1 Corinthians 3:20
And agayne God knoweth the thoughtes of the wyse that they be vayne.
And agayne God knoweth the thoughtes of the wyse that they be vayne.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.
19For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes.
19For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet.
20Where is the wyse? Where is the scrybe? Where is the searcher of this worlde?
21Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve.
25For the folishnes of God is wyser then me: and the weakenes of God is stronger then men.
21in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded.
22When they couted them selves wyse they became foles
5that youre fayth shuld not stonde in ye wysdome of me but in yt power of God.
6That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)
7but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory:
21Therfore let no ma reioyce in men. For all thinges are youres
2If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.
27but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty.
16For who knoweth the mynde of the Lorde other who shall informe him? But we vnderstonde the mynde of Christ.
3If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.
15This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe.
16I saye agayne lest eny man thynke yt I am folishe: or els eve now take me as a fole that I maye bost my silfe a lytell.
14For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.
3in whom are hid all the treasures of wisdom and knowledge.