Verse 46
{ "verseID": "John.6.46", "source": "Οὐχ ὅτι τὸν Πατέρα τις ἑώρακέν, εἰ μὴ ὁ ὢν παρὰ τοῦ Θεοῦ, οὗτος ἑώρακεν τὸν Πατέρα.", "text": "Not that the *Patera* anyone *heōraken*, if not the one *ōn* from the *Theou*, this one *heōraken* the *Patera*.", "grammar": { "*Patera*": "accusative, masculine, singular - Father", "*heōraken*": "perfect active indicative, 3rd singular - has seen", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Patera*": "Father", "*heōraken*": "has seen/perceived/observed", "*ōn*": "being/existing", "*Theou*": "God/deity" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Ikke at noen har sett Faderen, unntatt han som er fra Gud; han har sett Faderen.
NT, oversatt fra gresk
Ikke at noen har sett Faderen, uten den som er sendt av Gud; han har sett Faderen.
Norsk King James
Ikke at noen har sett Faderen, unntatt ham som er av Gud; han har sett Faderen.
Modernisert Norsk Bibel 1866
Ikke at noen har sett Faderen, bortsett fra den som er fra Gud; han har sett Faderen.
KJV/Textus Receptus til norsk
Ikke at noen har sett Faderen, unntatt han som er fra Gud; han har sett Faderen.
Den norske oversettelsen av Det Nye Testamente
Ikke at noen har sett Faderen, bare han som er fra Gud, han har sett Faderen.
Bibelen: En Moderne Oversettelse av King James Version 1611
Ikke at noen har sett Faderen, bortsett fra den som er fra Gud; han har sett Faderen.
o3-mini KJV Norsk
For ingen har sett Faderen, unntatt den som er fra Gud; han har sett Faderen.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Ikke at noen har sett Faderen, bortsett fra den som er fra Gud; han har sett Faderen.
Lingvistisk bibeloversettelse fra grunntekst
Ikke at noen har sett Faderen, uten han som er fra Gud, han har sett Faderen.
Linguistic Bible Translation from Source Texts
No one has seen the Father except the one who is from God; only he has seen the Father.
NT, oversatt fra gresk Aug2024
Ikke at noen har sett Faderen, bortsett fra han som er fra Gud; han har sett Faderen.
Original Norsk Bibel 1866
Ikke at Nogen haver seet Faderen, uden den, som er af Gud, han haver seet Faderen.
King James Version 1769 (Standard Version)
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
KJV 1769 norsk
Ikke at noen har sett Faderen, bortsett fra han som er av Gud; han har sett Faderen.
KJV1611 – Modern English
Not that any man has seen the Father, except he who is from God, he has seen the Father.
King James Version 1611 (Original)
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
Norsk oversettelse av Webster
Ingen har sett Faderen, unntatt han som er fra Gud. Han har sett Faderen.
Norsk oversettelse av Youngs Literal Translation
Ikke at noen har sett Faderen, unntatt han som er fra Gud; han har sett Faderen.
Norsk oversettelse av ASV1901
Ikke at noen har sett Faderen, unntatt han som er fra Gud; han har sett Faderen.
Norsk oversettelse av BBE
Ikke at noen har sett Faderen, unntatt den som er fra Gud. Han har sett Faderen.
Tyndale Bible (1526/1534)
Not that eny man hath sene ye father save he which is of God: the same hath sene the father.
Coverdale Bible (1535)
Not that eny man hath sene the father, saue he which is of the father, the same hath sene the father.
Geneva Bible (1560)
Not that any man hath seene the Father, saue hee which is of God, hee hath seene the Father.
Bishops' Bible (1568)
Not that any man hath seene the father, saue he which is of God, the same hath seene the father.
Authorized King James Version (1611)
‹Not that any man hath seen the Father, save he which is of God, he hath seen the Father.›
Webster's Bible (1833)
Not that anyone has seen the Father, except he who is from God. He has seen the Father.
Young's Literal Translation (1862/1898)
not that any one hath seen the Father, except he who is from God, he hath seen the Father.
American Standard Version (1901)
Not that any man hath seen the Father, save he that is from God, he hath seen the Father.
Bible in Basic English (1941)
Not that anyone has ever seen the Father; only he who is from God, he has seen the Father.
World English Bible (2000)
Not that anyone has seen the Father, except he who is from God. He has seen the Father.
NET Bible® (New English Translation)
(Not that anyone has seen the Father except the one who is from God– he has seen the Father.)
Referenced Verses
- John 1:18 : 18 { "verseID": "John.1.18", "source": "Θεὸν Οὐδεὶς ἑώρακεν πώποτε· ὁ μονογενὴς Υἱός, ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρός, ἐκεῖνος ἐξηγήσατο.", "text": "*Theon Oudeis heōraken pōpote*; the *monogenēs Huios*, the one *ōn* in the *kolpon* of the *Patros*, *ekeinos exēgēsato*.", "grammar": { "*Theon*": "accusative masculine singular - God", "*Oudeis*": "nominative masculine singular - no one", "*heōraken*": "perfect active indicative 3rd person singular of *horaō* - has seen", "*pōpote*": "adverb - at any time/ever", "*monogenēs*": "nominative masculine singular - only-begotten/unique", "*Huios*": "nominative masculine singular - Son", "*ōn*": "present active participle, nominative masculine singular of *eimi* - being/who is", "*kolpon*": "accusative masculine singular - bosom/heart", "*Patros*": "genitive masculine singular - of Father", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*exēgēsato*": "aorist middle indicative 3rd person singular of *exēgeomai* - explained/declared/revealed" }, "variants": { "*heōraken*": "has seen/perceived/experienced", "*monogenēs*": "only-begotten/unique/one-of-a-kind", "*kolpon*": "bosom/chest/heart/intimate position", "*exēgēsato*": "explained/declared/revealed/made known" } }
- John 7:29 : 29 { "verseID": "John.7.29", "source": "Ἐγὼ δὲ οἶδα αὐτόν: ὅτι παρʼ αὐτοῦ εἰμι, κἀκεῖνός με ἀπέστειλεν.", "text": "*Egō de oida* him: *hoti par'* him *eimi*, *kakeinos* me *apesteilen*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*de*": "postpositive particle - but/and/now", "*oida*": "perfect, indicative, active, 1st singular - I know/have known", "*hoti*": "conjunction - because/that/for", "*par'*": "preposition + genitive - from/beside", "*eimi*": "present, indicative, 1st singular - I am/exist", "*kakeinos*": "contraction of *kai ekeinos* - nominative, masculine, singular - and that one/and he", "*apesteilen*": "aorist, indicative, active, 3rd singular - sent/dispatched" }, "variants": { "*Egō*": "I (emphatic)", "*de*": "but/and/now/yet", "*oida*": "know/have knowledge of (perfect tense)", "*hoti*": "because/for/that/since", "*par'*": "from/beside/with/in the presence of", "*kakeinos*": "and that one/and he/that one also", "*apesteilen*": "sent/commissioned/dispatched" } }
- John 5:37 : 37 { "verseID": "John.5.37", "source": "Καὶ ὁ πέμψας με, Πατήρ αὐτὸς, μεμαρτύρηκεν περὶ ἐμοῦ. Οὔτε φωνὴν αὐτοῦ ἀκηκόατε πώποτε, οὔτε εἶδος αὐτοῦ ἑωράκατε.", "text": "And the one *pempsas* me, *Patēr* himself, *memartyrēken peri emou*. Neither *phōnēn* of him *akēkoate pōpote*, nor *eidos* of him *heōrakate*.", "grammar": { "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*me*": "personal pronoun, accusative, 1st singular - me", "*Patēr*": "noun, nominative, masculine, singular - Father", "*autos*": "intensive pronoun, nominative, masculine, singular - himself", "*memartyrēken*": "perfect active indicative, 3rd singular of *martyreō* - has borne witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me", "*Oute*": "negative conjunction - neither", "*phōnēn*": "noun, accusative, feminine, singular - voice", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*akēkoate*": "perfect active indicative, 2nd plural of *akouō* - you have heard", "*pōpote*": "temporal adverb - ever/at any time", "*eidos*": "noun, accusative, neuter, singular - form/appearance", "*heōrakate*": "perfect active indicative, 2nd plural of *horaō* - you have seen" }, "variants": { "*pempsas*": "having sent/who sent", "*memartyrēken*": "has borne witness/has testified", "*phōnēn*": "voice/sound", "*akēkoate*": "you have heard/you have listened to", "*eidos*": "form/appearance/shape", "*heōrakate*": "you have seen/you have beheld" } }
- Matt 11:27 : 27 { "verseID": "Matthew.11.27", "source": "Πάντα μοι παρεδόθη ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς ἐπιγινώσκει τὸν Υἱὸν, εἰ μὴ ὁ Πατήρ· οὐδὲ τὸν Πατέρα τις ἐπιγινώσκει, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things to me *paredothē* by the *Patros* of me: and no one *epiginōskei* the *Huion*, except the *Patēr*; neither the *Patera* anyone *epiginōskei*, except the *Huios*, and to whom *ean* *boulētai* the *Huios* *apokalypsai*.", "grammar": { "*paredothē*": "aorist, passive, 3rd singular - were handed over/delivered", "*Patros*": "genitive, masculine, singular - of Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huion*": "accusative, masculine, singular - Son", "*Patēr*": "nominative, masculine, singular - Father", "*Patera*": "accusative, masculine, singular - Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huios*": "nominative, masculine, singular - Son", "*ean*": "conditional particle - if", "*boulētai*": "present, subjunctive, middle, 3rd singular - may wish/desire", "*apokalypsai*": "aorist infinitive, active - to reveal" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "of Father", "*epiginōskei*": "knows fully/recognizes/understands completely", "*Huion*": "Son", "*Patēr*": "Father", "*Patera*": "Father (accusative)", "*Huios*": "Son", "*boulētai*": "may wish/desire/will", "*apokalypsai*": "to reveal/disclose/make known" } }
- Luke 10:22 : 22 { "verseID": "Luke.10.22", "source": "Πάντα παρεδόθη μοι ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ Υἱός, εἰ μὴ ὁ Πατήρ· καὶ τίς ἐστιν ὁ Πατήρ, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things *paredothē* to me *hypo* the *Patros* of me: and *oudeis ginōskei tis estin* the *Huios*, *ei mē* the *Patēr*; and *tis estin* the *Patēr*, *ei mē* the *Huios*, and to whom *ean boulētai* the *Huios apokalypsai*.", "grammar": { "*paredothē*": "aorist passive indicative, 3rd singular - were handed over/delivered", "*hypo*": "preposition + genitive - by/under", "*Patros*": "genitive, masculine, singular - Father", "*oudeis*": "nominative, masculine, singular - no one", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*ei mē*": "conditional phrase - except/if not", "*Patēr*": "nominative, masculine, singular - Father", "*ean*": "conditional conjunction - if", "*boulētai*": "present middle/passive subjunctive, 3rd singular - desires/wishes", "*apokalypsai*": "aorist active infinitive - to reveal/disclose" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "Father", "*oudeis*": "no one/nobody", "*ginōskei*": "knows/understands/recognizes", "*Huios*": "Son", "*boulētai*": "desires/wishes/wills", "*apokalypsai*": "to reveal/disclose/uncover" } }
- 1 John 4:12 : 12 { "verseID": "1 John.4.12", "source": "Θεὸν Οὐδεὶς πώποτε τεθέαται. Ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει, καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐστιν ἐν ἡμῖν.", "text": "*Theon* *Oudeis* *pōpote* *tethetai*. If *agapōmen* *allēlous*, the *Theos* in us *menei*, and the *agapē* of him *teteleiōmenē* *estin* in us.", "grammar": { "*Theon*": "accusative, masculine, singular - God", "*Oudeis*": "nominative, masculine, singular - no one", "*pōpote*": "adverb - ever/at any time", "*tethetai*": "perfect middle/passive indicative, 3rd singular - has seen", "*agapōmen*": "present active subjunctive, 1st plural - we love/we might love", "*allēlous*": "accusative, masculine, plural - one another", "*Theos*": "nominative, masculine, singular - God", "*menei*": "present active indicative, 3rd singular - remains/abides", "*agapē*": "nominative, feminine, singular - love", "*teteleiōmenē*": "perfect passive participle, nominative, feminine, singular - having been perfected", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*tethetai*": "has seen/has beheld/has observed", "*agapōmen*": "we love/we might love/we should love", "*menei*": "remains/abides/dwells/stays", "*agapē*": "love/divine love/selfless love", "*teteleiōmenē*": "having been perfected/having been completed/having been brought to fullness" } }
- John 8:19 : 19 { "verseID": "John.8.19", "source": "Ἔλεγον οὖν αὐτῷ, Ποῦ ἐστιν ὁ Πατήρ σου; ἀπεκρίθη ὁ Ἰησοῦς, Οὔτε ἐμὲ οἴδατε, οὔτε τὸν Πατέρα μου: εἰ ἐμὲ ᾔδειτε, καὶ τὸν Πατέρα μου ᾔδειτε ἂν.", "text": "They *elegon* *oun* to him, Where *estin* the *Patēr* of you? *Apekrithē* *Iēsous*, Neither me you *oidate*, nor the *Patera* of me: if me you *ēdeite*, also the *Patera* of me you *ēdeite* *an*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*oun*": "inferential conjunction - therefore/then", "*estin*": "present active indicative, 3rd singular - is", "*Patēr*": "nominative, masculine, singular - Father", "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*oidate*": "perfect active indicative, 2nd plural - you know", "*Patera*": "accusative, masculine, singular - Father", "*ēdeite*": "pluperfect active indicative, 2nd plural - you had known", "*an*": "particle indicating contingency - would" }, "variants": { "*elegon*": "were saying/saying/told", "*Apekrithē*": "answered/replied/responded", "*oidate*": "know/understand/perceive", "*ēdeite*": "had known/understood/perceived" } }
- John 8:55 : 55 { "verseID": "John.8.55", "source": "Καὶ οὐκ ἐγνώκατε αὐτόν· ἐγὼ δὲ οἶδα αὐτόν: καὶ ἐὰν εἴπω, ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῶν ψεύστης: ἀλλʼ οἶδα αὐτόν, καὶ τὸν λόγον αὐτοῦ τηρῶ.", "text": "And not *egnōkate auton*; *egō de oida auton*: and if *eipō*, that not *oida auton*, *esomai homoios hymōn pseustēs*: but *oida auton*, and the *logon autou tērō*.", "grammar": { "*egnōkate*": "perfect active, 2nd plural - you have known", "*auton*": "accusative, masculine, singular - him", "*egō*": "nominative, singular - I", "*de*": "conjunction - but/and", "*oida*": "perfect with present meaning, 1st singular - I know", "*eipō*": "aorist subjunctive, 1st singular - I might say", "*esomai*": "future, 1st singular - I will be", "*homoios*": "adjective, nominative, masculine - like/similar", "*hymōn*": "genitive, plural - your/of you", "*pseustēs*": "nominative, masculine, singular - liar", "*logon*": "accusative, masculine, singular - word", "*autou*": "genitive, masculine, singular - his/of him", "*tērō*": "present indicative, 1st singular - I keep" }, "variants": { "*egnōkate*": "have known/have understood/have recognized", "*oida*": "know/have knowledge of [perfect with present meaning]", "*homoios*": "like/similar/resembling", "*pseustēs*": "liar/false one", "*tērō*": "keep/observe/guard" } }
- John 14:9-9 : 9 { "verseID": "John.14.9", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Τοσοῦτον χρόνον μεθʼ ὑμῶν εἰμι, καὶ οὐκ ἔγνωκάς με, Φίλιππε; ὁ ἑωρακὼς ἐμέ ἑώρακεν τὸν Πατέρα· καὶ πῶς σὺ λέγεις, Δεῖξον ἡμῖν τὸν Πατέρα;", "text": "*Legei autō* the *Iēsous*, *Tosouton chronon meth' hymōn eimi*, and not *egnōkas me*, *Philippe*? The one having *heōrakōs eme heōraken ton Patera*; and how *sy legeis*, *Deixon hēmin ton Patera*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Tosouton chronon*": "accusative, masculine, singular - so long a time", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*eimi*": "present indicative, 1st person singular - I am", "*egnōkas*": "perfect indicative active, 2nd person singular - you have known", "*me*": "accusative, 1st person singular pronoun - me", "*Philippe*": "vocative, masculine, singular - Philip", "*heōrakōs*": "perfect participle active, nominative, masculine, singular - having seen", "*eme*": "accusative, 1st person singular emphatic pronoun - me", "*heōraken*": "perfect indicative active, 3rd person singular - has seen", "*ton Patera*": "accusative, masculine, singular - the Father", "*sy*": "nominative, 2nd person singular pronoun - you", "*legeis*": "present indicative active, 2nd person singular - you say", "*Deixon*": "aorist imperative active, 2nd person singular - show", "*hēmin*": "dative, 1st person plural pronoun - to us" }, "variants": { "*chronon*": "time/period/duration", "*heōrakōs*": "having seen/having perceived/having experienced" } } 10 { "verseID": "John.14.10", "source": "Οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν ἀπʼ ἐμαυτοῦ οὐ λαλῶ: ὁ δὲ Πατὴρ ὁ ἐν ἐμοὶ μένων, αὐτὸς ποιεῖ τὰ ἔργα.", "text": "Not *pisteueis hoti egō* in the *Patri*, and the *Patēr* in *emoi estin*? The *rhēmata ha egō lalō hymin ap' emautou* not *lalō*: but the *Patēr* the one in *emoi menōn*, he *poiei ta erga*.", "grammar": { "*pisteueis*": "present indicative active, 2nd person singular - you believe", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun - I", "*Patri*": "dative, masculine, singular - Father", "*Patēr*": "nominative, masculine, singular - Father", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*estin*": "present indicative, 3rd person singular - is", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*ha*": "accusative, neuter, plural relative pronoun - which", "*lalō*": "present indicative active, 1st person singular - I speak", "*hymin*": "dative, 2nd person plural pronoun - to you", "*ap' emautou*": "preposition + genitive reflexive pronoun - from myself", "*menōn*": "present participle active, nominative, masculine, singular - remaining/dwelling", "*poiei*": "present indicative active, 3rd person singular - does/makes", "*ta erga*": "accusative, neuter, plural - the works" }, "variants": { "*rhēmata*": "words/sayings/utterances", "*lalō*": "speak/talk/utter", "*menōn*": "remaining/dwelling/abiding/continuing", "*erga*": "works/deeds/actions" } }
- John 15:24 : 24 { "verseID": "John.15.24", "source": "Εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν Πατέρα μου.", "text": "*Ei ta erga mē epoiēsa en autois ha oudeis allos pepoiēken*, *hamartian ouk eichon*: *nun de kai heōrakasin kai memisēkasin kai eme kai ton Patera mou*.", "grammar": { "*Ei*": "conditional particle - if", "*ta erga*": "accusative, neuter, plural - the works", "*mē*": "negative particle - not", "*epoiēsa*": "aorist indicative, active, first person singular - I had done", "*en autois*": "preposition + dative - among them", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*oudeis allos*": "nominative, masculine, singular - no one else", "*pepoiēken*": "perfect indicative, active, third person singular - has done", "*hamartian*": "accusative, feminine, singular - sin", "*ouk eichon*": "negative + imperfect indicative, active, third person plural - they would not have had", "*nun*": "adverb - now", "*de*": "conjunction - but", "*kai... kai*": "coordinating conjunctions - both... and", "*heōrakasin*": "perfect indicative, active, third person plural - they have seen", "*memisēkasin*": "perfect indicative, active, third person plural - they have hated", "*eme*": "accusative, singular, first person pronoun - me", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me" }, "variants": { "*erga*": "works/deeds/acts", "*epoiēsa*": "had done/had performed/had accomplished", "*pepoiēken*": "has done/has performed/has accomplished", "*eichon*": "would have had/would have possessed", "*heōrakasin*": "have seen/have observed/have witnessed", "*memisēkasin*": "have hated/have detested/have rejected" } }
- Col 1:15 : 15 { "verseID": "Colossians.1.15", "source": "Ὅς ἐστιν εἰκὼν τοῦ Θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως:", "text": "Who *estin* *eikōn* of the *Theou* of the *aoratou*, *prōtotokos* of all *ktiseōs*:", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*eikōn*": "nominative, feminine, singular - image", "*Theou*": "genitive, masculine, singular - of God, possessive", "*aoratou*": "genitive, masculine, singular - invisible, attribute", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*ktiseōs*": "genitive, feminine, singular - creation, reference" }, "variants": { "*eikōn*": "image/likeness/representation", "*aoratou*": "invisible/unseen", "*prōtotokos*": "firstborn/preeminent one/first in rank", "*ktiseōs*": "creation/created thing" } }
- 1 Tim 6:16 : 16 { "verseID": "1 Timothy.6.16", "source": "Ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον· ὃν εἶδεν οὐδεὶς ἀνθρώπων, οὐδὲ ἰδεῖν δύναται: ᾧ τιμὴ καὶ κράτος αἰώνιον. Ἀμήν.", "text": "The only one *echōn athanasian*, *phōs oikōn aprositon*; whom *eiden oudeis anthrōpōn*, neither *idein dynatai*: to whom *timē kai kratos aiōnion*. *Amēn*.", "grammar": { "*Ho monos*": "nominative, masculine, singular with article - the only one", "*echōn*": "present participle, nominative, masculine, singular, active - having", "*athanasian*": "accusative, feminine, singular - immortality", "*phōs*": "accusative, neuter, singular - light", "*oikōn*": "present participle, nominative, masculine, singular, active - dwelling in", "*aprositon*": "accusative, neuter, singular - unapproachable/inaccessible", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*eiden*": "aorist indicative, 3rd person singular, active - saw", "*oudeis*": "adjective, nominative, masculine, singular - no one", "*anthrōpōn*": "genitive, masculine, plural - of humans/people", "*oude*": "conjunction, negative - neither/nor", "*idein*": "aorist infinitive, active - to see", "*dynatai*": "present indicative, 3rd person singular, middle/passive - is able", "*hō*": "relative pronoun, dative, masculine, singular - to whom", "*timē*": "nominative, feminine, singular - honor/value", "*kai*": "conjunction - and", "*kratos*": "nominative, neuter, singular - power/might", "*aiōnion*": "nominative, neuter, singular - eternal/everlasting", "*Amēn*": "Hebrew affirmation - Amen/truly" }, "variants": { "*echōn*": "having/possessing/holding", "*athanasian*": "immortality/deathlessness", "*phōs*": "light/radiance", "*oikōn*": "dwelling in/living in/inhabiting", "*aprositon*": "unapproachable/inaccessible/unattainable", "*eiden*": "saw/perceived/beheld", "*idein*": "to see/to perceive/to behold", "*dynatai*": "is able/can/has power to", "*timē*": "honor/value/esteem/worth", "*kratos*": "power/might/dominion/strength", "*aiōnion*": "eternal/everlasting/age-lasting" } }