Verse 9

Tribulation and anguish, upon every soul of man who does evil, of the Jew first, and also of the Gentile;

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  trengsel og angst, over hver sjel av menneske som gjør det onde, av jøde først, og også av greker;

• NT, oversatt fra gresk

  Trengsel og angst skal komme over hver sjel av mennesket som gjør det som er ondt, først over jøden, så over grekeren;

• Norsk King James

  Trengsel og angst vil komme over enhver som gjør det onde, over jøden først, så også over hedningen.

• Modernisert Norsk Bibel 1866

  Trengsel og angst vil være over alle mennesker som gjør ondt, først jøden, så grekeren;

• KJV/Textus Receptus til norsk

  Trengsel og nød, over enhver sjel som gjør ondt, først av jøden, og også av grekeren;

• Den norske oversettelsen av Det Nye Testamente

  Trengsel og nød over hver sjel som gjør det onde, både for jøde først og så for greker;

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Nød og trengsel over hver menneskesjel som gjør ondt, først for jøde, så for greker;

• o3-mini KJV Norsk

  Trengsel og pine for enhver sjel som gjør det onde, først hos jødene og så hos hedningene;

• gpt4.5-preview

  Trengsel og angst skal komme over hvert menneskes sjel som gjør det onde, jødene først og også grekerne;

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Trengsel og angst skal komme over hvert menneskes sjel som gjør det onde, jødene først og også grekerne;

• Lingvistisk bibeloversettelse fra grunntekst

  Trengsel og angst over enhver menneskesjel som gjør det onde, både for jøden først og så for grekeren.

• Linguistic Bible Translation from Source Texts

  There will be tribulation and distress for every soul of man who does what is evil, first for the Jew, then also for the Gentile.

• biblecontext

  { "verseID": "Romans.2.9", "source": "Θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον, καὶ Ἕλληνος·", "text": "*Thlipsis* and *stenochōria*, upon every *psychēn* of *anthrōpou* of the one *katergazomenou* the *kakon*, of *Ioudaiou* *te* first, and of *Hellēnos*;", "grammar": { "*Thlipsis*": "noun, nominative, feminine, singular - tribulation/affliction", "*stenochōria*": "noun, nominative, feminine, singular - distress/anguish", "*psychēn*": "noun, accusative, feminine, singular - soul/life", "*anthrōpou*": "noun, genitive, masculine, singular - man/human", "*katergazomenou*": "participle, present middle, genitive, masculine, singular - working/producing", "*kakon*": "adjective used as noun, accusative, neuter, singular - evil/wrong", "*Ioudaiou*": "noun, genitive, masculine, singular - Jew", "*te*": "particle - and/both (paired)", "*Hellēnos*": "noun, genitive, masculine, singular - Greek/Gentile" }, "variants": { "*Thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/calamity", "*psychēn*": "soul/life/inner person", "*anthrōpou*": "human/person/man", "*katergazomenou*": "working/producing/carrying out", "*kakon*": "evil/bad/wrong", "*Ioudaiou*": "Jew/Jewish person", "*Hellēnos*": "Greek/Gentile/non-Jewish person" } }

• NT, oversatt fra gresk Aug2024

  Nød og angst for enhver sjel som gjør det onde, for jøden først og så for grekeren;

• Original Norsk Bibel 1866

  Trængsel og Angest (skal være) over hvert Menneskes Sjæl, som gjør det Onde, baade en Jødes først og en Grækers;

• King James Version 1769 (Standard Version)

  Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

• KJV 1769 norsk

  Trengsel og nød over hver sjel som gjør ondt, for jøden først, og så for grekeren;

• Norsk oversettelse av Webster

  trengsel og angst over enhver sjel som gjør ondt, både for jøden først og også for grekeren.

• Norsk oversettelse av Youngs Literal Translation

  Trengsel og nød kommer over hver sjel som gjør det onde, både for jøde først og også for greker.

• Norsk oversettelse av ASV1901

  Trengsel og nød skal komme over hvert menneske som gjør det onde, først jøde, så greker.

• Norsk oversettelse av BBE

  Nød og sorg over alle som gjør det onde, jøden først og så grekeren;

• Tyndale Bible (1526/1534)

  tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.

• Coverdale Bible (1535)

  trouble and anguysh vpo all the soules of me that do euell, of the Iewe first and also of the Greke:

• Geneva Bible (1560)

  Tribulation and anguish shalbe vpon the soule of euery man that doeth euill: of the Iewe first, and also of the Grecian.

• Bishops' Bible (1568)

  Tribulation, and anguishe, vpon euery soule of man that doeth euyll, of the Iewe first, and also of the Greke:

• Authorized King James Version (1611)

  Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

• Webster's Bible (1833)

  oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek.

• Young's Literal Translation (1862/1898)

  tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

• American Standard Version (1901)

  tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

• Bible in Basic English (1941)

  Trouble and sorrow on all whose works are evil, to the Jew first and then to the Greek;

• World English Bible (2000)

  oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.

• NET Bible® (New English Translation)

  There will be affliction and distress on everyone who does evil, on the Jew first and also the Greek,

Referenced Verses

• 1 Pet 4:17 : 17 For the time has come that judgment must begin at the house of God: and if it first begins with us, what will be the end of those who do not obey the gospel of God?
• Rom 9:24 : 24 Even us whom He has called, not from the Jews only, but also from the Gentiles?
• Rom 15:8-9 : 8 Now I say that Jesus Christ was a servant to the circumcision for the truth of God, to confirm the promises made to the fathers: 9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing to your name.
• Luke 24:47 : 47 And that repentance and remission of sins should be preached in his name to all nations, beginning at Jerusalem.
• Acts 3:26 : 26 To you first, God, having raised up His Son Jesus, sent Him to bless you, in turning away every one of you from his iniquities.
• Acts 13:46-47 : 46 Then Paul and Barnabas grew bold, and said, It was necessary that the word of God should first have been spoken to you: but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles. 47 For so has the Lord commanded us, saying, I have set you to be a light to the Gentiles, that you should be for salvation to the ends of the earth.
• Acts 18:5-6 : 5 And when Silas and Timothy came from Macedonia, Paul was compelled by the Spirit and testified to the Jews that Jesus is the Christ. 6 And when they opposed him and blasphemed, he shook out his garments and said to them, 'Your blood be upon your own heads; I am clean. From now on I will go to the Gentiles.'
• Rom 1:16 : 16 For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to everyone who believes; to the Jew first, and also to the Greek.
• Rom 2:10 : 10 But glory, honor, and peace, to every man who works good, to the Jew first, and also to the Gentile:
• Rom 3:29-30 : 29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
• Rom 4:9-9 : 9 Does this blessedness then come upon the circumcision only, or upon the uncircumcision also? For we say that faith was credited to Abraham for righteousness. 10 How was it then credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised: that he might be the father of all those who believe, though they be not circumcised; that righteousness might be credited to them also; 12 And the father of circumcision to those who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had while still uncircumcised.
• Acts 20:21 : 21 testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ.
• Acts 26:20 : 20 But showed first to those of Damascus, and at Jerusalem, and throughout all the coasts of Judea, and then to the Gentiles, that they should repent and turn to God, and do works fitting for repentance.
• Acts 28:17 : 17 After three days, Paul called the leaders of the Jews together. When they had come together, he said to them, Men and brethren, though I have done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.
• Acts 28:28 : 28 Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it.
• Acts 11:18 : 18 When they heard these things, they held their peace and glorified God, saying, Then God has also granted to the Gentiles repentance unto life.
• Acts 13:26 : 26 Men and brethren, children of the stock of Abraham, and whoever among you fears God, to you is the word of this salvation sent.
• Prov 1:27-28 : 27 When your fear comes like desolation, and your destruction comes like a whirlwind; when distress and anguish come upon you. 28 Then they will call upon me, but I will not answer; they will seek me diligently, but they will not find me;
• Ezek 18:4 : 4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sins, it shall die.
• Amos 3:2 : 2 You only have I known of all the families of the earth; therefore I will punish you for all your iniquities.
• Matt 11:20-24 : 20 Then he began to reproach the cities where most of his mighty works were done, because they did not repent: 21 Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I say to you, It shall be more tolerable for Tyre and Sidon at the day of judgment than for you. 23 And you, Capernaum, who are exalted to heaven, shall be brought down to hell: for if the mighty works which have been done in you had been done in Sodom, it would have remained until this day. 24 But I say to you, that it shall be more tolerable for the land of Sodom in the day of judgment than for you.
• Matt 16:26 : 26 For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?
• Luke 2:30-32 : 30 for my eyes have seen your salvation, 31 which you have prepared before the face of all people, 32 a light to bring revelation to the Gentiles, and the glory of your people Israel.
• Luke 12:47-48 : 47 And that servant, who knew his lord's will, and prepared not himself, nor did according to his will, shall be beaten with many stripes. 48 But he that did not know, and committed things deserving of stripes, shall be beaten with few stripes. For to whomsoever much is given, of him shall much be required; and to whom men have committed much, of him they will ask the more.
• Gal 2:15-16 : 15 We who are Jews by nature, and not sinners of the Gentiles, 16 Knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by the faith in Christ and not by the works of the law, for by the works of the law no flesh shall be justified.
• Gal 3:28 : 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female, for you are all one in Christ Jesus.
• Eph 2:11-17 : 11 Therefore, remember that you being in times past Gentiles in the flesh, who are called Uncircumcision by what is called the Circumcision in the flesh made by hands; 12 That at that time you were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13 But now in Christ Jesus you who once were far off are made near by the blood of Christ. 14 For He is our peace, who has made both one, and has broken down the middle wall of partition between us; 15 Having abolished in His flesh the enmity, even the law of commandments contained in ordinances, to create in Himself of the two one new man, so making peace; 16 And that He might reconcile both to God in one body through the cross, having slain the enmity thereby: 17 And came and preached peace to you who were afar off, and to those who were near.
• Col 3:11 : 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, slave nor free, but Christ is all, and in all.
• 2 Thess 1:6 : 6 Since it is a righteous thing with God to repay with tribulation those who trouble you;
• Rom 10:12 : 12 For there is no difference between Jew and Greek, for the same Lord over all is rich to all who call upon Him.