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Verse 36

{ "verseID": "John.3.36", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν ἔχει ζωὴν αἰώνιον: ὁ δὲ ἀπειθῶν τῷ Υἱῷ οὐκ ὄψεται ζωήν· ἀλλʼ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπʼ αὐτόν.", "text": "The one *pisteuōn eis ton Hyion echei zōēn aiōnion*: but the one *apeithōn tō Hyiō ouk opsetai zōēn*; but the *orgē tou Theou menei ep' auton*.", "grammar": { "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*Hyion*": "accusative, masculine, singular - Son", "*echei*": "present, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*de*": "postpositive conjunction - but", "*apeithōn*": "present participle, nominative, masculine, singular - disobeying", "*Hyiō*": "dative, masculine, singular - Son", "*opsetai*": "future, middle, 3rd singular - will see", "*zōēn*": "accusative, feminine, singular - life", "*orgē*": "nominative, feminine, singular - wrath", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present, 3rd singular - remains/abides", "*ep'*": "preposition + accusative - upon", "*auton*": "personal pronoun, accusative, masculine - him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith in", "*apeithōn*": "disobeying/refusing to believe/being unpersuaded", "*orgē*": "wrath/anger/indignation", "*menei*": "remains/abides/continues/stays" } }

Other Translations

Bibeloversettelse fra KJV1611 og Textus Receptus
Den som tror på Sønnen, har evig liv; men den som ikke tror på Sønnen, skal ikke se liv, men Guds vrede blir over ham.
NT, oversatt fra gresk
Den som tror på Sønnen, har evig liv; men den som er ulydig mot Sønnen, skal ikke se liv, men Guds vrede blir over ham.
Norsk King James
Den som tror på Sønnen, har evig liv; men den som ikke tror på Sønnen, skal ikke se liv; men Guds vrede blir over ham.
Modernisert Norsk Bibel 1866
Den som tror på Sønnen, har evig liv, men den som ikke tror Sønnen, skal ikke se livet, men Guds vrede forblir over ham.
KJV/Textus Receptus til norsk
Den som tror på Sønnen, har evig liv; men den som ikke vil tro på Sønnen, skal ikke se livet, men Guds vrede blir over ham.
Den norske oversettelsen av Det Nye Testamente
Den som tror på Sønnen, har evig liv, men den som er ulydig mot Sønnen, skal ikke se livet, for Guds vrede forblir over ham.
Bibelen: En Moderne Oversettelse av King James Version 1611
Den som tror på Sønnen, har evig liv, men den som ikke tror på Sønnen, skal ikke se livet, men Guds vrede blir over ham.
o3-mini KJV Norsk
Den som tror på Sønnen, har evig liv; den som ikke tror på Sønnen, skal ikke få se liv, men Guds vrede hviler over ham.
gpt4.5-preview
Den som tror på Sønnen, har evig liv. Men den som ikke tror på Sønnen, skal ikke se livet, men Guds vrede forblir over ham.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Den som tror på Sønnen, har evig liv. Men den som ikke tror på Sønnen, skal ikke se livet, men Guds vrede forblir over ham.»
Lingvistisk bibeloversettelse fra grunntekst
Den som tror på Sønnen, har evig liv. Den som ikke lyder Sønnen, skal ikke se livet, men Guds vrede blir over ham.
Linguistic Bible Translation from Source Texts
The one who believes in the Son has eternal life. But the one who disobeys the Son will not see life; instead, the wrath of God remains on him.
NT, oversatt fra gresk Aug2024
Den som tror på Sønnen, har evig liv. Den som er ulydig mot Sønnen, skal ikke se livet, men Guds vrede blir over ham.
Original Norsk Bibel 1866
Hvo, som troer paa Sønnen, haver et evigt Liv, men hvo, som ikke troer Sønnen, skal ikke see Livet, men Guds Vrede bliver over ham.
King James Version 1769 (Standard Version)
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
KJV 1769 norsk
Den som tror på Sønnen, har evig liv; men den som ikke tror Sønnen, skal ikke se livet, men Guds vrede blir over ham.
KJV1611 – Modern English
He who believes in the Son has everlasting life, and he who does not believe the Son shall not see life, but the wrath of God abides on him.
King James Version 1611 (Original)
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
Norsk oversettelse av Webster
Den som tror på Sønnen, har evig liv, men den som er ulydig mot Sønnen, skal ikke se livet, men Guds vrede blir over ham."
Norsk oversettelse av Youngs Literal Translation
Den som tror på Sønnen, har evig liv. Men den som ikke tror på Sønnen, skal ikke se livet, men Guds vrede blir over ham.
Norsk oversettelse av ASV1901
Den som tror på Sønnen, har evig liv; men den som ikke adlyder Sønnen, skal ikke se livet, men Guds vrede blir værende over ham.
Norsk oversettelse av BBE
Den som tror på Sønnen, har evig liv; men den som ikke lyder Sønnen, skal ikke se livet, Guds vrede blir over ham.
Tyndale Bible (1526/1534)
He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him.
Coverdale Bible (1535)
He that beleueth on the sonne, hath euerlastinge life: he that beleueth not the sonne, shal not se the life, but ye wrath of God abydeth vpon him.
Geneva Bible (1560)
Hee that beleeueth in the Sonne, hath euerlasting life, and hee that obeyeth not the Sonne, shall not see life, but the wrath of God abideth on him.
Bishops' Bible (1568)
He that beleueth on the sonne, hath euerlastyng lyfe: He that beleueth not the sonne, shall not see life, but the wrath of God abydeth on hym.
Authorized King James Version (1611)
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
Webster's Bible (1833)
One who believes in the Son has eternal life, but one who disobeys{The same word can be translated "disobeys" or "disbelieves" in this context.} the Son won't see life, but the wrath of God remains on him."
Young's Literal Translation (1862/1898)
he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'
American Standard Version (1901)
He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him.
Bible in Basic English (1941)
He who has faith in the Son has eternal life; but he who has not faith in the Son will not see life; God's wrath is resting on him.
World English Bible (2000)
One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."
NET Bible® (New English Translation)
The one who believes in the Son has eternal life. The one who rejects the Son will not see life, but God’s wrath remains on him.

Referenced Verses

John 3:15-16 : 15 { "verseID": "John.3.15", "source": "Ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "So that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*pisteuōn*": "believing/trusting/having faith in", "*apolētai*": "might perish/be destroyed/be lost", "*zōēn aiōnion*": "eternal life/everlasting life/life of the age" } } 16 { "verseID": "John.3.16", "source": "¶Οὕτως γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "For thus *ēgapēsen ho Theos ton kosmon*, so that *ton Hyion autou ton monogenē edōken*, in order that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*gar*": "postpositive conjunction - for/because", "*ēgapēsen*": "aorist, 3rd singular - loved", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*hōste*": "conjunction - so that", "*Hyion*": "accusative, masculine, singular - Son", "*autou*": "personal pronoun, genitive, masculine - his", "*monogenē*": "accusative, masculine, singular - only begotten/unique", "*edōken*": "aorist, 3rd singular - gave", "*hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*ēgapēsen*": "loved/showed sacrificial love [agape]", "*kosmon*": "world/cosmos/mankind/universe", "*monogenē*": "only begotten/unique/one-of-a-kind", "*pisteuōn*": "believing/trusting/having faith in" } }
John 5:24 : 24 { "verseID": "John.5.24", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ὁ τὸν λόγον μου ἀκούων, καὶ πιστεύων τῷ πέμψαντί με, ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται· ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.", "text": "*Amēn*, *amēn*, I *legō* to you, that The one the *logon* of me *akouōn*, and *pisteuōn* to the *pempsanti* me, *echei zōēn aiōnion*, and into *krisin* not *erchetai*; but *metabebēken* from the *thanatou* into the *zōēn*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*logon*": "noun, accusative, masculine, singular - word", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*akouōn*": "present active participle, nominative, masculine, singular - hearing", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*pempsanti*": "aorist active participle, dative, masculine, singular - having sent", "*me*": "personal pronoun, accusative, 1st singular - me", "*echei*": "present active indicative, 3rd singular of *echō* - has", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*krisin*": "noun, accusative, feminine, singular - judgment", "*ouk*": "negative particle - not", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes", "*alla*": "adversative conjunction - but", "*metabebēken*": "perfect active indicative, 3rd singular of *metabainō* - has passed", "*thanatou*": "noun, genitive, masculine, singular - death", "*zōēn*": "noun, accusative, feminine, singular - life" }, "variants": { "*logon*": "word/message/teaching", "*akouōn*": "hearing/listening to/heeding", "*pisteuōn*": "believing/trusting/having faith in", "*pempsanti*": "having sent/who sent", "*zōēn aiōnion*": "eternal life/life everlasting", "*krisin*": "judgment/condemnation", "*metabebēken*": "has passed/has crossed over/has transferred" } }
John 1:12 : 12 { "verseID": "John.1.12", "source": "Ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα Θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ:", "text": "*Hosoi de elabon auton*, he *edōken autois exousian tekna Theou genesthai*, to the ones *pisteuousin* into the *onoma autou*:", "grammar": { "*Hosoi*": "relative pronoun, nominative masculine plural - as many as/whoever", "*de*": "postpositive conjunction - but/and/now", "*elabon*": "aorist active indicative 3rd person plural of *lambanō* - received/took", "*auton*": "accusative masculine singular pronoun - him", "*edōken*": "aorist active indicative 3rd person singular of *didōmi* - gave", "*autois*": "dative masculine plural pronoun - to them", "*exousian*": "accusative feminine singular - authority/right/power", "*tekna*": "accusative neuter plural - children", "*Theou*": "genitive masculine singular - of God", "*genesthai*": "aorist middle infinitive of *ginomai* - to become", "*pisteuousin*": "present active participle, dative masculine plural of *pisteuō* - believing/those who believe", "*onoma*": "accusative neuter singular - name", "*autou*": "genitive masculine singular pronoun - of him/his" }, "variants": { "*Hosoi*": "as many as/whoever/all who", "*exousian*": "authority/right/power/privilege", "*tekna*": "children/offspring/descendants", "*genesthai*": "to become/be born/come into existence", "*pisteuousin*": "believing/trusting/having faith", "*onoma*": "name/reputation/character/authority" } }
Eph 5:6 : 6 { "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }
1 John 5:10-13 : 10 { "verseID": "1 John.5.10", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν τοῦ Θεοῦ ἔχει τὴν μαρτυρίαν ἐν ἑαυτῷ: ὁ μὴ πιστεύων τῷ Θεῷ ψεύστην πεποίηκεν αὐτόν· ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ Θεὸς περὶ τοῦ Υἱοῦ αὐτοῦ.", "text": "The *pisteuōn* into the *Huion* of the *Theou* *echei* the *marturian* in *heautō*: the not *pisteuōn* the *Theō* a *pseustēn* has *pepoiēken* him; because not he has *pepisteuken* into the *marturian* which has *memarturēken* the *Theos* concerning the *Huiou* of him.", "grammar": { "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - into/unto", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*echei*": "present active indicative, 3rd singular - has", "*marturian*": "accusative, feminine, singular - witness/testimony", "*en*": "preposition with dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*mē*": "negative particle - not", "*Theō*": "dative, masculine, singular - to God", "*pseustēn*": "accusative, masculine, singular - liar", "*pepoiēken*": "perfect active indicative, 3rd singular - has made", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*hoti*": "conjunction - because/for/that", "*ou*": "negative particle - not", "*pepisteuken*": "perfect active indicative, 3rd singular - has believed", "*eis*": "preposition with accusative - into/unto", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*memarturēken*": "perfect active indicative, 3rd singular - has testified", "*Theos*": "nominative, masculine, singular - God", "*peri*": "preposition with genitive - concerning/about", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*echei*": "has/holds/possesses", "*marturian*": "witness/testimony/evidence", "*heautō*": "himself/his own self", "*pseustēn*": "liar/falsifier/deceiver", "*pepoiēken*": "has made/has rendered/has considered", "*pepisteuken*": "has believed/has trusted/has had faith", "*memarturēken*": "has testified/has witnessed/has given evidence" } } 11 { "verseID": "1 John.5.11", "source": "Καὶ αὕτη ἐστὶν ἡ μαρτυρία, ὅτι ζωὴν αἰώνιον ἔδωκεν ἡμῖν ὁ Θεός, καὶ αὕτη ἡ ζωὴ ἐν τῷ Υἱῷ αὐτοῦ ἐστιν.", "text": "And this *estin* the *marturia*, that *zōēn aiōnion* *edōken* to us the *Theos*, and this the *zōē* in the *Huiō* of him *estin*.", "grammar": { "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*marturia*": "nominative, feminine, singular - witness/testimony", "*hoti*": "conjunction - that", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*edōken*": "aorist active indicative, 3rd singular - gave", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*en*": "preposition with dative - in", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*marturia*": "witness/testimony/evidence", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-during", "*edōken*": "gave/granted/bestowed", "*zōē*": "life/existence/vitality" } } 12 { "verseID": "1 John.5.12", "source": "Ὁ ἔχων τὸν Υἱὸν ἔχει τὴν ζωήν· ὁ μὴ ἔχων τὸν Υἱὸν τοῦ Θεοῦ τὴν ζωὴν οὐκ ἔχει.", "text": "The *echōn* the *Huion* *echei* the *zōēn*; the not *echōn* the *Huion* of the *Theou* the *zōēn* not *echei*.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*Huion*": "accusative, masculine, singular - Son", "*echei*": "present active indicative, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*mē*": "negative particle - not", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not" }, "variants": { "*echōn*": "having/possessing/holding", "*echei*": "has/possesses/holds", "*zōēn*": "life/existence/vitality" } } 13 { "verseID": "1 John.5.13", "source": "Ταῦτα ἔγραψα ὑμῖν τοῖς πιστεύουσιν εἰς τὸ ὄνομα τοῦ Ὑιοῦ τοῦ Θεοῦ· ἵνα εἰδῆτε ὅτι ζωὴν αἰώνιον ἔχετε, καὶ ἵνα πιστεύητε εἰς τὸ ὄνομα τοῦ Υἱοῦ τοῦ Θεοῦ.", "text": "These things I *egrapsa* to you the *pisteuousin* into the *onoma* of the *Huiou* of the *Theou*; that you may *eidēte* that *zōēn aiōnion* you *echete*, and that you may *pisteuēte* into the *onoma* of the *Huiou* of the *Theou*.", "grammar": { "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*egrapsa*": "aorist active indicative, 1st singular - I wrote", "*humin*": "personal pronoun, dative, 2nd plural - to you", "*pisteuousin*": "present active participle, dative, masculine, plural - believing", "*eis*": "preposition with accusative - into/unto", "*onoma*": "accusative, neuter, singular - name", "*Huiou*": "genitive, masculine, singular - of Son", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction introducing purpose clause - that/so that", "*eidēte*": "perfect active subjunctive, 2nd plural - you may know", "*hoti*": "conjunction - that", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*echete*": "present active indicative, 2nd plural - you have", "*pisteuēte*": "present active subjunctive, 2nd plural - you may believe" }, "variants": { "*egrapsa*": "I wrote/I composed/I recorded", "*pisteuousin*": "believing/trusting/having faith", "*onoma*": "name/reputation/authority", "*eidēte*": "you may know/you may understand/you may perceive", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-during", "*echete*": "you have/you possess/you hold", "*pisteuēte*": "you may believe/you may trust/you may have faith" } }
John 3:3 : 3 { "verseID": "John.3.3", "source": "Ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἀμὴν, ἀμὴν, λέγω σοι, Ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Apekrithē ho Iēsous kai eipen* to him, *Amēn, amēn, legō soi*, Unless *tis gennēthē anōthen*, not *dunatai idein tēn basileian tou Theou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said/spoke", "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*tis*": "indefinite pronoun, nominative - anyone/someone", "*gennēthē*": "aorist, passive, subjunctive, 3rd singular - might be born", "*anōthen*": "adverb - from above/again", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*idein*": "aorist, infinitive - to see/perceive", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Amēn*": "truly/verily/certainly [solemn assertion]", "*anōthen*": "from above/again/anew [deliberate double meaning]", "*idein*": "to see/perceive/experience", "*basileian*": "kingdom/reign/rule/sovereignty" } }
1 Thess 5:9 : 9 { "verseID": "1 Thessalonians.5.9", "source": "Ὅτι οὐκ ἔθετο ἡμᾶς ὁ Θεὸς εἰς ὀργὴν, ἀλλʼ εἰς περιποίησιν σωτηρίας διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "*Hoti ouk etheto hēmas ho Theos eis orgēn, all' eis peripoiēsin sōtērias dia tou Kyriou hēmōn Iēsou Christou*,", "grammar": { "*Hoti*": "conjunction - because/for", "*ouk*": "negative particle - not", "*etheto*": "aorist, middle, indicative, 3rd person singular - appointed/set/placed", "*hēmas*": "accusative, plural - us", "*ho Theos*": "nominative, masculine, singular with article - God", "*eis*": "preposition + accusative - into/for", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*all'*": "adversative conjunction - but", "*eis*": "preposition + accusative - into/for", "*peripoiēsin*": "accusative, feminine, singular - obtaining/acquisition/possession", "*sōtērias*": "genitive, feminine, singular - of salvation", "*dia*": "preposition + genitive - through", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "genitive, plural - of us/our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*etheto*": "appointed/set/placed/destined", "*orgēn*": "wrath/anger/indignation", "*peripoiēsin*": "obtaining/acquisition/possession/preservation", "*sōtērias*": "of salvation/of deliverance/of preservation" } }
Rom 1:17-18 : 17 { "verseID": "Romans.1.17", "source": "Δικαιοσύνη γὰρ Θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν: καθὼς γέγραπται, Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.", "text": "*Dikaiosynē* *gar* *Theou* *en* *autō* *apokalyptetai* *ek* *pisteōs* *eis* *pistin*: *kathōs* *gegraptai*, The *de* *dikaios* *ek* *pisteōs* *zēsetai*.", "grammar": { "*Dikaiosynē*": "nominative, feminine, singular - righteousness", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in", "*autō*": "dative, masculine, singular, personal pronoun - it", "*apokalyptetai*": "present passive indicative, 3rd person singular - is revealed", "*ek*": "preposition + genitive - from/out of", "*pisteōs*": "genitive, feminine, singular - faith", "*eis*": "preposition + accusative - to/unto", "*pistin*": "accusative, feminine, singular - faith", "*kathōs*": "adverb - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*de*": "conjunction - but/and", "*dikaios*": "nominative, masculine, singular, adjective - righteous one", "*ek*": "preposition + genitive - by", "*pisteōs*": "genitive, feminine, singular - faith", "*zēsetai*": "future middle indicative, 3rd person singular - will live" }, "variants": { "*Dikaiosynē*": "righteousness/justice/rightness", "*apokalyptetai*": "is revealed/disclosed/uncovered", "*pisteōs*": "faith/belief/trust", "*gegraptai*": "it has been written/recorded", "*dikaios*": "righteous one/just person", "*zēsetai*": "will live/be alive/have life" } } 18 { "verseID": "Romans.1.18", "source": "Ἀποκαλύπτεται γὰρ ὀργὴ Θεοῦ ἀπʼ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων, τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων·", "text": "*Apokalyptetai* *gar* *orgē* *Theou* *ap'* *ouranou* *epi* *pasan* *asebeian* *kai* *adikian* *anthrōpōn*, the the *alētheian* *en* *adikia* *katechontōn*·", "grammar": { "*Apokalyptetai*": "present passive indicative, 3rd person singular - is revealed", "*gar*": "conjunction - for", "*orgē*": "nominative, feminine, singular - wrath", "*Theou*": "genitive, masculine, singular - of God", "*ap'*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven", "*epi*": "preposition + accusative - against", "*pasan*": "accusative, feminine, singular, adjective - all", "*asebeian*": "accusative, feminine, singular - ungodliness", "*kai*": "conjunction - and", "*adikian*": "accusative, feminine, singular - unrighteousness", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*alētheian*": "accusative, feminine, singular - truth", "*en*": "preposition + dative - in", "*adikia*": "dative, feminine, singular - unrighteousness", "*katechontōn*": "present active participle, genitive, masculine, plural - holding down/suppressing" }, "variants": { "*Apokalyptetai*": "is revealed/disclosed/uncovered", "*orgē*": "wrath/anger/indignation", "*ouranou*": "heaven/sky", "*asebeian*": "ungodliness/impiety/irreverence", "*adikian*": "unrighteousness/injustice/wrongdoing", "*anthrōpōn*": "of men/people/humankind", "*alētheian*": "truth/reality", "*katechontōn*": "holding down/suppressing/restraining" } }
John 8:51 : 51 { "verseID": "John.8.51", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ἐάν τις τὸν λόγον τὸν ἐμὸν τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα.", "text": "*Amēn, amēn, legō hymin*, If anyone the *logon* the *emon tērēsē*, *thanaton* not not *theōrēsē* into the *aiōna*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present indicative, 1st singular - I say", "*hymin*": "dative, plural - to you [plural]", "*logon*": "accusative, masculine, singular - word", "*emon*": "accusative, masculine, singular - my/mine", "*tērēsē*": "aorist subjunctive, 3rd singular - he might keep", "*thanaton*": "accusative, masculine, singular - death", "*theōrēsē*": "aorist subjunctive, 3rd singular - he might see", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*Amēn*": "truly/verily/certainly [solemn affirmation]", "*logon*": "word/message/statement", "*tērēsē*": "keep/observe/guard", "*thanaton*": "death/end of life", "*theōrēsē*": "see/perceive/experience", "*aiōna*": "age/eternity/forever" } }
John 10:28 : 28 { "verseID": "John.10.28", "source": "Κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς· καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.", "text": "*Kagō zōēn aiōnion didōmi* to them; and not not *apolōntai* into the *aiōna*, and not *harpasei tis* them from the *cheiros* of me.", "grammar": { "*Kagō*": "contraction (kai + egō) - and I", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*didōmi*": "present active indicative, 1st person singular - I give", "*apolōntai*": "aorist middle subjunctive, 3rd person plural - they might perish", "*aiōna*": "accusative, masculine, singular - age/eternity", "*harpasei*": "future active indicative, 3rd person singular - will seize/snatch", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Kagō*": "and I/I also", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*didōmi*": "give/grant/bestow", "*apolōntai*": "might perish/be destroyed/be lost", "*aiōna*": "age/eternity/forever", "*harpasei*": "will seize/snatch/take by force", "*tis*": "anyone/someone", "*cheiros*": "hand" } }
Heb 2:3 : 3 { "verseID": "Hebrews.2.3", "source": "Πῶς ἡμεῖς ἐκφευξόμεθα, τηλικαύτης ἀμελήσαντες σωτηρίας· ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ Κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη·", "text": "How we *ekpheuxometha*, such great *amelēsantes sōtērias*; which *archēn labousa laleisthai dia* the *Kyriou*, by those *akousantōn* to us *ebebaiōthē*;", "grammar": { "*ekpheuxometha*": "future middle indicative, 1st plural - we will escape", "*amelēsantes*": "aorist active participle, nominative plural - having neglected/disregarded", "*sōtērias*": "genitive feminine singular - of salvation/deliverance", "*archēn*": "accusative feminine singular - beginning", "*labousa*": "aorist active participle, nominative feminine singular - having taken/received", "*laleisthai*": "present passive infinitive - to be spoken", "*dia*": "preposition with genitive - through", "*Kyriou*": "genitive masculine singular - of the Lord", "*akousantōn*": "aorist active participle, genitive plural - of those having heard", "*ebebaiōthē*": "aorist passive indicative, 3rd singular - was confirmed/established" }, "variants": { "*ekpheuxometha*": "we will escape/flee from/avoid", "*amelēsantes*": "having neglected/disregarded/been careless of", "*sōtērias*": "salvation/deliverance/preservation", "*archēn labousa*": "having taken beginning/having received origin", "*Kyriou*": "Lord/Master", "*ebebaiōthē*": "was confirmed/established/validated" } }
1 Thess 1:10 : 10 { "verseID": "1 Thessalonians.1.10", "source": "Καὶ ἀναμένειν τὸν Υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ νεκρῶν, Ἰησοῦν, τὸν ῥυόμενον ἡμᾶς ἀπὸ τῆς ὀργῆς τῆς ἐρχομένης.", "text": "And to-*anamenein* the *Huion* of-him from the *ouranōn*, whom he-*ēgeiren* from *nekrōn*, *Iēsoun*, the one *rhyomenon* us from the *orgēs* the *erchomenēs*.", "grammar": { "*anamenein*": "present, active, infinitive - to wait for/expect", "*Huion*": "accusative, masculine, singular - Son", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*rhyomenon*": "present, middle, participle, accusative, masculine, singular - delivering/rescuing", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*erchomenēs*": "present, middle, participle, genitive, feminine, singular - coming/arriving" }, "variants": { "*anamenein*": "to wait for/expect/anticipate", "*ouranōn*": "heavens/skies", "*ēgeiren*": "raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*rhyomenon*": "delivering/rescuing/preserving/saving", "*orgēs*": "wrath/anger/indignation", "*erchomenēs*": "coming/arriving/approaching" } }
Rom 5:9 : 9 { "verseID": "Romans.5.9", "source": "Πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς.", "text": "Much therefore more, *dikaiōthentes* now in the *haimati* of him, we shall be *sōthēsometha* through him from the *orgēs*.", "grammar": { "*dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified", "*haimati*": "dative singular neuter - blood", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*orgēs*": "genitive singular feminine - wrath/anger" }, "variants": { "*dikaiōthentes*": "having been justified/declared righteous/made right", "*haimati*": "blood/bloodshed", "*sōthēsometha*": "we will be saved/delivered/preserved", "*orgēs*": "wrath/anger/punishment" } }
Rom 8:1 : 1 { "verseID": "Romans.8.1", "source": "Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ, μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Ouden* *ara* *nyn* *katakrima* to those in *Christō Iēsou*, *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Ouden*": "neuter singular nominative/accusative - nothing/no", "*ara*": "inferential particle - therefore/then", "*nyn*": "adverb - now", "*katakrima*": "neuter singular nominative - condemnation/judgment", "*Christō Iēsou*": "dative masculine singular - in Christ Jesus", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Ouden*": "nothing/no/not one thing", "*ara*": "therefore/consequently/then", "*katakrima*": "condemnation/judgment against/penal sentence", "*sarka*": "flesh/body/human nature/physical existence", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }
Rev 6:16-17 : 16 { "verseID": "Revelation.6.16", "source": "Καὶ λέγουσιν τοῖς ὄρεσιν καὶ ταῖς πέτραις, Πέσετε ἐφʼ ἡμᾶς, καὶ κρύψατε ἡμᾶς ἀπὸ προσώπου τοῦ καθημένου ἐπὶ τοῦ θρόνου, καὶ ἀπὸ τῆς ὀργῆς τοῦ Ἀρνίου:", "text": "And *legousin* to the *oresin* and to the *petrais*, *Pesete* upon us, and *krypsate* us from *prosōpou* of the *kathēmenou* upon the *thronou*, and from the *orgēs* of the *Arniou*:", "grammar": { "*legousin*": "present, 3rd person plural - they say/are saying", "*oresin*": "dative, neuter, plural - to mountains", "*petrais*": "dative, feminine, plural - to rocks", "*Pesete*": "aorist imperative, 2nd person plural - fall", "*krypsate*": "aorist imperative, 2nd person plural - hide", "*prosōpou*": "genitive, neuter, singular - face/presence", "*kathēmenou*": "present participle, genitive, masculine, singular - of the one sitting", "*thronou*": "genitive, masculine, singular - of throne", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*Arniou*": "genitive, neuter, singular - of Lamb" }, "variants": { "*legousin*": "say/tell/speak", "*oresin*": "mountains/hills", "*petrais*": "rocks/crags/stone formations", "*Pesete*": "fall/drop/come down", "*krypsate*": "hide/conceal/cover", "*prosōpou*": "face/presence/appearance", "*kathēmenou*": "one sitting/one who sits/one enthroned", "*thronou*": "throne/seat of authority", "*orgēs*": "wrath/anger/rage", "*Arniou*": "Lamb/little lamb" } } 17 { "verseID": "Revelation.6.17", "source": "Ὅτι ἦλθεν ἡ ἡμέρα ἡ μεγάλη τῆς ὀργῆς αὐτοῦ· καὶ τίς δύναται σταθῆναι;", "text": "Because *ēlthen* the *hēmera* the *megalē* of the *orgēs* of him; and who *dynatai* *stathēnai*?", "grammar": { "*ēlthen*": "aorist, 3rd person singular - came/has come", "*hēmera*": "nominative, feminine, singular - day", "*megalē*": "nominative, feminine, singular - great", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*dynatai*": "present middle, 3rd person singular - is able", "*stathēnai*": "aorist passive infinitive - to stand/to be established" }, "variants": { "*ēlthen*": "came/has come/arrived", "*hēmera*": "day/time/period", "*megalē*": "great/large/important", "*orgēs*": "wrath/anger/rage", "*dynatai*": "is able/can/has power", "*stathēnai*": "to stand/to withstand/to remain standing/to endure" } }
Rev 21:8 : 8 { "verseID": "Revelation.21.8", "source": "Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσιν τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ: ὅ ἐστιν δεύτερος θάνατος.", "text": "To-the but *deilois*, and *apistois*, and *ebdelygmenois*, and *phoneusi*, and *pornois*, and *pharmakois*, and *eidōlolatrais*, and all the *pseudesin*, the *meros* of-them in the *limnē* the one-*kaiomenē* *pyri* and *theiō*: which *estin* *deuteros* *thanatos*.", "grammar": { "*deilois*": "dative, masculine, plural - cowardly/fearful", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ebdelygmenois*": "perfect passive participle, dative, masculine, plural - abominable/detestable", "*phoneusi*": "dative, masculine, plural - murderers", "*pornois*": "dative, masculine, plural - sexually immoral/fornicators", "*pharmakois*": "dative, masculine, plural - sorcerers/those practicing magic arts", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*pseudesin*": "dative, masculine, plural - liars/false ones", "*meros*": "nominative, neuter, singular - part/portion/share", "*limnē*": "dative, feminine, singular - lake", "*kaiomenē*": "present passive participle, dative, feminine, singular - burning", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*deilois*": "cowardly/fearful/timid", "*apistois*": "unbelieving/faithless/distrustful", "*ebdelygmenois*": "abominable/detestable/polluted", "*phoneusi*": "murderers/killers", "*pornois*": "sexually immoral/fornicators/prostitutes", "*pharmakois*": "sorcerers/those practicing magic arts/drug users", "*eidōlolatrais*": "idolaters/those worshiping idols", "*pseudesin*": "liars/false ones/deceivers", "*meros*": "part/portion/share/destiny", "*limnē*": "lake/pond", "*kaiomenē*": "burning/being consumed by fire", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone", "*deuteros*": "second/secondary", "*thanatos*": "death/end of life" } }
1 John 3:14-15 : 14 { "verseID": "1 John.3.14", "source": "Ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς. Ὁ μὴ ἀγαπῶν τὸν ἀδελφόν μένει ἐν τῷ θανάτῳ.", "text": "We *oidamen* that we have *metabebēkamen* from *thanatou* into *zōēn*, because we *agapōmen* the *adelphous*. The one not *agapōn* the *adelphon menei* in *thanatō*.", "grammar": { "*oidamen*": "perfect active, 1st plural - we know", "*metabebēkamen*": "perfect active, 1st plural - we have passed", "*thanatou*": "genitive, masculine, singular - death", "*zōēn*": "accusative, feminine, singular - life", "*agapōmen*": "present active, 1st plural - we love", "*adelphous*": "accusative, masculine, plural - brothers", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother", "*menei*": "present active, 3rd singular - remains/abides", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*oidamen*": "we know/understand (with certainty)", "*metabebēkamen*": "we have passed/crossed over/transitioned", "*thanatou*": "death/demise", "*zōēn*": "life/existence", "*agapōmen*": "we love/cherish", "*adelphous*": "brothers/fellow believers", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer", "*menei*": "remains/abides/continues", "*thanatō*": "death/demise" } } 15 { "verseID": "1 John.3.15", "source": "Πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ ἀνθρωποκτόνος ἐστίν: καὶ οἴδατε ὅτι πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον ἐν αὐτῷ μένουσαν.", "text": "Everyone *misōn* the *adelphon* of him *anthrōpoktonos estin*: and you *oidate* that every *anthrōpoktonos* not *echei zōēn aiōnion* in him *menousan*.", "grammar": { "*misōn*": "present active participle, nominative, masculine, singular - hating", "*adelphon*": "accusative, masculine, singular - brother", "*anthrōpoktonos*": "nominative, masculine, singular - murderer", "*estin*": "present active, 3rd singular - is", "*oidate*": "perfect active, 2nd plural - you know", "*echei*": "present active, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*menousan*": "present active participle, accusative, feminine, singular - abiding" }, "variants": { "*misōn*": "hating/detesting", "*adelphon*": "brother/fellow believer", "*anthrōpoktonos*": "murderer/man-slayer", "*oidate*": "you know/understand (with certainty)", "*echei*": "has/holds/possesses", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*menousan*": "abiding/remaining/continuing" } }
Rom 8:24-25 : 24 { "verseID": "Romans.8.24", "source": "Τῇ γὰρ ἐλπίδι ἐσώθημεν: ἐλπὶς δὲ βλεπομένη οὐκ ἔστιν ἐλπίς: ὃ γὰρ βλέπει τις, τί καὶ ἐλπίζει;", "text": "For in the *elpidi esōthēmen*: *elpis de blepomenē ouk estin elpis*: what for *blepei tis, ti kai elpizei*?", "grammar": { "*elpidi*": "dative feminine singular - hope", "*esōthēmen*": "aorist passive indicative 1st person plural - we were saved", "*elpis*": "nominative feminine singular - hope", "*de*": "postpositive conjunction - but/and", "*blepomenē*": "present passive participle nominative feminine singular - being seen", "*ouk*": "negative particle - not", "*estin*": "present active indicative 3rd person singular - is", "*elpis*": "nominative feminine singular - hope", "*blepei*": "present active indicative 3rd person singular - sees", "*tis*": "indefinite pronoun nominative masculine singular - someone", "*ti*": "interrogative pronoun accusative neuter singular - why", "*kai*": "adverbial - also/still", "*elpizei*": "present active indicative 3rd person singular - hopes" }, "variants": { "*elpidi*": "hope/expectation", "*esōthēmen*": "we were saved/rescued/delivered [completed passive action]", "*blepomenē*": "being seen/observed/perceived", "*blepei*": "sees/perceives/observes", "*elpizei*": "hopes for/expects/looks forward to" } } 25 { "verseID": "Romans.8.25", "source": "Εἰ δὲ ὃ οὐ βλέπομεν ἐλπίζομεν, διʼ ὑπομονῆς ἀπεκδεχόμεθα.", "text": "*Ei de ho ou blepomen elpizomen, di' hypomonēs apekdechometha*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*ho*": "relative pronoun accusative neuter singular - what", "*ou*": "negative particle - not", "*blepomen*": "present active indicative 1st person plural - we see", "*elpizomen*": "present active indicative 1st person plural - we hope for", "*di'*": "preposition with genitive - through", "*hypomonēs*": "genitive feminine singular - patience/endurance", "*apekdechometha*": "present middle indicative 1st person plural - we eagerly await" }, "variants": { "*blepomen*": "we see/perceive/observe", "*elpizomen*": "we hope for/expect/look forward to", "*hypomonēs*": "patience/endurance/steadfastness/perseverance", "*apekdechometha*": "we eagerly await/wait expectantly for/look forward to" } }
Gal 3:10 : 10 { "verseID": "Galatians.3.10", "source": "Ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά.", "text": "For as many as are out of *ergōn* of *nomou* are under *kataran* are: for it has been *gegraptai*, '*Epikataratos* everyone who not *emmenei* in all the things having been *gegrammenois* in the *bibliō* of the *nomou* to *poiēsai* them.'", "grammar": { "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*kataran*": "accusative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*emmenei*": "present, active, indicative, 3rd person, singular - remains in/abides in/continues in", "*gegrammenois*": "perfect, passive, participle, dative, neuter, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*nomou*": "genitive, masculine, singular - law", "*poiēsai*": "aorist, active, infinitive - to do/perform" }, "variants": { "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*kataran*": "curse/imprecation/condemnation", "*Epikataratos*": "cursed/under a curse", "*emmenei*": "remains in/abides in/continues in/perseveres in", "*gegrammenois*": "having been written/recorded", "*bibliō*": "book/scroll/document", "*poiēsai*": "to do/perform/practice/carry out" } }
Rom 4:15 : 15 { "verseID": "Romans.4.15", "source": "Ὁ γὰρ νόμος ὀργὴν κατεργάζεται: οὗ γὰρ οὐκ ἔστιν νόμος, οὐδὲ παράβασις.", "text": "The *gar* *nomos* *orgēn* *katergazetai*: where *gar* not *estin* *nomos*, neither *parabasis*.", "grammar": { "*Ho*": "nominative, masculine, singular article - the", "*gar*": "explanatory conjunction - for", "*nomos*": "nominative, masculine, singular - law", "*orgēn*": "accusative, feminine, singular - wrath", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hou*": "relative adverb - where", "*gar*": "explanatory conjunction - for", "*ouk estin*": "present active indicative with negative, 3rd person singular - is not", "*nomos*": "nominative, masculine, singular - law", "*oude*": "negative conjunction - neither/nor", "*parabasis*": "nominative, feminine, singular - transgression" }, "variants": { "*nomos*": "law/legal system", "*orgēn*": "wrath/anger/punishment", "*katergazetai*": "produces/works out/brings about", "*estin*": "is/exists", "*parabasis*": "transgression/violation/crossing over" } }
Num 32:11 : 11 { "verseID": "Numbers.32.11", "source": "אִם־יִרְא֨וּ הָאֲנָשִׁ֜ים הָעֹלִ֣ים מִמִּצְרַ֗יִם מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה אֵ֚ת הָאֲדָמָ֔ה אֲשֶׁ֥ר נִשְׁבַּ֛עְתִּי לְאַבְרָהָ֥ם לְיִצְחָ֖ק וּֽלְיַעֲקֹ֑ב כִּ֥י לֹא־מִלְא֖וּ אַחֲרָֽי׃", "text": "If *yir'u* the-*'anashim* the-*'olim* from-*Mitsrayim* from-son-of twenty *shanah* and-upward *'et* the-*'adamah* which *nishba'ti* to-*'Avraham* to-*Yitshaq* and-to-*Ya'aqov*; for not *mil'u* after-me.", "grammar": { "*yir'u*": "verb, qal imperfect, 3rd masculine plural - they will see (oath formula with 'if' = negative)", "*'anashim*": "noun, masculine plural - men", "*'olim*": "verb, qal participle, masculine plural - coming up/ascending", "*Mitsrayim*": "proper noun - Egypt", "*shanah*": "noun, feminine singular - year", "*'et*": "direct object marker", "*'adamah*": "noun, feminine singular - ground/land/soil", "*nishba'ti*": "verb, nifal perfect, 1st singular - I swore", "*'Avraham*": "proper noun - Abraham", "*Yitshaq*": "proper noun - Isaac", "*Ya'aqov*": "proper noun - Jacob", "*mil'u*": "verb, piel perfect, 3rd plural - they fulfilled" }, "variants": { "*yir'u*": "see/perceive/experience (with oath formula = shall surely not see)", "*'anashim*": "men/individuals/people", "*'olim*": "coming up/ascending/going up", "*shanah*": "year/age", "*'adamah*": "ground/land/soil/earth", "*nishba'ti*": "swore/took an oath/vowed", "*mil'u*": "fulfilled/completed/followed fully" } }
Job 33:28 : 28 { "verseID": "Job.33.28", "source": "פָּדָ֣ה *נפשי **נַ֭פְשׁוֹ מֵעֲבֹ֣ר בַּשָּׁ֑חַת *וחיתי **וְ֝חַיָּתוֹ בָּא֥וֹר תִּרְאֶֽה׃", "text": "*pādâ* *napšô* *mē'ăbōr* *baššāḥat* *wəḥayyātô* *bā'ôr* *tir'eh*", "grammar": { "*pādâ*": "qal perfect, 3rd person masculine singular - he has redeemed", "*napšô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his soul", "*mē'ăbōr*": "preposition + qal infinitive construct - from passing", "*baššāḥat*": "preposition + definite article + noun, feminine singular - in the pit", "*wəḥayyātô*": "conjunction + noun, feminine singular construct with 3rd person masculine singular suffix - and his life", "*bā'ôr*": "preposition + definite article + noun, masculine singular - in the light", "*tir'eh*": "qal imperfect, 3rd person feminine singular - she will see" }, "variants": { "*pādâ*": "he has redeemed/he has ransomed/he has rescued", "*napšô*": "his soul/his life/his being", "*mē'ăbōr*": "from passing/from going", "*šāḥat*": "pit/grave/corruption", "*ḥayyātô*": "his life/his living being/his existence", "*ʾôr*": "light/daylight/illumination", "*tir'eh*": "will see/will behold/will look upon" } }
Ps 2:12 : 12 { "verseID": "Psalms.2.12", "source": "נַשְּׁקוּ־בַ֡ר פֶּן־יֶאֱנַ֤ף ׀ וְתֹ֬אבְדוּ דֶ֗רֶךְ כִּֽי־יִבְעַ֣ר כִּמְעַ֣ט אַפּ֑וֹ אַ֝שְׁרֵ֗י כָּל־ח֥וֹסֵי בֽוֹ", "text": "*naššəqû*-*ḇar* *pen*-*yeʾĕnap̄* *wə-ṯōʾḇəḏû* *ḏereḵ* *kî*-*yiḇʿar* *kimʿaṭ* *ʾappô* *ʾašrê* *kol*-*ḥôsê* *ḇô*", "grammar": { "*naššəqû*": "piel imperative, masculine plural - kiss", "*ḇar*": "masculine singular noun - son/pure one", "*pen*": "conjunction - lest", "*yeʾĕnap̄*": "qal imperfect, 3rd person masculine singular - he be angry", "*wə-ṯōʾḇəḏû*": "conjunction + qal imperfect, 2nd person masculine plural - and you perish", "*ḏereḵ*": "masculine singular noun - way/path", "*kî*": "conjunction - for/when", "*yiḇʿar*": "qal imperfect, 3rd person masculine singular - burns", "*kimʿaṭ*": "preposition + adverb - as/like + little/slight", "*ʾappô*": "masculine singular noun with 3rd person masculine singular suffix - his anger/nostril", "*ʾašrê*": "construct masculine plural noun - blessings of/happy are", "*kol*": "masculine singular noun - all of", "*ḥôsê*": "qal participle, masculine plural construct - those taking refuge", "*ḇô*": "preposition with 3rd person masculine singular suffix - in him" }, "variants": { "*naššəqû*": "kiss/do homage", "*ḇar*": "son/pure one/chosen one (Aramaic: son)", "*yeʾĕnap̄*": "be angry/become furious", "*ṯōʾḇəḏû*": "perish/be destroyed/be lost", "*ḏereḵ*": "way/path/road/journey", "*yiḇʿar*": "burns/kindles/ignites", "*kimʿaṭ*": "in a little while/quickly/slightly", "*ʾašrê*": "blessed/happy/fortunate are", "*ḥôsê*": "those taking refuge/those seeking shelter/those trusting" } }
Ps 36:9 : 9 { "verseID": "Psalms.36.9", "source": "יִ֭רְוִיֻן מִדֶּ֣שֶׁן בֵּיתֶ֑ךָ וְנַ֖חַל עֲדָנֶ֣יךָ תַשְׁקֵֽם׃", "text": "*yirwᵊyun* from-*dešen* *bêteḵā* and-*naḥal* *ʿădāneḵā* *tašqēm*", "grammar": { "*yirwᵊyun*": "qal imperfect, 3rd person masculine plural - they are satisfied/drink abundantly", "*dešen*": "masculine, singular with prefixed preposition מִן (from) - from abundance/fatness", "*bêteḵā*": "masculine, singular with 2nd person masculine singular suffix (your) - your house", "*naḥal*": "masculine, singular with prefixed conjunction וְ (and) - and stream/river", "*ʿădāneḵā*": "masculine, plural with 2nd person masculine singular suffix (your) - your delights", "*tašqēm*": "hiphil imperfect, 2nd person masculine singular with 3rd person masculine plural suffix (them) - you cause them to drink" }, "variants": { "*yirwᵊyun*": "they are satisfied/drink abundantly/filled", "*dešen*": "abundance/fatness/richness", "*bêteḵā*": "your house/dwelling", "*naḥal*": "stream/river/wadi", "*ʿădāneḵā*": "your delights/pleasures", "*tašqēm*": "you give them to drink/water them/provide drink" } }
Ps 49:19 : 19 { "verseID": "Psalms.49.19", "source": "כִּֽי־נַ֭פְשׁוֹ בְּחַיָּ֣יו יְבָרֵ֑ךְ וְ֝יוֹדֻ֗ךָ כִּי־תֵיטִ֥יב לָֽךְ׃", "text": "For-*nafšô* in-*ḥayyāyw* *yəbārēḵ* *wə*-*yôdûḵā* when-*têṭîb* to-you", "grammar": { "*nafšô*": "noun feminine singular with 3rd person masculine singular suffix - 'his soul/life'", "*ḥayyāyw*": "noun masculine plural with 3rd person masculine singular suffix with prefixed preposition bet - 'in his lifetime'", "*yəbārēḵ*": "verb piel imperfect 3rd person masculine singular - 'he blesses'", "*wə*": "conjunction - 'and'", "*yôdûḵā*": "verb hiphil imperfect 3rd person masculine plural with 2nd person masculine singular suffix - 'they praise you'", "*têṭîb*": "verb hiphil imperfect 2nd person masculine singular - 'you do well/prosper'", "*lāḵ*": "preposition with 2nd person masculine singular suffix - 'to/for yourself'" }, "variants": { "*yəbārēḵ*": "he blesses/congratulates/praises", "*yôdûḵā*": "they praise you/thank you/acknowledge you", "*têṭîb*": "you do well/prosper/make good" } }
Ps 106:4-5 : 4 { "verseID": "Psalms.106.4", "source": "זָכְרֵ֣נִי יְ֭הוָה בִּרְצ֣וֹן עַמֶּ֑ךָ פָּ֝קְדֵ֗נִי בִּישׁוּעָתֶֽךָ׃", "text": "*Zokrēnî* *YHWH* with-*rəṣōn* *'ammeka* *poqdēnî* with-*yəšū'āteka*", "grammar": { "*Zokrēnî*": "qal imperative + 1st person suffix - remember me", "*YHWH*": "divine name", "*rəṣōn*": "noun, masculine, singular construct - favor of/goodwill toward", "*'ammeka*": "noun + 2nd person suffix, masculine, singular - your people", "*poqdēnî*": "qal imperative + 1st person suffix - visit me/attend to me", "*yəšū'āteka*": "noun + 2nd person suffix, feminine, singular - your salvation" }, "variants": { "*Zokrēnî*": "remember me/be mindful of me", "*rəṣōn*": "favor/goodwill/acceptance/delight", "*'ammeka*": "your people/nation/folk", "*poqdēnî*": "visit me/attend to me/care for me", "*yəšū'āteka*": "your salvation/deliverance/victory/help" } } 5 { "verseID": "Psalms.106.5", "source": "לִרְא֤וֹת ׀ בְּט֘וֹבַ֤ת בְּחִירֶ֗יךָ לִ֭שְׂמֹחַ בְּשִׂמְחַ֣ת גּוֹיֶ֑ךָ לְ֝הִתְהַלֵּ֗ל עִם־נַחֲלָתֶֽךָ׃", "text": "to-*lir'ōt* in-*ṭōbat* *bəḥîreykā* to-*liśmōaḥ* in-*śimḥat* *gōyeykā* to-*ləhithalēl* with-*naḥălātekā*", "grammar": { "*lir'ōt*": "qal infinitive construct - to see", "*ṭōbat*": "noun, feminine, singular construct - goodness of/prosperity of", "*bəḥîreykā*": "adjective + 2nd person suffix, masculine, plural - your chosen ones", "*liśmōaḥ*": "qal infinitive construct - to rejoice", "*śimḥat*": "noun, feminine, singular construct - joy of/gladness of", "*gōyeykā*": "noun + 2nd person suffix, masculine, plural - your nation", "*ləhithalēl*": "hithpael infinitive construct - to boast/glory/praise oneself", "*naḥălātekā*": "noun + 2nd person suffix, feminine, singular - your inheritance" }, "variants": { "*lir'ōt*": "to see/behold/observe/perceive", "*ṭōbat*": "goodness/welfare/prosperity/happiness", "*bəḥîreykā*": "your chosen ones/elect/selected ones", "*liśmōaḥ*": "to rejoice/be glad/be joyful", "*śimḥat*": "joy/gladness/mirth", "*gōyeykā*": "your nation/people/collective folk", "*ləhithalēl*": "to boast/praise oneself/glory/take pride", "*naḥălātekā*": "your inheritance/heritage/possession" } }
Hab 2:4 : 4 { "verseID": "Habakkuk.2.4", "source": "הִנֵּ֣ה עֻפְּלָ֔ה לֹא־יָשְׁרָ֥ה נַפְשׁ֖וֹ בּ֑וֹ וְצַדִּ֖יק בֶּאֱמוּנָת֥וֹ יִחְיֶֽה׃", "text": "Behold *ʿuppĕlâ*, not *yāšĕrâ napšô* in him, but *ṣaddîq* in *ʾĕmûnātô yiḥyeh*.", "grammar": { "*ʿuppĕlâ*": "verb, pual perfect, 3rd person feminine singular - is puffed up/swollen", "*yāšĕrâ*": "verb, qal perfect, 3rd person feminine singular - is straight/upright", "*napšô*": "noun, feminine, singular construct with 3rd person masculine singular suffix - his soul", "*ṣaddîq*": "adjective, masculine, singular - righteous person", "*ʾĕmûnātô*": "noun, feminine, singular construct with 3rd person masculine singular suffix - his faithfulness", "*yiḥyeh*": "verb, qal imperfect, 3rd person masculine singular - he will live" }, "variants": { "*ʿuppĕlâ*": "puffed up/proud/presumptuous", "*napšô*": "his soul/life/self", "*ʾĕmûnātô*": "his faithfulness/steadfastness/fidelity/faith", "*yiḥyeh*": "will live/survive/be preserved" } }
Luke 2:30 : 30 { "verseID": "Luke.2.30", "source": "Ὅτι εἶδον οἱ ὀφθαλμοί μου τὸ σωτήριόν σου,", "text": "For *eidon* the *ophthalmoi* of me the *sōtērion* of you,", "grammar": { "*eidon*": "aorist indicative active, 3rd plural - they saw", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*sōtērion*": "accusative, neuter, singular - salvation/deliverance" }, "variants": { "*eidon*": "saw/perceived/beheld", "*ophthalmoi*": "eyes/sight", "*sōtērion*": "salvation/deliverance/rescue" } }
Luke 3:6 : 6 { "verseID": "Luke.3.6", "source": "Καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ Θεοῦ.", "text": "And *opsetai* all *sarx* the *soterion* of-the *Theou*.", "grammar": { "*opsetai*": "future, middle, indicative, 3rd person, singular - will see", "*sarx*": "nominative, feminine, singular - flesh", "*soterion*": "accusative, neuter, singular - salvation", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*opsetai*": "will see/will behold/will perceive", "*sarx*": "flesh/humanity/human beings", "*soterion*": "salvation/deliverance/saving act" } }
John 6:47-54 : 47 { "verseID": "John.6.47", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὁ πιστεύων εἰς ἐμὲ ἔχει ζωὴν αἰώνιον.", "text": "*Amēn*, *amēn*, *legō* to you, The one *pisteuōn* into me *echei* *zōēn* *aiōnion*.", "grammar": { "*Amēn*": "Hebrew term - truly/certainly", "*legō*": "present active indicative, 1st singular - I say/tell", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*echei*": "present active indicative, 3rd singular - has/possesses", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal/everlasting" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/speak/tell", "*pisteuōn*": "believing/trusting", "*echei*": "has/holds/possesses", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-enduring" } } 48 { "verseID": "John.6.48", "source": "Ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς.", "text": "I *eimi* the *artos* of the *zōēs*.", "grammar": { "*eimi*": "present indicative, 1st singular - am", "*artos*": "nominative, masculine, singular - bread", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*eimi*": "am/exist", "*artos*": "bread/loaf", "*zōēs*": "life/existence" } } 49 { "verseID": "John.6.49", "source": "Οἱ πατέρες ὑμῶν ἔφαγον τὸ μάννα ἐν τῇ ἐρήμῳ, καὶ ἀπέθανον.", "text": "The *pateres* of you *ephagon* the *manna* in the *erēmō*, and *apethanon*.", "grammar": { "*pateres*": "nominative, masculine, plural - fathers", "*ephagon*": "aorist active indicative, 3rd plural - ate", "*manna*": "accusative, neuter, singular - manna", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*apethanon*": "aorist active indicative, 3rd plural - died" }, "variants": { "*pateres*": "fathers/ancestors", "*ephagon*": "ate/consumed", "*manna*": "manna (Hebrew term for wilderness food)", "*erēmō*": "wilderness/desert/desolate place", "*apethanon*": "died/perished" } } 50 { "verseID": "John.6.50", "source": "Οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβαίνων, ἵνα τις ἐξ αὐτοῦ φάγῃ, καὶ μὴ ἀποθάνῃ.", "text": "This *estin* the *artos* the from the *ouranou* *katabainōn*, so that anyone of it *phagē*, and not *apothanē*.", "grammar": { "*estin*": "present indicative, 3rd singular - is", "*artos*": "nominative, masculine, singular - bread", "*ouranou*": "genitive, masculine, singular - of heaven", "*katabainōn*": "present active participle, nominative, masculine, singular - coming down", "*phagē*": "aorist active subjunctive, 3rd singular - might eat", "*apothanē*": "aorist active subjunctive, 3rd singular - might die" }, "variants": { "*estin*": "is/exists", "*artos*": "bread/loaf", "*ouranou*": "heaven/sky", "*katabainōn*": "coming down/descending", "*phagē*": "might eat/consume", "*apothanē*": "might die/perish" } } 51 { "verseID": "John.6.51", "source": "Ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς: ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου, ζήσεται εἰς τὸν αἰῶνα: καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μου ἐστίν, ἣν ἐγὼ δώσω ὑπὲρ τῆς τοῦ κόσμου ζωῆς.", "text": "I *eimi* the *artos* the *zōn* the from the *ouranou* *katabas*: if anyone *phagē* from this the *artou*, *zēsetai* into the *aiōna*: and the *artos* *de* which I *dōsō* the *sarx* of me *estin*, which I *dōsō* on behalf of the of the *kosmou* *zōēs*.", "grammar": { "*eimi*": "present indicative, 1st singular - am", "*artos*": "nominative, masculine, singular - bread", "*zōn*": "present active participle, nominative, masculine, singular - living", "*ouranou*": "genitive, masculine, singular - of heaven", "*katabas*": "aorist active participle, nominative, masculine, singular - having come down", "*phagē*": "aorist active subjunctive, 3rd singular - might eat", "*artou*": "genitive, masculine, singular - of bread", "*zēsetai*": "future middle indicative, 3rd singular - will live", "*aiōna*": "accusative, masculine, singular - age/eternity", "*de*": "conjunction, postpositive - and/but/moreover", "*dōsō*": "future active indicative, 1st singular - will give", "*sarx*": "nominative, feminine, singular - flesh", "*estin*": "present indicative, 3rd singular - is", "*kosmou*": "genitive, masculine, singular - of world", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*eimi*": "am/exist", "*artos*": "bread/loaf", "*zōn*": "living/alive", "*ouranou*": "heaven/sky", "*katabas*": "having come down/descended", "*phagē*": "might eat/consume", "*zēsetai*": "will live/be alive", "*aiōna*": "age/eternity/forever", "*de*": "and/but/moreover", "*dōsō*": "will give/grant", "*sarx*": "flesh/body/physical nature", "*kosmou*": "world/universe/created order", "*zōēs*": "life/existence" } } 52 { "verseID": "John.6.52", "source": "Ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ Ἰουδαῖοι, λέγοντες, Πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα φαγεῖν;", "text": "*Emachonto* *oun* *pros* one another the *Ioudaioi*, *legontes*, How *dynatai* this one to us *dounai* the *sarka* to eat?", "grammar": { "*Emachonto*": "imperfect middle indicative, 3rd plural - were fighting/contending", "*oun*": "inferential conjunction - therefore/then", "*pros*": "preposition + accusative - with/against", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*dynatai*": "present middle indicative, 3rd singular - is able", "*dounai*": "aorist active infinitive - to give", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*Emachonto*": "were fighting/contending/arguing", "*oun*": "therefore/then/consequently", "*pros*": "with/against/toward", "*Ioudaioi*": "Jews/Judeans", "*legontes*": "saying/speaking", "*dynatai*": "is able/can", "*dounai*": "to give/grant", "*sarka*": "flesh/body/meat" } } 53 { "verseID": "John.6.53", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ἐὰν μὴ φάγητε τὴν σάρκα τοῦ Υἱοῦ τοῦ ἀνθρώπου, καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς.", "text": "*Eipen* *oun* to them the *Iēsous*, *Amēn*, *amēn*, *legō* to you, If not *phagēte* the *sarka* of the *Huiou* of the *anthrōpou*, and *piēte* of him the *haima*, not *echete* *zōēn* in yourselves.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential conjunction - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew term - truly/certainly", "*legō*": "present active indicative, 1st singular - I say/tell", "*phagēte*": "aorist active subjunctive, 2nd plural - you might eat", "*sarka*": "accusative, feminine, singular - flesh", "*Huiou*": "genitive, masculine, singular - of Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*piēte*": "aorist active subjunctive, 2nd plural - you might drink", "*haima*": "accusative, neuter, singular - blood", "*echete*": "present active indicative, 2nd plural - you have", "*zōēn*": "accusative, feminine, singular - life" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/consequently", "*Iēsous*": "Jesus", "*Amēn*": "truly/verily/certainly", "*legō*": "say/speak/tell", "*phagēte*": "you might eat/consume", "*sarka*": "flesh/body/meat", "*Huiou*": "Son", "*anthrōpou*": "man/human", "*piēte*": "you might drink/consume liquid", "*haima*": "blood", "*echete*": "you have/possess", "*zōēn*": "life/existence" } } 54 { "verseID": "John.6.54", "source": "Ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα, ἔχει ζωὴν αἰώνιον· καὶ ἐγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "The one *trōgōn* of me the *sarka*, and *pinōn* of me the *haima*, *echei* *zōēn* *aiōnion*; and I *anastēsō* him on the *eschatē* *hēmera*.", "grammar": { "*trōgōn*": "present active participle, nominative, masculine, singular - eating/chewing", "*sarka*": "accusative, feminine, singular - flesh", "*pinōn*": "present active participle, nominative, masculine, singular - drinking", "*haima*": "accusative, neuter, singular - blood", "*echei*": "present active indicative, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*anastēsō*": "future active indicative, 1st singular - I will raise up", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*trōgōn*": "eating/chewing/consuming (stronger than φάγω, emphasizes physical eating)", "*sarka*": "flesh/body/meat", "*pinōn*": "drinking/consuming liquid", "*haima*": "blood", "*echei*": "has/possesses", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-enduring", "*anastēsō*": "will raise up/resurrect", "*eschatē*": "last/final", "*hēmera*": "day" } }
Heb 10:29 : 29 { "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } }