Ephesians 5:4

biblecontext

{ "verseID": "Ephesians.5.4", "source": "Καὶ αἰσχρότης, καὶ μωρολογία, ἢ εὐτραπελία, τὰ οὐκ ἀνήκοντα: ἀλλὰ μᾶλλον εὐχαριστία.", "text": "And *aischrotēs*, and *mōrologia*, or *eutrapelia*, the things not *anēkonta*: but rather *eucharistia*", "grammar": { "*aischrotēs*": "nominative, feminine, singular - filthiness/obscenity", "*mōrologia*": "nominative, feminine, singular - foolish talk", "*eutrapelia*": "nominative, feminine, singular - coarse jesting", "*anēkonta*": "present participle, active, accusative, neuter, plural - fitting/proper", "*eucharistia*": "nominative, feminine, singular - thanksgiving/gratitude" }, "variants": { "*aischrotēs*": "filthiness/obscenity/indecency", "*mōrologia*": "foolish talk/silly speech", "*eutrapelia*": "coarse jesting/vulgar joking/ribaldry", "*anēkonta*": "fitting/proper/suitable/becoming", "*eucharistia*": "thanksgiving/gratitude/giving of thanks" } }

📖 Grammatical Analysis

Original Text

Καὶ αἰσχρότης, καὶ μωρολογία, ἢ εὐτραπελία, τὰ οὐκ ἀνήκοντα: ἀλλὰ μᾶλλον εὐχαριστία.

Transliteration

And aischrotēs, and mōrologia, or eutrapelia, the things not anēkonta: but rather eucharistia

Grammar Details

• *aischrotēs*: nominative, feminine, singular - filthiness/obscenity
• *mōrologia*: nominative, feminine, singular - foolish talk
• *eutrapelia*: nominative, feminine, singular - coarse jesting
• *anēkonta*: present participle, active, accusative, neuter, plural - fitting/proper
• *eucharistia*: nominative, feminine, singular - thanksgiving/gratitude

Word Meanings

• *aischrotēs*: filthiness/obscenity/indecency
• *mōrologia*: foolish talk/silly speech
• *eutrapelia*: coarse jesting/vulgar joking/ribaldry
• *anēkonta*: fitting/proper/suitable/becoming
• *eucharistia*: thanksgiving/gratitude/giving of thanks

Other Translations

• Linguistic Bible Translation from Source Texts

  Nor should there be filthiness, foolish talk, or crude joking, which are not fitting, but rather thanksgiving.

• King James Version 1769 (Standard Version)

  Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

• KJV1611 – Modern English

  Neither filthiness, nor foolish talking, nor coarse joking, which are not fitting: but rather giving of thanks.

• King James Version 1611 (Original)

  Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

• American Standard Version with Strong's Numbers

  nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.

• King James Version with Strong's Numbers

  Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

• Tyndale Bible (1526/1534)

  nether filthynes nether folishe talkyng nether gestinge which are not comly: but rather gevynge of thankes

• Coverdale Bible (1535)

  nether fylthines, ner folish talkynge, ner ieastynge (which are not comly) but rather geuynge of thakes.

• Geneva Bible (1560)

  Neither filthinesse, neither foolish talking, neither iesting, which are things not comely, but rather giuing of thankes.

• Bishops' Bible (1568)

  Neither fylthynesse, neither foolyshe talkyng, neither iestyng, which are not comely: but rather, geuyng of thankes.

• Authorized King James Version (1611)

  Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

• Webster's Bible (1833)

  nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks.

• Young's Literal Translation (1862/1898)

  also filthiness, and foolish talking, or jesting, -- the things not fit -- but rather thanksgiving;

• American Standard Version (1901)

  nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.

• American Standard Version (1901)

  nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.

• Bible in Basic English (1941)

  And let there be no low behaviour, or foolish talk, or words said in sport, which are not right, but in place of them the giving of praise.

• World English Bible (2000)

  nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks.

• NET Bible® (New English Translation)

  Neither should there be vulgar speech, foolish talk, or coarse jesting– all of which are out of character– but rather thanksgiving.

Referenced Verses

• Eph 4:29 : 29 { "verseID": "Ephesians.4.29", "source": "Πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλʼ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν.", "text": "All *logos sapros* from the *stomatos* of you not let *ekporeuestho*, but if any *agathos pros oikodomēn* of the *chreias*, *hina* it might *dō charin* to the ones *akouousin*.", "grammar": { "*logos*": "nominative masculine singular - word/speech", "*sapros*": "nominative masculine singular - corrupt/unwholesome", "*stomatos*": "genitive neuter singular - of mouth", "*ekporeuestho*": "present middle/passive imperative, 3rd singular - let proceed", "*agathos*": "nominative masculine singular - good", "*pros*": "preposition with accusative - for/toward", "*oikodomēn*": "accusative feminine singular - edification/building up", "*chreias*": "genitive feminine singular - of need", "*hina*": "conjunction - so that/in order that", "*dō*": "aorist active subjunctive, 3rd singular - it might give", "*charin*": "accusative feminine singular - grace/favor", "*akouousin*": "present active participle, dative masculine plural - to those hearing" }, "variants": { "*logos*": "word/speech/message", "*sapros*": "corrupt/unwholesome/rotten", "*stomatos*": "mouth/speech", "*ekporeuestho*": "proceed/come out", "*agathos*": "good/beneficial/worthy", "*oikodomēn*": "edification/building up", "*chreias*": "need/necessity", "*dō*": "might give/grant/impart", "*charin*": "grace/favor/benefit", "*akouousin*": "those hearing/listeners" } }
• Col 3:8 : 8 { "verseID": "Colossians.3.8", "source": "Νυνὶ δὲ ἀπόθεσθε καὶ ὑμεῖς τὰ πάντα· ὀργήν, θυμόν, κακίαν, βλασφημίαν, αἰσχρολογίαν ἐκ τοῦ στόματος ὑμῶν.", "text": "*Nyni* *de* *apothesthe* also you the *panta*: *orgēn*, *thymon*, *kakian*, *blasphēmian*, *aischrologian* from the *stomatos* of you.", "grammar": { "*nyni*": "temporal adverb - now", "*de*": "contrastive particle - but/now", "*apothesthe*": "aorist middle imperative, 2nd person plural - put off/put away", "*kai*": "adverbial conjunction - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*panta*": "accusative, neuter, plural - all things", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*thymon*": "accusative, masculine, singular - rage/passionate anger", "*kakian*": "accusative, feminine, singular - malice/evil", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*aischrologian*": "accusative, feminine, singular - filthy language/obscene speech", "*ek*": "preposition with genitive - from/out of", "*stomatos*": "genitive, neuter, singular - mouth", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your" }, "variants": { "*apothesthe*": "put off/put away/remove", "*panta*": "all things/everything", "*orgēn*": "wrath/anger/indignation", "*thymon*": "rage/passionate anger/fury", "*kakian*": "malice/evil/wickedness", "*blasphēmian*": "blasphemy/slander/defamation", "*aischrologian*": "filthy language/obscene speech/abusive speech" } }
• Jas 3:4-8 : 4 { "verseID": "James.3.4", "source": "Ἰδοὺ καὶ τὰ πλοῖα, τηλικαῦτα ὄντα, καὶ ὑπὸ σκληρῶν ἀνέμων ἐλαυνόμενα, μετάγεται ὑπὸ ἐλαχίστου πηδαλίου, ὅπου ἂν ἡ ὁρμὴ τοῦ εὐθύνοντος βούληται.", "text": "*Idou* also the *ploia*, *tēlikauta* *onta*, and by *sklērōn* *anemōn* *elaunomena*, *metagetai* by *elachistou* *pēdaliou*, wherever *an* the *hormē* of the *euthynontos* *boulētai*.", "grammar": { "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*ploia*": "nominative, neuter, plural - ships/boats", "*tēlikauta*": "nominative, neuter, plural - so large/such great", "*onta*": "present participle, active, nominative, neuter, plural - being", "*sklērōn*": "genitive, masculine, plural - strong/harsh/violent", "*anemōn*": "genitive, masculine, plural - winds", "*elaunomena*": "present participle, passive, nominative, neuter, plural - being driven", "*metagetai*": "present indicative, passive, 3rd singular - is guided/directed", "*elachistou*": "genitive, neuter, singular - smallest/very small", "*pēdaliou*": "genitive, neuter, singular - rudder", "*an*": "particle marking contingency", "*hormē*": "nominative, feminine, singular - impulse/desire", "*euthynontos*": "present participle, active, genitive, masculine, singular - pilot/helmsman", "*boulētai*": "present subjunctive, middle, 3rd singular - wishes/desires" }, "variants": { "*ploia*": "ships/boats/vessels", "*tēlikauta*": "so large/so great/such size", "*sklērōn*": "harsh/violent/strong", "*elaunomena*": "driven/propelled/forced", "*metagetai*": "guided/directed/steered", "*pēdaliou*": "rudder/helm", "*hormē*": "impulse/desire/inclination", "*euthynontos*": "pilot/helmsman/one who steers" } } 5 { "verseID": "James.3.5", "source": "Οὕτως Καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν, καὶ μεγάλαυχεῖ. Ἰδοὺ, ὀλίγον πῦρ ἡλίκην ὕλην ἀνάπτει!", "text": "*Houtōs* also the *glōssa* *mikron* *melos* *estin*, and *megalaucheī*. *Idou*, *oligon* *pyr* how great *hylēn* *anaptei*!", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*glōssa*": "nominative, feminine, singular - tongue", "*mikron*": "nominative, neuter, singular - small/little", "*melos*": "nominative, neuter, singular - member/part", "*estin*": "present indicative, active, 3rd singular - is", "*megalaucheī*": "present indicative, active, 3rd singular - boasts greatly", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*oligon*": "nominative, neuter, singular - small/little", "*pyr*": "nominative, neuter, singular - fire", "*hylēn*": "accusative, feminine, singular - forest/wood/matter", "*anaptei*": "present indicative, active, 3rd singular - kindles/sets on fire" }, "variants": { "*glōssa*": "tongue/language", "*melos*": "member/limb/part", "*megalaucheī*": "boasts greatly/speaks arrogantly", "*hylēn*": "forest/wood/material", "*anaptei*": "kindles/sets ablaze/ignites" } } 6 { "verseID": "James.3.6", "source": "Καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας: οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα, καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως· καὶ φλογιζομένη ὑπὸ τῆς γεέννης.", "text": "And the *glōssa* *pyr*, the *kosmos* of the *adikias*: *houtōs* the *glōssa* *kathistatai* in the *melesin* of us, the *spilousa* *holon* the *sōma*, and *phlogizousa* the *trochon* of the *geneseōs*; and being *phlogizomenē* by the *geennēs*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue", "*pyr*": "nominative, neuter, singular - fire", "*kosmos*": "nominative, masculine, singular - world/order/system", "*adikias*": "genitive, feminine, singular - unrighteousness/iniquity", "*houtōs*": "adverb - thus/in this manner", "*kathistatai*": "present indicative, middle/passive, 3rd singular - is set/established", "*melesin*": "dative, neuter, plural - members/parts", "*spilousa*": "present participle, active, nominative, feminine, singular - defiling/staining", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body", "*phlogizousa*": "present participle, active, nominative, feminine, singular - setting on fire", "*trochon*": "accusative, masculine, singular - wheel/course", "*geneseōs*": "genitive, feminine, singular - origin/birth/existence", "*phlogizomenē*": "present participle, passive, nominative, feminine, singular - being set on fire", "*geennēs*": "genitive, feminine, singular - hell/Gehenna" }, "variants": { "*kosmos*": "world/order/system/universe", "*adikias*": "unrighteousness/iniquity/wickedness", "*kathistatai*": "is set/established/placed/appointed", "*spilousa*": "defiling/staining/polluting", "*phlogizousa*": "setting on fire/inflaming", "*trochon*": "wheel/course/circle", "*geneseōs*": "birth/origin/existence/life", "*geennēs*": "hell/Gehenna" } } 7 { "verseID": "James.3.7", "source": "Πᾶσα γὰρ φύσις θηρίων, τε καὶ πετεινῶν, ἑρπετῶν τε, καὶ ἐναλίων, δαμάζεται, καὶ δεδάμασται τῇ φύσει τῇ ἀνθρωπίνῃ:", "text": "Every *gar* *physis* of *thēriōn*, *te* and *peteinōn*, *herpetōn* *te*, and *enaliōn*, *damazetai*, and has been *dedamastai* by the *physei* the *anthrōpinē*:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*physis*": "nominative, feminine, singular - nature/kind", "*thēriōn*": "genitive, neuter, plural - wild animals/beasts", "*te*": "conjunction - and/both", "*peteinōn*": "genitive, neuter, plural - birds/flying creatures", "*herpetōn*": "genitive, neuter, plural - reptiles/creeping things", "*enaliōn*": "genitive, neuter, plural - sea creatures", "*damazetai*": "present indicative, passive, 3rd singular - is tamed/subdued", "*dedamastai*": "perfect indicative, passive, 3rd singular - has been tamed/subdued", "*physei*": "dative, feminine, singular - nature", "*anthrōpinē*": "dative, feminine, singular - human" }, "variants": { "*physis*": "nature/kind/species", "*thēriōn*": "wild animals/beasts", "*peteinōn*": "birds/flying creatures", "*herpetōn*": "reptiles/creeping things", "*enaliōn*": "sea creatures/marine animals", "*damazetai*": "is tamed/subdued/controlled", "*dedamastai*": "has been tamed/subdued/controlled" } } 8 { "verseID": "James.3.8", "source": "Τὴν δὲ γλῶσσαν οὐδεὶς δύναται ἀνθρώπων δαμάσαι· ἀκατάσχετον κακόν, μεστὴ ἰοῦ θανατηφόρου.", "text": "The *de* *glōssan* *oudeis* *dynatai* of *anthrōpōn* to *damasai*; *akatascheton* *kakon*, *mestē* of *iou* *thanatēphorou*.", "grammar": { "*de*": "postpositive conjunction - but/yet", "*glōssan*": "accusative, feminine, singular - tongue", "*oudeis*": "nominative, masculine, singular - no one", "*dynatai*": "present indicative, middle, 3rd singular - is able", "*anthrōpōn*": "genitive, masculine, plural - of humans/men", "*damasai*": "aorist infinitive, active - to tame/subdue", "*akatascheton*": "nominative, neuter, singular - uncontrollable/restless", "*kakon*": "nominative, neuter, singular - evil/bad thing", "*mestē*": "nominative, feminine, singular - full", "*iou*": "genitive, masculine, singular - poison/venom", "*thanatēphorou*": "genitive, masculine, singular - death-bringing/deadly" }, "variants": { "*akatascheton*": "uncontrollable/restless/untameable", "*kakon*": "evil/bad thing/harm", "*mestē*": "full/filled", "*iou*": "poison/venom", "*thanatēphorou*": "death-bringing/deadly/fatal" } }
• 2 Pet 2:18 : 18 { "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } }
• Heb 13:15 : 15 { "verseID": "Hebrews.13.15", "source": "Διʼ αὐτοῦ οὖν ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς τῷ Θεῷ, τοῦτʼ ἔστιν, καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ.", "text": "Through him *oun* let us *anapherōmen* *thysian* *aineseōs* *dia* all to the *Theō*, this *estin*, *karpon* *cheileōn* *homologountōn* to the *onomati* of him.", "grammar": { "*oun*": "postpositive conjunction - therefore/then", "*anapherōmen*": "present, active, subjunctive, 1st person, plural - let us offer up", "*thysian*": "accusative, feminine, singular - sacrifice", "*aineseōs*": "genitive, feminine, singular - of praise", "*dia*": "preposition + genitive - through", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present, active, indicative, 3rd person, singular - is", "*karpon*": "accusative, masculine, singular - fruit", "*cheileōn*": "genitive, neuter, plural - of lips", "*homologountōn*": "present, active, participle, genitive, neuter, plural - confessing/acknowledging", "*onomati*": "dative, neuter, singular - name" }, "variants": { "*anapherōmen*": "let us offer up/bring up/carry up", "*thysian*": "sacrifice/offering", "*aineseōs*": "of praise/commendation/thanksgiving", "*karpon*": "fruit/produce/result", "*cheileōn*": "of lips/speech", "*homologountōn*": "confessing/acknowledging/professing" } }
• Phil 4:6 : 6 { "verseID": "Philippians.4.6", "source": "Μηδὲν μεριμνᾶτε· ἀλλʼ ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετὰ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν Θεόν.", "text": "*Mēden merimnate*; but in everything the *proseuchē* and the *deēsei* with *eucharistias* the *aitēmata* of you *gnōrizesthō pros* the *Theon*.", "grammar": { "*Mēden*": "adverb - nothing/not at all", "*merimnate*": "present imperative, 2nd person plural - be anxious/worry", "*proseuchē*": "dative, feminine, singular - prayer", "*deēsei*": "dative, feminine, singular - petition/supplication", "*eucharistias*": "genitive, feminine, singular - thanksgiving", "*aitēmata*": "nominative, neuter, plural - requests/petitions", "*gnōrizesthō*": "present imperative passive, 3rd person singular - let be made known", "*pros*": "preposition + accusative - to/toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Mēden*": "nothing/not at all/in nothing", "*merimnate*": "be anxious/worry/be concerned", "*proseuchē*": "prayer/praying", "*deēsei*": "petition/supplication/entreaty", "*eucharistias*": "thanksgiving/gratitude", "*aitēmata*": "requests/petitions/supplications", "*gnōrizesthō*": "let be made known/presented/communicated", "*pros*": "to/toward/before", "*Theon*": "God/deity" } }
• 2 Cor 1:11 : 11 { "verseID": "2 Corinthians.1.11", "source": "Συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν.", "text": "*Synypourgoyntōn* also you for us in the *deēsei*, so that from many *prosōpōn* the toward us *charisma* through many might be *eucharistēthē* for us.", "grammar": { "*Synypourgoyntōn*": "present participle, active, genitive, masculine, plural - helping together", "*deēsei*": "dative, feminine, singular - prayer/petition", "*prosōpōn*": "genitive, neuter, plural - faces/persons", "*charisma*": "nominative, neuter, singular - gift/favor", "*eucharistēthē*": "aorist subjunctive, passive, 3rd person singular - might be given thanks" }, "variants": { "*Synypourgoyntōn*": "helping together/joining in service/assisting", "*deēsei*": "prayer/petition/supplication", "*prosōpōn*": "faces/persons/individuals", "*charisma*": "gift/favor/blessing/grace gift", "*eucharistēthē*": "might be given thanks/expressed gratitude for" } }
• 2 Cor 9:15 : 15 { "verseID": "2 Corinthians.9.15", "source": "Χάρις δὲ τῷ Θεῷ ἐπὶ τῇ ἀνεκδιηγήτῳ αὐτοῦ δωρεᾷ.", "text": "*Charis de tō Theō epi tē anekdiēgētō autou dōrea*.", "grammar": { "*Charis*": "nominative, feminine, singular - thanks/grace", "*de*": "conjunction - and/but/now", "*tō Theō*": "dative, masculine, singular - to God", "*epi*": "preposition + dative - for", "*tē anekdiēgētō*": "dative, feminine, singular - indescribable/unspeakable", "*autou*": "genitive, masculine, singular - of him", "*dōrea*": "dative, feminine, singular - gift" }, "variants": { "*Charis*": "thanks/gratitude/grace", "*anekdiēgētō*": "indescribable/unspeakable/inexpressible", "*dōrea*": "gift/free gift/donation" } }
• Ps 92:1 : 1 { "verseID": "Psalms.92.1", "source": "מִזְמ֥וֹר שִׁ֗יר לְי֣וֹם הַשַׁבָּֽת׃", "text": "*Mizmōr* *šîr* for *yôm* the *šabbāt*.", "grammar": { "*Mizmōr*": "masculine singular construct - psalm/song", "*šîr*": "masculine singular construct - song", "for": "preposition lə- - for/to", "*yôm*": "masculine singular construct - day", "the": "definite article ha- - the", "*šabbāt*": "masculine singular - Sabbath/rest day" }, "variants": { "*Mizmōr*": "psalm/melody/song", "*šîr*": "song/musical composition", "*yôm*": "day/time period", "*šabbāt*": "Sabbath/seventh day/rest" } }
• Ps 107:21-22 : 21 { "verseID": "Psalms.107.21", "source": "יוֹד֣וּ לַיהוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם", "text": "*yôdû* to-*YHWH* *ḥasdô* and-*niplᵊʾôtāyw* to-*bᵊnê* *ʾādām*", "grammar": { "*yôdû*": "hiphil imperfect, 3rd person masculine plural jussive - let them give thanks", "*YHWH*": "proper noun, divine name with prefixed preposition lamed - to Yahweh", "*ḥasdô*": "noun, masculine singular with 3rd person masculine singular suffix - his lovingkindness", "*niplᵊʾôtāyw*": "noun, feminine plural with 3rd person masculine singular suffix and prefixed conjunction waw - and his wonderful deeds", "*bᵊnê*": "noun, masculine plural construct with prefixed preposition lamed - to sons of", "*ʾādām*": "noun, masculine singular - mankind/humanity" }, "variants": { "*yôdû*": "let them give thanks/praise/acknowledge", "*ḥasdô*": "his lovingkindness/mercy/steadfast love/covenant loyalty", "*niplᵊʾôtāyw*": "his wonderful deeds/marvelous works/miracles", "*bᵊnê*": "sons of/children of", "*ʾādām*": "mankind/humanity/man" } } 22 { "verseID": "Psalms.107.22", "source": "וְ֭יִזְבְּחוּ זִבְחֵ֣י תוֹדָ֑ה וִֽיסַפְּר֖וּ מַעֲשָׂ֣יו בְּרִנָּֽה", "text": "and-*yizbᵊḥû* *zibḥê* *tôdâ* and-*yᵊsappᵊrû* *maʿăśāyw* with-*rinnâ*", "grammar": { "*yizbᵊḥû*": "qal imperfect, 3rd person masculine plural with prefixed conjunction waw - and let them sacrifice", "*zibḥê*": "noun, masculine plural construct - sacrifices of", "*tôdâ*": "noun, feminine singular - thanksgiving", "*yᵊsappᵊrû*": "piel imperfect, 3rd person masculine plural with prefixed conjunction waw - and let them declare", "*maʿăśāyw*": "noun, masculine plural with 3rd person masculine singular suffix - his works/deeds", "*rinnâ*": "noun, feminine singular with prefixed preposition bet - with rejoicing/singing" }, "variants": { "*yizbᵊḥû*": "let them sacrifice/offer", "*zibḥê*": "sacrifices of/offerings of", "*tôdâ*": "thanksgiving/praise/confession", "*yᵊsappᵊrû*": "let them declare/tell/recount", "*maʿăśāyw*": "his works/deeds/acts", "*rinnâ*": "rejoicing/singing/joyful shouting" } }
• Prov 15:2 : 2 { "verseID": "Proverbs.15.2", "source": "לְשׁ֣וֹן חֲ֭כָמִים תֵּיטִ֣יב דָּ֑עַת וּפִ֥י כְ֝סִילִ֗ים יַבִּ֥יעַ אִוֶּֽלֶת׃", "text": "*Ləšôn ḥăḵāmîm têṭîḇ dāʿat* and-*p̄î ḵəsîlîm yabbîaʿ ʾiwwelet*", "grammar": { "*Ləšôn*": "noun, feminine singular construct - tongue/language", "*ḥăḵāmîm*": "adjective, masculine plural - wise ones", "*têṭîḇ*": "hiphil imperfect, 3rd feminine singular - makes good/does well with", "*dāʿat*": "noun, feminine singular - knowledge", "*p̄î*": "noun, masculine singular construct - mouth of", "*ḵəsîlîm*": "noun, masculine plural - fools", "*yabbîaʿ*": "hiphil imperfect, 3rd masculine singular - pours out/utters", "*ʾiwwelet*": "noun, feminine singular - folly/foolishness" }, "variants": { "*Ləšôn ḥăḵāmîm*": "tongue of the wise/speech of wise men", "*têṭîḇ*": "makes good/adorns/uses properly", "*dāʿat*": "knowledge/understanding/insight", "*p̄î ḵəsîlîm*": "mouth of fools/speech of the foolish", "*yabbîaʿ*": "pours forth/bubbles over with/gushes out", "*ʾiwwelet*": "folly/foolishness/stupidity" } }
• Eccl 10:13 : 13 { "verseID": "Ecclesiastes.10.13", "source": "תְּחִלַּ֥ת דִּבְרֵי־פִ֖יהוּ סִכְל֑וּת וְאַחֲרִ֣ית פִּ֔יהוּ הוֹלֵל֖וּת רָעָֽה׃", "text": "*təḥillat dibrê-pîhû siklût* *wə-ʾaḥărît pîhû hôlēlût rāʿâ*", "grammar": { "*təḥillat*": "feminine singular construct - beginning of", "*dibrê-pîhû*": "masculine plural construct + masculine singular noun with 3rd masculine singular suffix - words of his mouth", "*siklût*": "feminine singular noun - foolishness", "*wə-ʾaḥărît*": "conjunction + feminine singular construct - and end of", "*pîhû*": "masculine singular noun with 3rd masculine singular suffix - his mouth", "*hôlēlût*": "feminine singular noun - madness", "*rāʿâ*": "feminine singular adjective - evil/harmful" }, "variants": { "*təḥillat*": "beginning/start", "*dibrê-pîhû*": "words of his mouth/his speech", "*siklût*": "foolishness/folly/stupidity", "*ʾaḥărît*": "end/outcome/latter part", "*hôlēlût*": "madness/insanity/senselessness", "*rāʿâ*": "evil/harmful/wicked" } }
• Matt 12:34-37 : 34 { "verseID": "Matthew.12.34", "source": "Γεννήματα ἐχιδνῶν, πῶς δύνασθε, ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.", "text": "*Gennēmata* *echidnōn*, how *dynasthe*, *agatha* *lalein*, *ponēroi* *ontes*? For from the *perisseumatos* of the *kardias* the *stoma* *lalei*.", "grammar": { "*Gennēmata*": "nominative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*dynasthe*": "present, middle/passive, indicative, 2nd plural - you are able", "*agatha*": "accusative, neuter, plural - good things", "*lalein*": "present, active, infinitive - to speak", "*ponēroi*": "nominative, masculine, plural - evil/wicked", "*ontes*": "present participle, nominative, masculine, plural - being", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*kardias*": "genitive, feminine, singular - of the heart", "*stoma*": "nominative, neuter, singular - mouth", "*lalei*": "present, active, indicative, 3rd singular - speaks" }, "variants": { "*Gennēmata*": "offspring/brood/children/generation", "*echidnōn*": "vipers/poisonous snakes", "*dynasthe*": "you are able/you can", "*agatha*": "good things/good words/beneficial things", "*lalein*": "to speak/to talk/to utter", "*ponēroi*": "evil/wicked/malicious/corrupt", "*ontes*": "being/existing", "*perisseumatos*": "abundance/overflow/surplus", "*kardias*": "heart/mind/inner self", "*stoma*": "mouth/speech", "*lalei*": "speaks/talks/utters" } } 35 { "verseID": "Matthew.12.35", "source": "Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ἐκβάλλει ἀγαθά: καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.", "text": "The *agathos* *anthrōpos* from the *agathou* *thēsaurou* of the *kardias* *ekballei* *agatha*: and the *ponēros* *anthrōpos* from the *ponērou* *thēsaurou* *ekballei* *ponēra*.", "grammar": { "*agathos*": "nominative, masculine, singular - good", "*anthrōpos*": "nominative, masculine, singular - man/person", "*agathou*": "genitive, masculine, singular - good", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kardias*": "genitive, feminine, singular - of the heart", "*ekballei*": "present, active, indicative, 3rd singular - brings forth", "*agatha*": "accusative, neuter, plural - good things", "*ponēros*": "nominative, masculine, singular - evil/wicked", "*ponērou*": "genitive, masculine, singular - evil/wicked", "*ponēra*": "accusative, neuter, plural - evil things" }, "variants": { "*agathos*": "good/upright/beneficial", "*anthrōpos*": "man/person/human", "*thēsaurou*": "treasure/storehouse/treasury", "*kardias*": "heart/mind/inner self", "*ekballei*": "brings forth/produces/puts out", "*agatha*": "good things/good works/beneficial things", "*ponēros*": "evil/wicked/malicious/corrupt", "*ponēra*": "evil things/wicked deeds/harmful things" } } 36 { "verseID": "Matthew.12.36", "source": "Λέγω δὲ ὑμῖν, Ὅτι πᾶν ῥῆμα ἀργόν ὃ ἐὰν λαλήσωσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως.", "text": "*Legō* *de* to you, That every *rhēma* *argon* which if *lalēsōsin* the *anthrōpoi*, *apodōsousin* concerning it *logon* in *hēmera* *kriseōs*.", "grammar": { "*Legō*": "present, active, indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and", "*rhēma*": "accusative, neuter, singular - word/saying", "*argon*": "accusative, neuter, singular - idle/useless", "*lalēsōsin*": "aorist, active, subjunctive, 3rd plural - they might speak", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*apodōsousin*": "future, active, indicative, 3rd plural - they will give account", "*logon*": "accusative, masculine, singular - account/reckoning", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*rhēma*": "word/statement/saying/utterance", "*argon*": "idle/useless/unproductive/careless", "*lalēsōsin*": "speak/say/utter", "*anthrōpoi*": "men/people/humans", "*apodōsousin*": "will render/will give account/will pay", "*logon*": "account/reckoning/explanation", "*hēmera*": "day/time", "*kriseōs*": "judgment/decision/evaluation" } } 37 { "verseID": "Matthew.12.37", "source": "Ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.", "text": "For from the *logōn* of you *dikaiōthēsē*, and from the *logōn* of you *katadikasthēsē*.", "grammar": { "*logōn*": "genitive, masculine, plural - of words", "*dikaiōthēsē*": "future, passive, indicative, 2nd singular - you will be justified", "*katadikasthēsē*": "future, passive, indicative, 2nd singular - you will be condemned" }, "variants": { "*logōn*": "words/statements/sayings", "*dikaiōthēsē*": "will be justified/will be declared righteous/will be acquitted", "*katadikasthēsē*": "will be condemned/will be pronounced guilty/will be sentenced" } }
• Mark 7:22 : 22 { "verseID": "Mark.7.22", "source": "Κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη:", "text": "*Klopai*, *pleonexiai*, *ponēriai*, *dolos*, *aselgeia*, *ophthalmos ponēros*, *blasphēmia*, *hyperēphania*, *aphrosynē*:", "grammar": { "*Klopai*": "nominative, feminine, plural - thefts", "*pleonexiai*": "nominative, feminine, plural - covetings/greed", "*ponēriai*": "nominative, feminine, plural - wickednesses", "*dolos*": "nominative, masculine, singular - deceit", "*aselgeia*": "nominative, feminine, singular - lewdness/licentiousness", "*ophthalmos ponēros*": "nominative, masculine, singular - evil eye/envy", "*blasphēmia*": "nominative, feminine, singular - blasphemy/slander", "*hyperēphania*": "nominative, feminine, singular - pride/arrogance", "*aphrosynē*": "nominative, feminine, singular - foolishness" }, "variants": { "*Klopai*": "thefts/stealings", "*pleonexiai*": "greed/covetousness/avarice", "*ponēriai*": "wickedness/evil intentions/malice", "*dolos*": "deceit/trickery/cunning", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ophthalmos ponēros*": "evil eye/envy/jealousy", "*blasphēmia*": "blasphemy/slander/injurious speech", "*hyperēphania*": "arrogance/pride/haughtiness", "*aphrosynē*": "foolishness/senselessness/folly" } }
• John 6:23 : 23 { "verseID": "John.6.23", "source": "(Ἄλλα δὲ ἦλθεν πλοιάρια ἐκ Τιβεριάδος ἐγγὺς τοῦ τόπου ὅπου ἔφαγον τὸν ἄρτον, εὐχαριστήσαντος τοῦ Κυρίου:)", "text": "(Other *de* *ēlthen* *ploiaria* from *Tiberiados* near the *topou* where they *ephagon* the *arton*, *eucharistēsantos* the *Kyriou*:)", "grammar": { "*Alla*": "nominative, neuter, plural - other", "*de*": "postpositive particle - but/and/now", "*ēlthen*": "aorist, indicative, active, 3rd singular - came", "*ploiaria*": "nominative, neuter, plural - small boats", "*Tiberiados*": "genitive, feminine, singular - Tiberias", "*topou*": "genitive, masculine, singular - place", "*ephagon*": "aorist, indicative, active, 3rd plural - they ate", "*arton*": "accusative, masculine, singular - bread/loaf", "*eucharistēsantos*": "aorist, participle, active, genitive, masculine, singular - having given thanks", "*Kyriou*": "genitive, masculine, singular - Lord" }, "variants": { "*de*": "but/and/now/however", "*ploiaria*": "small boats/vessels", "*topou*": "place/location/position", "*arton*": "bread/loaf", "*Kyriou*": "Lord/Master" } }
• Rom 1:28 : 28 { "verseID": "Romans.1.28", "source": "Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα·", "text": "*Kai* *kathōs* *ouk* *edokimasan* the *Theon* *echein* *en* *epignōsei*, *paredōken* *autous* the *Theos* *eis* *adokimon* *noun*, *poiein* the *mē* *kathēkonta*·", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as", "*ouk*": "negative particle - not", "*edokimasan*": "aorist active indicative, 3rd person plural - they approved", "*Theon*": "accusative, masculine, singular - God", "*echein*": "present active infinitive - to have/retain", "*en*": "preposition + dative - in", "*epignōsei*": "dative, feminine, singular - knowledge", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*adokimon*": "accusative, masculine, singular, adjective - debased/reprobate", "*noun*": "accusative, masculine, singular - mind", "*poiein*": "present active infinitive - to do", "*mē*": "negative particle - not", "*kathēkonta*": "present active participle, accusative, neuter, plural - fitting/proper things" }, "variants": { "*edokimasan*": "they approved/thought fit/tested", "*echein*": "to have/retain/acknowledge", "*epignōsei*": "knowledge/recognition/full knowledge", "*paredōken*": "he gave over/delivered/handed over", "*adokimon*": "debased/reprobate/unapproved", "*noun*": "mind/understanding/intellect", "*kathēkonta*": "fitting/proper/appropriate things" } }
• Eph 5:19-20 : 19 { "verseID": "Ephesians.5.19", "source": "Λαλοῦντες ἑαυτοῖς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ᾄδοντες καὶ ψάλλοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ·", "text": "*Lalountes heautois psalmois* and *hymnois* and *ōdais pneumatikais*, *adontes* and *psallontes* in the *kardia* of you to the *Kyriō*", "grammar": { "*Lalountes*": "present participle, active, nominative, masculine, plural - speaking", "*heautois*": "dative, masculine, plural, reflexive pronoun - to yourselves/one another", "*psalmois*": "dative, masculine, plural - with psalms", "*hymnois*": "dative, masculine, plural - with hymns", "*ōdais*": "dative, feminine, plural - with songs", "*pneumatikais*": "dative, feminine, plural - spiritual", "*adontes*": "present participle, active, nominative, masculine, plural - singing", "*psallontes*": "present participle, active, nominative, masculine, plural - making melody", "*kardia*": "dative, feminine, singular - heart", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*Lalountes*": "speaking/talking", "*heautois*": "to yourselves/one another/among yourselves", "*psalmois*": "psalms/songs", "*hymnois*": "hymns/songs of praise", "*ōdais*": "songs/odes", "*pneumatikais*": "spiritual/of the Spirit", "*adontes*": "singing/chanting", "*psallontes*": "making melody/singing/playing", "*kardia*": "heart/inner self/mind", "*Kyriō*": "Lord/Master" } } 20 { "verseID": "Ephesians.5.20", "source": "Εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῷ Θεῷ καὶ Πατρί·", "text": "*Eucharistountes* always *hyper pantōn* in *onomati* of the *Kyriou* of us *Iēsou Christou* to the *Theō* and *Patri*", "grammar": { "*Eucharistountes*": "present participle, active, nominative, masculine, plural - giving thanks", "*pantote*": "adverb - always/at all times", "*hyper*": "preposition + genitive - for/on behalf of", "*pantōn*": "genitive, neuter, plural - all things", "*onomati*": "dative, neuter, singular - in name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father" }, "variants": { "*Eucharistountes*": "giving thanks/being grateful", "*pantote*": "always/at all times/continually", "*hyper pantōn*": "for all things/for everything", "*onomati*": "name/authority", "*Iēsou*": "Jesus/Yeshua", "*Christou*": "Christ/Messiah/Anointed One", "*Theō*": "God/deity", "*Patri*": "Father/ancestor" } }
• Ps 33:1 : 1 { "verseID": "Psalms.33.1", "source": "רַנְּנ֣וּ צַ֭דִּיקִים בַּֽיהוָ֑ה לַ֝יְשָׁרִ֗ים נָאוָ֥ה תְהִלָּֽה׃", "text": "*Rannənû* *ṣaddîqîm* in-*YHWH* for-*yəšārîm* *nāʾwāh* *təhillāh*", "grammar": { "*Rannənû*": "imperative, plural - rejoice/sing joyfully", "*ṣaddîqîm*": "masculine plural noun - righteous ones", "*YHWH*": "divine name with preposition *bə-* (in)", "*yəšārîm*": "masculine plural adjective with preposition *lə-* (for/to) - upright ones", "*nāʾwāh*": "feminine singular adjective - fitting/becoming/suitable", "*təhillāh*": "feminine singular noun - praise" }, "variants": { "*Rannənû*": "sing joyfully/shout for joy/rejoice", "*ṣaddîqîm*": "righteous ones/just ones", "*yəšārîm*": "upright ones/straight ones", "*nāʾwāh*": "fitting/becoming/beautiful/suitable", "*təhillāh*": "praise/song of praise/laudation" } }
• Col 3:15-17 : 15 { "verseID": "Colossians.3.15", "source": "Καὶ ἡ εἰρήνη τοῦ Θεοῦ βραβευέτω ἐν ταῖς καρδίαις ὑμῶν, εἰς ἣν καὶ ἐκλήθητε ἐν ἑνὶ σώματι· καὶ εὐχάριστοι γίνεσθε.", "text": "And the *eirēnē* of the *Theou* *brabeuetō* in the *kardiais* of you, to which also you *eklēthēte* in one *sōmati*; and *eucharistoi* *ginesthe*.", "grammar": { "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*brabeuetō*": "present active imperative, 3rd person singular - let rule/arbitrate", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*eis*": "preposition with accusative - to/into", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*heni*": "dative, neuter, singular - one", "*sōmati*": "dative, neuter, singular - body", "*eucharistoi*": "nominative, masculine, plural - thankful/grateful", "*ginesthe*": "present middle imperative, 2nd person plural - become/be" }, "variants": { "*eirēnē*": "peace/harmony/tranquility", "*brabeuetō*": "let rule/arbitrate/decide/govern", "*kardiais*": "hearts/minds/inner selves", "*eklēthēte*": "were called/invited/summoned", "*sōmati*": "body/community/group", "*eucharistoi*": "thankful/grateful/appreciative", "*ginesthe*": "become/be/prove to be" } } 16 { "verseID": "Colossians.3.16", "source": "Ὁ λόγος τοῦ Χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως ἐν πάσῃ σοφίᾳ· διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ἐν χάριτι ᾄδοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ.", "text": "The *logos* of the *Christou* *enoikeitō* in you *plousiōs* in all *sophia*; *didaskontes* and *nouthetountes* *heautous* with *psalmois* and *hymnois* and *ōdais* *pneumatikais*, in *chariti* *adontes* in the *kardia* of you to the *Kyriō*.", "grammar": { "*logos*": "nominative, masculine, singular - word", "*Christou*": "genitive, masculine, singular - of Christ", "*enoikeitō*": "present active imperative, 3rd person singular - let dwell/indwell", "*hymin*": "dative, 2nd person plural pronoun - in you", "*plousiōs*": "adverb - richly/abundantly", "*pasē*": "dative, feminine, singular - all/every", "*sophia*": "dative, feminine, singular - wisdom", "*didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*nouthetountes*": "present active participle, nominative, masculine, plural - admonishing", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves/one another", "*psalmois*": "dative, masculine, plural - psalms", "*hymnois*": "dative, masculine, plural - hymns", "*ōdais*": "dative, feminine, plural - songs/odes", "*pneumatikais*": "dative, feminine, plural - spiritual", "*chariti*": "dative, feminine, singular - grace/gratitude", "*adontes*": "present active participle, nominative, masculine, plural - singing", "*kardia*": "dative, feminine, singular - heart", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*logos*": "word/message/teaching", "*enoikeitō*": "let dwell/inhabit/live in", "*plousiōs*": "richly/abundantly/fully", "*sophia*": "wisdom/skill/insight", "*didaskontes*": "teaching/instructing/educating", "*nouthetountes*": "admonishing/warning/instructing", "*psalmois*": "psalms/songs from scripture", "*hymnois*": "hymns/songs of praise", "*ōdais pneumatikais*": "spiritual songs/divinely inspired songs", "*chariti*": "grace/gratitude/thankfulness", "*adontes*": "singing/chanting/making melody" } } 17 { "verseID": "Colossians.3.17", "source": "Καὶ πᾶν ὅ τι ἂν ποιῆτε ἐν λόγῳ ἢ ἐν ἔργῳ, πάντα ἐν ὀνόματι Κυρίου Ἰησοῦ, εὐχαριστοῦντες τῷ Θεῷ καὶ Πατρὶ διʼ αὐτοῦ.", "text": "And everything whatever *an* you *poiēte* in *logō* or in *ergō*, all things in *onomati* of *Kyriou* *Iēsou*, *eucharistountes* to the *Theō* and *Patri* through him.", "grammar": { "*pan*": "accusative, neuter, singular - everything/all", "*ho ti an*": "relative clause introducing indefinite condition - whatever", "*poiēte*": "present active subjunctive, 2nd person plural - you may do", "*logō*": "dative, masculine, singular - word/speech", "*ē*": "disjunctive particle - or", "*ergō*": "dative, neuter, singular - work/deed", "*panta*": "accusative, neuter, plural - all things", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*eucharistountes*": "present active participle, nominative, masculine, plural - giving thanks", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*di'*": "preposition with genitive - through", "*autou*": "genitive, 3rd person singular masculine pronoun - him" }, "variants": { "*poiēte*": "do/perform/practice", "*logō*": "word/speech/saying", "*ergō*": "work/deed/action", "*onomati*": "name/authority/person", "*eucharistountes*": "giving thanks/expressing gratitude" } }
• Jude 1:10 : 10 { "verseID": "Jude.1.10", "source": "Οὗτοι δὲ ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν: ὅσα δὲ φυσικῶς, ὡς τὰ ἄλογα ζῶα ἐπίστανται, ἐν τούτοις φθείρονται.", "text": "*Houtoi de hosa men ouk oidasin blasphēmousin*: *hosa de physikōs*, as the *aloga zōa epistantai*, *en toutois phtheirontai*.", "grammar": { "*Houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*de*": "postpositive conjunction - but", "*hosa men*": "relative pronoun, accusative, neuter, plural - whatever things", "*ouk oidasin*": "perfect active indicative, 3rd person plural with negative - they do not know", "*blasphēmousin*": "present active indicative, 3rd person plural - they blaspheme", "*hosa de*": "relative pronoun, accusative, neuter, plural - but whatever things", "*physikōs*": "adverb - naturally/instinctively", "*aloga zōa*": "nominative, neuter, plural - irrational animals", "*epistantai*": "present middle indicative, 3rd person plural - they understand", "*en toutois*": "prepositional phrase with dative - in these things", "*phtheirontai*": "present passive indicative, 3rd person plural - they are corrupted" }, "variants": { "*oidasin*": "know/understand", "*blasphēmousin*": "blaspheme/speak evil of/slander", "*physikōs*": "naturally/instinctively/by instinct", "*aloga*": "irrational/unreasoning/brute", "*zōa*": "animals/creatures/beasts", "*epistantai*": "understand/know/comprehend", "*phtheirontai*": "are corrupted/are destroyed/are ruined" } }
• 2 Pet 2:7 : 7 { "verseID": "2 Peter.2.7", "source": "Καὶ δίκαιον Λὼτ, καταπονούμενον ὑπὸ τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς ἐρρύσατο:", "text": "*Kai dikaion Lōt, kataponoumenon hypo tēs tōn athesmōn en aselgeia anastrophēs errysato*:", "grammar": { "*Kai*": "conjunction - 'and'", "*dikaion*": "accusative singular masculine - 'righteous'", "*Lōt*": "accusative singular masculine - 'Lot'", "*kataponoumenon*": "present passive participle, accusative singular masculine - 'being worn down/distressed'", "*hypo*": "preposition with genitive - 'by/under'", "*tēs*": "genitive singular feminine article - 'the'", "*tōn athesmōn*": "genitive plural masculine - 'of the lawless ones'", "*en aselgeia*": "preposition with dative singular feminine - 'in licentiousness'", "*anastrophēs*": "genitive singular feminine - 'conduct/way of life'", "*errysato*": "aorist indicative middle, 3rd singular - 'rescued/delivered'" }, "variants": { "*dikaion*": "righteous/just/upright", "*kataponoumenon*": "being worn down/distressed/oppressed/exhausted", "*athesmōn*": "lawless ones/without restraint/unprincipled", "*aselgeia*": "licentiousness/debauchery/sensuality/wantonness", "*anastrophēs*": "conduct/way of life/behavior/manner of living", "*errysato*": "rescued/delivered/saved from" } }
• 1 Thess 5:18 : 18 { "verseID": "1 Thessalonians.5.18", "source": "Ἐν παντὶ εὐχαριστεῖτε: τοῦτο γὰρ θέλημα Θεοῦ ἐν Χριστῷ Ἰησοῦ εἰς ὑμᾶς.", "text": "*En panti eucharisteite*: *touto gar thelēma Theou en Christō Iēsou eis hymas*.", "grammar": { "*En*": "preposition + dative - in", "*panti*": "dative, neuter, singular - everything", "*eucharisteite*": "present, active, imperative, 2nd person plural - give thanks", "*touto*": "nominative, neuter, singular, demonstrative - this", "*gar*": "postpositive conjunction - for/because", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in", "*Christō Iēsou*": "dative, masculine, singular - Christ Jesus", "*eis*": "preposition + accusative - toward/regarding", "*hymas*": "accusative, plural - you (object)" }, "variants": { "*panti*": "everything/all things/every circumstance", "*eucharisteite*": "give thanks/be thankful", "*thelēma*": "will/desire/purpose", "*eis hymas*": "toward you/regarding you/for you" } }
• Phlm 1:8 : 8 { "verseID": "Philemon.1.8", "source": "Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,", "text": "*Dio*, *pollēn* in *Christō* *parrēsian* *echōn* to *epitassein* to you the *anēkon*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*pollēn*": "accusative, feminine, singular - much/great", "*Christō*": "dative, masculine, singular - in Christ", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*epitassein*": "present, active, infinitive - to command/order", "σοι": "dative, second person singular pronoun - to you", "*anēkon*": "accusative, neuter, singular - fitting/proper" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*pollēn*": "much/great/abundant", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōn*": "having/possessing", "*epitassein*": "to command/order/direct", "*anēkon*": "fitting/proper/duty" } }
• Jude 1:13 : 13 { "verseID": "Jude.1.13", "source": "Κύματα ἄγρια θαλάσσης, ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας· ἀστέρες πλανῆται, οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.", "text": "*Kymata agria thalassēs*, *epaphrizonta tas heautōn aischynas*; *asteres planētai*, to whom the *zophos tou skotous eis aiōna tetērētai*.", "grammar": { "*Kymata agria thalassēs*": "nominative, neuter, plural with genitive - wild waves of the sea", "*epaphrizonta*": "present active participle, nominative, neuter, plural - foaming out", "*tas heautōn aischynas*": "accusative, feminine, plural with reflexive pronoun - their own shames", "*asteres planētai*": "nominative, masculine, plural - wandering stars", "*hois*": "relative pronoun, dative, masculine, plural - for whom", "*ho zophos tou skotous*": "nominative, masculine, singular with genitive - the blackness of darkness", "*eis aiōna*": "prepositional phrase with accusative - for eternity", "*tetērētai*": "perfect passive indicative, 3rd person singular - has been reserved" }, "variants": { "*Kymata*": "waves/billows", "*agria*": "wild/raging/fierce", "*thalassēs*": "sea/ocean", "*epaphrizonta*": "foaming out/casting up like foam", "*aischynas*": "shames/disgraceful things/shameful deeds", "*asteres*": "stars/celestial bodies", "*planētai*": "wandering/erratic", "*zophos*": "blackness/deep gloom/thick darkness", "*skotous*": "darkness/gloom", "*eis aiōna*": "forever/for eternity", "*tetērētai*": "has been reserved/kept/preserved" } }
• 1 Thess 3:9 : 9 { "verseID": "1 Thessalonians.3.9", "source": "Τίνα γὰρ εὐχαριστίαν δυνάμεθα τῷ Θεῷ ἀνταποδοῦναι περὶ ὑμῶν, ἐπὶ πάσῃ τῇ χαρᾷ ᾗ χαίρομεν διʼ ὑμᾶς ἔμπροσθεν τοῦ Θεοῦ ἡμῶν·", "text": "What for *eucharistian* we *dynametha* to *Theō* *antapodounai* concerning you, upon all the *chara* which we *chairomen* through you *emprosthen* the *Theou* of us;", "grammar": { "*eucharistian*": "accusative singular feminine - thanksgiving/gratitude", "*dynametha*": "present middle/passive indicative, 1st person plural - we are able", "*Theō*": "dative singular masculine - to God", "*antapodounai*": "aorist active infinitive - to render/give back", "*chara*": "dative singular feminine - joy", "*chairomen*": "present active indicative, 1st person plural - we rejoice", "*emprosthen*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*eucharistian*": "thanksgiving/gratitude/thanks", "*dynametha*": "we are able/can", "*antapodounai*": "to render/give back/repay/return", "*chairomen*": "we rejoice/are glad" } }
• Dan 6:10 : 10 { "verseID": "Daniel.6.10", "source": "כָּל־קֳבֵ֖ל דְּנָ֑ה מַלְכָּא֙ דָּֽרְיָ֔וֶשׁ רְשַׁ֥ם כְּתָבָ֖א וֶאֱסָרָֽא׃", "text": "*kāl-qŏbēl* *dənāh* *malkāʾ* *dāryāweš* *rəšam* *kətābāʾ* *weʾĕsārāʾ*", "grammar": { "*kāl-qŏbēl*": "construct + preposition - all on account of", "*dənāh*": "demonstrative pronoun masculine singular - this", "*malkāʾ*": "noun, masculine singular determinate - the king", "*dāryāweš*": "noun, proper masculine singular - Darius", "*rəšam*": "verb, peal perfect 3rd masculine singular - signed/wrote", "*kətābāʾ*": "noun, masculine singular determinate - the document", "*weʾĕsārāʾ*": "conjunction + noun, masculine singular determinate - and the interdict" }, "variants": { "*kāl-qŏbēl*": "on account of/because of/therefore", "*rəšam*": "signed/wrote/inscribed" } }
• Prov 12:23 : 23 { "verseID": "Proverbs.12.23", "source": "אָדָ֣ם עָ֭רוּם כֹּ֣סֶה דָּ֑עַת וְלֵ֥ב כְּ֝סִילִ֗ים יִקְרָ֥א אִוֶּֽלֶת׃", "text": "*ʾāḏām* *ʿārûm* *kōseh* *dāʿaṯ* *wəlēḇ* *kəsîlîm* *yiqrāʾ* *ʾiwweleṯ*", "grammar": { "*ʾāḏām*": "noun, masculine singular - person/man", "*ʿārûm*": "adjective, masculine singular - prudent", "*kōseh*": "verb, qal participle, masculine singular - conceals", "*dāʿaṯ*": "noun, feminine singular - knowledge", "*wəlēḇ*": "conjunction + noun, masculine singular construct - and heart of", "*kəsîlîm*": "noun, masculine plural - fools", "*yiqrāʾ*": "verb, qal imperfect, 3rd masculine singular - proclaims", "*ʾiwweleṯ*": "noun, feminine singular - folly" }, "variants": { "*ʾāḏām*": "person/man/mankind", "*ʿārûm*": "prudent/shrewd/sensible", "*kōseh*": "conceals/covers/hides", "*dāʿaṯ*": "knowledge/understanding/wisdom", "*lēḇ*": "heart/mind/inner being", "*kəsîlîm*": "fools/stupid ones", "*yiqrāʾ*": "proclaims/announces/calls out", "*ʾiwweleṯ*": "folly/foolishness/stupidity" } }