Verse 12

{ "verseID": "1 Corinthians.13.12", "source": "Βλέπομεν γὰρ ἄρτι διʼ ἐσόπτρου, ἐν αἰνίγματι· τότε δὲ πρόσωπον πρὸς πρόσωπον: ἄρτι γινώσκω ἐκ μέρους· τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.", "text": "We *blepomen* for *arti* through *esoptrou*, in *ainigmati*; then but *prosōpon* *pros* *prosōpon*: *arti* I *ginōskō* out of *merous*; then but I shall *epignōsomai* even as also I was *epegnōsthēn*.", "grammar": { "*Blepomen*": "present, active, indicative, 1st person plural - we see", "*gar*": "postpositive conjunction - for/because", "*arti*": "adverb - now/at present", "*di*": "preposition - through", "*esoptrou*": "genitive, neuter, singular - mirror", "*en*": "preposition - in", "*ainigmati*": "dative, neuter, singular - enigma/riddle/obscurely", "*tote*": "adverb - then/at that time", "*de*": "postpositive conjunction - but/and", "*prosōpon*": "accusative, neuter, singular - face", "*pros*": "preposition - to/toward", "*prosōpon*": "accusative, neuter, singular - face", "*ginōskō*": "present, active, indicative, 1st person singular - I know", "*ek*": "preposition - out of/from", "*merous*": "genitive, neuter, singular - part/portion", "*epignōsomai*": "future, middle, indicative, 1st person singular - I shall know fully", "*kathōs*": "adverb - even as/just as", "*kai*": "conjunction - also/even", "*epegnōsthēn*": "aorist, passive, indicative, 1st person singular - I was fully known" }, "variants": { "*blepomen*": "we see/look at/perceive", "*arti*": "now/at present/currently", "*esoptrou*": "mirror/looking glass/reflection", "*ainigmati*": "enigma/riddle/obscurely/dimly", "*prosōpon*": "face/countenance/presence", "*pros*": "to/toward/with", "*ginōskō*": "know/understand/perceive", "*merous*": "part/portion/partially", "*epignōsomai*": "shall know fully/recognize completely/comprehend", "*epegnōsthēn*": "was fully known/completely recognized/thoroughly understood" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For nå ser vi gjennom et speil, i et gåte; men da skal vi se ansikt til ansikt; nå kjenner jeg delvis; men da skal jeg kjenne helt, liksom jeg også er kjent.

• NT, oversatt fra gresk

  For nå ser vi som i et gåtefullt speil; men da skal vi se ansikt til ansikt; nå kjenner jeg delvis; men da skal jeg kjenne fullt ut, slik som jeg også er kjent.

• Norsk King James

  For nå ser vi som gjennom et speil, uklart; men da ansikt til ansikt: nå kjenner jeg delvis; men da skal jeg kjenne, slik som jeg også blir kjent.

• Modernisert Norsk Bibel 1866

  Nå ser vi som i en gåte, uklart, men da skal vi se ansikt til ansikt; nå forstår jeg stykkevis, men da skal jeg forstå fullt ut, slik som jeg selv er fullt forstått.

• KJV/Textus Receptus til norsk

  For nu ser vi i et speil, i en gåte; men da skal vi se ansikt til ansikt; nu kjenner jeg stykkevis, men da skal jeg skjønne fullt ut, likesom jeg selv fullt ut er kjent.

• Den norske oversettelsen av Det Nye Testamente

  For nå ser vi i et speil, i en gåte; men da skal vi se ansikt til ansikt. Nå erkjenner jeg stykkevis, men da skal jeg erkjenne fullt ut, slik jeg også fullt ut er kjent.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For nå ser vi som i et speil, i en gåte; men da skal vi se ansikt til ansikt. Nå forstår jeg stykkevis; men da skal jeg forstå fullt ut, slik jeg også fullt ut er forstått.

• o3-mini KJV Norsk

  For nå ser vi gjennom et mørkt speil, men en dag skal vi se ansikt til ansikt; nå vet jeg bare en del, men da skal jeg vite fullt ut, slik som jeg selv blir kjent.

• gpt4.5-preview

  For nå ser vi gjennom et speil, i en gåte, men da skal vi se ansikt til ansikt. Nå erkjenner jeg bare delvis, men da skal jeg erkjenne fullt ut, slik Gud også fullt ut kjenner meg.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For nå ser vi gjennom et speil, i en gåte, men da skal vi se ansikt til ansikt. Nå erkjenner jeg bare delvis, men da skal jeg erkjenne fullt ut, slik Gud også fullt ut kjenner meg.

• Lingvistisk bibeloversettelse fra grunntekst

  For nå ser vi i et speil, i en gåte, men da skal vi se ansikt til ansikt. Nå forstår jeg stykkevis, men da skal jeg forstå fullt ut, slik jeg selv fullt ut er forstått.

• Linguistic Bible Translation from Source Texts

  For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

• NT, oversatt fra gresk Aug2024

  Nå ser vi i en speil, i en gåte; men da skal vi se ansikt til ansikt. Nå erkjenner jeg stykkevis; men da skal jeg erkjenne fullt ut, slik også jeg fullt ut erkjent.

• Original Norsk Bibel 1866

  Thi nu see vi ved et Speil, i en mørk Tale, men da (skulle vi see) Ansigt til Ansigt; nu kjender jeg stykkeviis, men da skal jeg erkjende, ligesom jeg og er erkjendt.

• King James Version 1769 (Standard Version)

  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

• KJV 1769 norsk

  For nå ser vi som i et speil, uklart; men da skal vi se ansikt til ansikt. Nå forstår jeg stykkevis; men da skal jeg forstå fullt ut, som jeg også fullt ut er kjent.

• KJV1611 - Moderne engelsk

  For now we see through a glass, darkly; but then face to face: now I know in part; but then I shall know just as I also am known.

• King James Version 1611 (Original)

  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

• Norsk oversettelse av Webster

  For nå ser vi som i et speil, dunkelt, men da skal vi se ansikt til ansikt. Nå erkjenner jeg stykkevis, men da skal jeg erkjenne fullt ut, slik jeg selv er fullt ut kjent.

• Norsk oversettelse av Youngs Literal Translation

  Nå ser vi i et speil, i en gåte; men da skal vi se ansikt til ansikt. Nå forstår jeg stykkevis, men da skal jeg forstå fullt ut, slik jeg også fullt ut er kjent.

• Norsk oversettelse av ASV1901

  For nå ser vi i et speil, gåtefullt; men da skal vi se ansikt til ansikt. Nå forstår jeg stykkevis; men da skal jeg forstå fullt ut, slik som jeg også fullt ut er forstått.

• Norsk oversettelse av BBE

  For nå ser vi som i et speil, i en gåte, men da skal vi se ansikt til ansikt; nå forstår jeg stykkevis, men da skal jeg forstå fullt ut, slik Gud kjenner meg fullt ut.

• Tyndale Bible (1526/1534)

  Now we se in a glasse even in a darke speakynge: but then shall we se face to face. Now I knowe vnparfectly: but then shall I knowe even as I am knowen.

• Coverdale Bible (1535)

  Now we se thorow a glasse in a darke speakynge, but the shal we se face to face. Now I knowe vnperfectly: but the shal I knowe eue as I am knowne.

• Geneva Bible (1560)

  For nowe we see through a glasse darkely: but then shall wee see face to face. Nowe I know in part: but then shall I know euen as I am knowen.

• Bishops' Bible (1568)

  Nowe we see in a glasse, euen in a darke speakyng: but then shall we see face to face. Nowe I knowe vnperfectly: but then shall I knowe euen as I am knowen.

• Authorized King James Version (1611)

  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

• Webster's Bible (1833)

  For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.

• Young's Literal Translation (1862/1898)

  for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;

• American Standard Version (1901)

  For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.

• Bible in Basic English (1941)

  For now we see things in a glass, darkly; but then face to face: now my knowledge is in part; then it will be complete, even as God's knowledge of me.

• World English Bible (2000)

  For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.

• NET Bible® (New English Translation)

  For now we see in a mirror indirectly, but then we will see face to face. Now I know in part, but then I will know fully, just as I have been fully known.

Referenced Verses

• 2 Cor 3:18 : 18 { "verseID": "2 Corinthians.3.18", "source": "Ἡμεῖς δὲ πάντες, ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι, τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.", "text": "We *de* all, with *anakekalymmenō prosōpō* the *doxan Kyriou katoptrizomenoi*, into the same *eikona metamorphoumetha* from *doxēs* to *doxan*, just as from *Kyriou Pneumatos*.", "grammar": { "*de*": "conjunction - and/but/now", "*anakekalymmenō*": "perfect passive participle, dative singular neuter - having been unveiled", "*prosōpō*": "noun, dative singular neuter - with face", "*doxan*": "noun, accusative singular feminine - glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*katoptrizomenoi*": "present middle participle, nominative plural masculine - beholding as in a mirror", "*eikona*": "noun, accusative singular feminine - image", "*metamorphoumetha*": "present passive indicative, 1st person plural - we are being transformed", "*doxēs*": "noun, genitive singular feminine - from glory", "*doxan*": "noun, accusative singular feminine - to glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*Pneumatos*": "noun, genitive singular neuter - of Spirit" }, "variants": { "*anakekalymmenō*": "unveiled/uncovered/revealed", "*prosōpō*": "face/countenance/presence", "*doxan*": "glory/splendor/honor", "*katoptrizomenoi*": "beholding as in a mirror/reflecting/gazing at", "*eikona*": "image/likeness/representation", "*metamorphoumetha*": "are being transformed/changed/transfigured", "*doxēs*": "glory/splendor/honor", "*doxan*": "glory/splendor/honor", "*Pneumatos*": "Spirit/breath/wind" } }
• 1 John 3:2 : 2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } }
• 1 Cor 13:9-9 : 9 { "verseID": "1 Corinthians.13.9", "source": "Ἐκ μέρους γὰρ γινώσκομεν, καὶ ἐκ μέρους προφητεύομεν.", "text": "Out of *merous* for we *ginōskomen*, and out of *merous* we *prophēteuomen*.", "grammar": { "*Ek*": "preposition - out of/from", "*merous*": "genitive, neuter, singular - part/portion", "*gar*": "postpositive conjunction - for/because", "*ginōskomen*": "present, active, indicative, 1st person plural - we know", "*kai*": "conjunction - and", "*prophēteuomen*": "present, active, indicative, 1st person plural - we prophesy" }, "variants": { "*merous*": "part/portion/partially", "*ginōskomen*": "we know/understand/perceive", "*prophēteuomen*": "we prophesy/speak forth/declare" } } 10 { "verseID": "1 Corinthians.13.10", "source": "Ὅταν δὲ ἔλθῃ τὸ τέλειον, τότε τὸ ἐκ μέρους καταργηθήσεται.", "text": "When but may come the *teleion*, then the out of *merous* shall be *katargēthēsetai*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive conjunction - but/and", "*elthē*": "aorist, active, subjunctive, 3rd person singular - may come/arrive", "*to*": "nominative, neuter, singular article - the", "*teleion*": "nominative, neuter, singular - perfect/complete thing", "*tote*": "adverb - then/at that time", "*to*": "nominative, neuter, singular article - the", "*ek*": "preposition - out of/from", "*merous*": "genitive, neuter, singular - part/portion", "*katargēthēsetai*": "future, passive, indicative, 3rd person singular - it will be abolished/done away" }, "variants": { "*elthē*": "may come/arrive/appear", "*teleion*": "perfect/complete/mature/finished", "*merous*": "part/portion/partial", "*katargēthēsetai*": "will be abolished/done away/rendered inoperative" } }
• Phil 3:12 : 12 { "verseID": "Philippians.3.12", "source": "Οὐχ ὅτι ἤδη ἔλαβον, ἢ ἤδη τετελείωμαι: διώκω δὲ, εἰ καὶ καταλάβω ἐφʼ ᾧ καὶ κατελήφθην ὑπὸ τοῦ Χριστοῦ Ἰησοῦ.", "text": "Not that *ēdē elabon*, or *ēdē teteleiōmai*: *diōkō de*, if also *katalabō* upon which also *katelēphthēn* by the *Christou Iēsou*.", "grammar": { "*ēdē*": "adverb - already/now", "*elabon*": "indicative, aorist, active, 1st person singular - I received/obtained", "*teteleiōmai*": "indicative, perfect, passive, 1st person singular - I have been perfected", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*katalabō*": "subjunctive, aorist, active, 1st person singular - I might seize/obtain", "*katelēphthēn*": "indicative, aorist, passive, 1st person singular - I was seized/laid hold of", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*elabon*": "received/obtained/took hold of", "*teteleiōmai*": "have been perfected/completed/made perfect", "*diōkō*": "pursue/press on/chase after", "*katalabō*": "seize/grasp/lay hold of/obtain", "*katelēphthēn*": "was seized/was laid hold of/was apprehended" } }
• Jas 1:23 : 23 { "verseID": "James.1.23", "source": "Ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν, καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ:", "text": "Because if anyone *akroatēs* of *logou* *estin*, and not *poiētēs*, this one *eoiken* to *andri* *katanoounti* the *prosōpon* of the *geneseōs* of him in *esoptrō*:", "grammar": { "*akroatēs*": "nominative, masculine, singular - subject", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*estin*": "present, active, indicative, 3rd person singular - is", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*eoiken*": "perfect, active, indicative, 3rd person singular - resembles", "*andri*": "dative, masculine, singular - indirect object", "*katanoounti*": "present, active, participle, dative, masculine, singular - observing", "*prosōpon*": "accusative, neuter, singular - direct object", "*geneseōs*": "genitive, feminine, singular - possessive (of natural)", "*esoptrō*": "dative, neuter, singular - location (in mirror)" }, "variants": { "*akroatēs*": "hearer/listener", "*estin*": "is/exists", "*poiētēs*": "doer/performer/practitioner", "*eoiken*": "resembles/is like/compares to", "*andri*": "man/husband/male", "*katanoounti*": "observing/looking at/considering/examining", "*prosōpon*": "face/countenance/appearance", "*geneseōs*": "natural/birth/origin", "*esoptrō*": "mirror/looking glass" } }
• Matt 5:8 : 8 { "verseID": "Matthew.5.8", "source": "Μακάριοι οἱ καθαροὶ τῇ καρδίᾳ: ὅτι αὐτοὶ τὸν Θεὸν ὄψονται.", "text": "*Makarioi* the *katharoi* in the *kardia*: *hoti* they the *Theon* *opsontai*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*katharoi*": "nominative masculine plural - pure/clean", "*kardia*": "dative feminine singular - heart", "*hoti*": "conjunction - because/for", "*Theon*": "accusative masculine singular - God", "*opsontai*": "future middle indicative, 3rd person plural - will see" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*katharoi*": "pure/clean/clear", "*kardia*": "heart/inner being/mind/will", "*Theon*": "God/deity", "*opsontai*": "will see/perceive/experience" } }
• Num 12:8 : 8 { "verseID": "Numbers.12.8", "source": "פֶּ֣ה אֶל־פֶּ֞ה אֲדַבֶּר־בּ֗וֹ וּמַרְאֶה֙ וְלֹ֣א בְחִידֹ֔ת וּתְמֻנַ֥ת יְהוָ֖ה יַבִּ֑יט וּמַדּ֙וּעַ֙ לֹ֣א יְרֵאתֶ֔ם לְדַבֵּ֖ר בְּעַבְדִּ֥י בְמֹשֶֽׁה׃", "text": "*Peh* *ʾel-peh* *ʾădabbēr-bō* *ūmarʾeh* *wə-lōʾ* *ḇəḥîdōt* *ūtəmūnat* *YHWH* *yabbîṭ* *ūmaddūaʿ* *lōʾ* *yərēʾtem* *lədabbēr* *bə-ʿaḇdî* *ḇə-Mōšeh*", "grammar": { "*Peh*": "masculine singular noun - 'mouth'", "*ʾel-peh*": "preposition + masculine singular noun - 'to mouth'", "*ʾădabbēr-bō*": "Piel imperfect, 1st person singular + preposition + 3rd person masculine singular suffix - 'I speak with him'", "*ūmarʾeh*": "conjunction + masculine singular noun - 'and appearance'", "*wə-lōʾ*": "conjunction + negative particle - 'and not'", "*ḇəḥîdōt*": "preposition + feminine plural noun - 'in riddles'", "*ūtəmūnat*": "conjunction + feminine singular construct - 'and form of'", "*YHWH*": "proper noun - 'the LORD'", "*yabbîṭ*": "Hiphil imperfect, 3rd person masculine singular - 'he beholds'", "*ūmaddūaʿ*": "conjunction + interrogative - 'and why'", "*lōʾ*": "negative particle - 'not'", "*yərēʾtem*": "Qal perfect, 2nd person masculine plural - 'you feared'", "*lədabbēr*": "preposition + Piel infinitive construct - 'to speak'", "*bə-ʿaḇdî*": "preposition + masculine singular noun + 1st person singular suffix - 'against my servant'", "*ḇə-Mōšeh*": "preposition + proper noun - 'against Moses'" }, "variants": { "*Peh* *ʾel-peh*": "mouth to mouth/face to face", "*ūmarʾeh*": "and appearance/and visibly/clearly", "*ḇəḥîdōt*": "in riddles/in dark sayings", "*təmūnat*": "form/likeness/manifestation", "*yabbîṭ*": "he beholds/he looks upon/he sees", "*yərēʾtem*": "you feared/you were afraid" } }
• 2 Cor 5:7 : 7 { "verseID": "2 Corinthians.5.7", "source": "(Διὰ πίστεως γὰρ περιπατοῦμεν, οὐ διὰ εἴδους:)", "text": "(Through *pisteōs* *gar* we *peripatoumen*, not through *eidous*:)", "grammar": { "*pisteōs*": "noun, genitive feminine singular - faith/belief/trust", "*gar*": "conjunction - for/because [explanatory]", "*peripatoumen*": "present active indicative, 1st person plural - we walk/live/conduct ourselves", "*eidous*": "noun, genitive neuter singular - sight/appearance/form" }, "variants": { "*pisteōs*": "faith/belief/trust", "*peripatoumen*": "we walk/live/conduct ourselves", "*eidous*": "sight/appearance/form/visible appearance" } }
• 1 Cor 8:3 : 3 { "verseID": "1 Corinthians.8.3", "source": "Εἰ δέ τις ἀγαπᾷ τὸν Θεόν, οὗτος ἔγνωσται ὑπʼ αὐτοῦ.", "text": "*Ei* *de* *tis* *agapa* the *Theon*, *houtos* has been *egnōstai* *hyp'* *autou*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "adversative/connective particle - but/and", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*agapa*": "present, 3rd singular, active - loves", "*Theon*": "accusative, masculine, singular - God", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*egnōstai*": "perfect, 3rd singular, passive - has been known", "*hyp'*": "preposition (*hypo* elided) + genitive - by", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*agapa*": "loves/has affection for", "*egnōstai*": "has been known/recognized/acknowledged" } }
• Gen 32:30 : 30 { "verseID": "Genesis.32.30", "source": "וַיִּשְׁאַ֣ל יַעֲקֹ֗ב וַיֹּ֙אמֶר֙ הַגִּֽידָה־נָּ֣א שְׁמֶ֔ךָ וַיֹּ֕אמֶר לָ֥מָּה זֶּ֖ה תִּשְׁאַ֣ל לִשְׁמִ֑י וַיְבָ֥רֶךְ אֹת֖וֹ שָֽׁם׃", "text": "*wə-yišʾal yaʿăqōb wə-yōʾmer haggîdāh-nāʾ* name-your *wə-yōʾmer lāmmāh zeh tišʾal* for-name-my *wə-yəbārek ʾōtô* there.", "grammar": { "*wə-yišʾal*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he asked", "*wə-yōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he said", "*haggîdāh-nāʾ*": "Hiphil imperative, masculine singular + particle of entreaty - please tell", "*lāmmāh*": "interrogative - why", "*zeh*": "demonstrative adjective, masculine singular - this", "*tišʾal*": "Qal imperfect, 2nd masculine singular - you ask", "*wə-yəbārek*": "waw consecutive + Piel imperfect, 3rd masculine singular - and he blessed", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - him" }, "variants": { "*yišʾal*": "to ask, to inquire, to request", "*yōʾmer*": "to say, to speak, to reply", "*haggîdāh*": "tell, declare, make known", "*nāʾ*": "please, I pray", "*tišʾal*": "you ask, you inquire", "*yəbārek*": "to bless, to praise, to kneel" } }
• Exod 33:11 : 11 { "verseID": "Exodus.33.11", "source": "וְדִבֶּ֨ר יְהוָ֤ה אֶל־מֹשֶׁה֙ פָּנִ֣ים אֶל־פָּנִ֔ים כַּאֲשֶׁ֛ר יְדַבֵּ֥ר אִ֖ישׁ אֶל־רֵעֵ֑הוּ וְשָׁב֙ אֶל־הַֽמַּחֲנֶ֔ה וּמְשָׁ֨רְת֜וֹ יְהוֹשֻׁ֤עַ בִּן־נוּן֙ נַ֔עַר לֹ֥א יָמִ֖ישׁ מִתּ֥וֹךְ הָאֹֽהֶל׃", "text": "*wə-dibber YHWH* unto-*Mōšeh pānîm* unto-*pānîm*, as-which *yədabbēr ʾîš* unto-*rēʿēhû*. *wə-šāb* unto-the-*maḥăneh*, and-*məšārətô Yəhôšuaʿ bin*-*Nûn naʿar* not *yāmîš* from-midst the-*ʾōhel*.", "grammar": { "*wə-dibber*": "conjunction + verb, Piel perfect, 3rd masculine singular - and he spoke", "*YHWH*": "proper noun, divine name - LORD/Yahweh", "*Mōšeh*": "proper noun - Moses", "*pānîm*": "noun, masculine plural - face", "*yədabbēr*": "verb, Piel imperfect, 3rd masculine singular - he speaks", "*ʾîš*": "noun, masculine singular - man", "*rēʿēhû*": "noun, masculine singular + 3rd masculine singular suffix - his friend", "*wə-šāb*": "conjunction + verb, Qal perfect, 3rd masculine singular - and he returned", "*maḥăneh*": "noun, masculine singular - camp", "*məšārətô*": "verb, Piel participle, masculine singular + 3rd masculine singular suffix - his minister", "*Yəhôšuaʿ*": "proper noun - Joshua", "*bin*": "noun, masculine singular construct - son of", "*Nûn*": "proper noun - Nun", "*naʿar*": "noun, masculine singular - young man", "*yāmîš*": "verb, Hiphil imperfect, 3rd masculine singular - he would depart", "*ʾōhel*": "noun, masculine singular - tent" }, "variants": { "*wə-dibber*": "and spoke/and would speak/and used to speak", "*pānîm*": "face/presence", "*pānîm ʾel-pānîm*": "face to face/directly/in person", "*yədabbēr*": "speaks/would speak/talks", "*rēʿēhû*": "his friend/his companion/his neighbor", "*wə-šāb*": "and returned/and would turn back/and would go back", "*məšārətô*": "his minister/his assistant/his servant", "*naʿar*": "young man/youth/servant", "*yāmîš*": "would depart/would move/would leave" } }
• Matt 18:10 : 10 { "verseID": "Matthew.18.10", "source": "Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων· λέγω γὰρ ὑμῖν, Ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσιν τὸ πρόσωπον τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "*Horate* not *kataphronēsēte* one of the *mikrōn* these; *legō* for to you, that the *angeloi* of them in *ouranois* through *pantos* *blepousin* the *prosōpon* of the *Patros* of me of the in *ouranois*.", "grammar": { "*Horate*": "verb, present, active, imperative, 2nd person, plural - see/beware", "*kataphronēsēte*": "verb, aorist, active, subjunctive, 2nd person, plural - despise/look down on", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*angeloi*": "noun, nominative, masculine, plural - angels/messengers", "*ouranois*": "noun, dative, masculine, plural - heavens", "*pantos*": "adjective, genitive, neuter, singular - all/entire", "*blepousin*": "verb, present, active, indicative, 3rd person, plural - see/look at", "*prosōpon*": "noun, accusative, neuter, singular - face/presence", "*Patros*": "noun, genitive, masculine, singular - Father", "*ouranois*": "noun, dative, masculine, plural - heavens" }, "variants": { "*Horate*": "see/beware/take heed", "*kataphronēsēte*": "despise/look down on/disdain", "*mikrōn*": "little ones/small ones/insignificant ones", "*angeloi*": "angels/messengers", "*ouranois*": "heavens/skies", "*pantos*": "all/entire/always", "*blepousin*": "see/look at/behold", "*prosōpon*": "face/presence/countenance", "*Patros*": "Father/patriarch" } }
• John 10:15 : 15 { "verseID": "John.10.15", "source": "Καθὼς γινώσκει με ὁ Πατήρ, κἀγὼ γινώσκω τὸν Πατέρα: καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων.", "text": "*Kathōs ginōskei* me the *Patēr*, *kagō ginōskō* the *Patera*: and the *psychēn* of me *tithēmi hyper* the *probatōn*.", "grammar": { "*Kathōs*": "adverb - just as/according as", "*ginōskei*": "present active indicative, 3rd person singular - knows/recognizes", "*Patēr*": "nominative, masculine, singular - Father", "*kagō*": "contraction (kai + egō) - and I", "*ginōskō*": "present active indicative, 1st person singular - I know/recognize", "*Patera*": "accusative, masculine, singular - Father", "*psychēn*": "accusative, feminine, singular - life/soul", "*tithēmi*": "present active indicative, 1st person singular - I lay down/place", "*hyper*": "preposition + genitive - on behalf of/for", "*probatōn*": "genitive, neuter, plural - of sheep" }, "variants": { "*Kathōs*": "just as/as/according as", "*ginōskei*": "knows/recognizes/understands", "*Patēr*": "Father", "*kagō*": "and I/I also", "*ginōskō*": "know/recognize/understand", "*psychēn*": "life/soul/self", "*tithēmi*": "lay down/place/give", "*hyper*": "on behalf of/for the sake of/in place of", "*probatōn*": "sheep" } }
• Rom 8:18 : 18 { "verseID": "Romans.8.18", "source": "Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.", "text": "*Logizomai gar hoti ouk axia ta pathēmata tou nyn kairou pros tēn mellousan doxan apokalyphthēnai eis hēmas*.", "grammar": { "*Logizomai*": "present middle indicative 1st person singular - I consider/reckon", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*ouk*": "negative particle - not", "*axia*": "nominative neuter plural - worthy", "*ta pathēmata*": "nominative neuter plural - the sufferings", "*tou nyn kairou*": "genitive masculine singular - of the present time", "*pros*": "preposition with accusative - in comparison to", "*tēn mellousan*": "accusative feminine singular present active participle - the about to be", "*doxan*": "accusative feminine singular - glory", "*apokalyphthēnai*": "aorist passive infinitive - to be revealed", "*eis*": "preposition with accusative - to/unto", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*Logizomai*": "I consider/reckon/calculate/count", "*axia*": "worthy/comparable/deserving", "*pathēmata*": "sufferings/afflictions/hardships", "*kairou*": "time/season/opportune moment", "*pros*": "in comparison to/with reference to/toward", "*mellousan*": "about to be/coming/future", "*apokalyphthēnai*": "to be revealed/disclosed/uncovered" } }
• Rev 22:4 : 4 { "verseID": "Revelation.22.4", "source": "Καὶ ὄψονται τὸ πρόσωπον αὐτοῦ· καὶ τὸ ὄνομα αὐτοῦ ἐπὶ τῶν μετώπων αὐτῶν.", "text": "And *opsontai* the *prosōpon* of him; and the *onoma* of him upon the *metōpōn* of them.", "grammar": { "*opsontai*": "future middle indicative, 3rd plural - will see", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*onoma*": "nominative, neuter, singular - name", "*metōpōn*": "genitive, neuter, plural - foreheads" }, "variants": { "*opsontai*": "will see/behold/look upon", "*prosōpon*": "face/countenance/presence", "*metōpōn*": "foreheads/brows" } }