Verse 12

{ "verseID": "1 Timothy.6.12", "source": "Ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν καὶ ἐκλήθης, καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.", "text": "*Agōnizou* the *kalon agōna tēs pisteōs*, *epilabou tēs aiōniou zōēs*, into which *kai eklēthēs*, and *hōmologēsas tēn kalēn homologian enōpion pollōn martyrōn*.", "grammar": { "*Agōnizou*": "present imperative, 2nd person singular, middle/passive - fight/contend/strive", "*ton kalon agōna*": "accusative, masculine, singular with article and adjective - the good fight/contest", "*tēs pisteōs*": "genitive, feminine, singular with article - of the faith", "*epilabou*": "aorist imperative, 2nd person singular, middle - take hold of/seize/grasp", "*tēs aiōniou zōēs*": "genitive, feminine, singular with article and adjective - of the eternal life", "*eis*": "preposition - into/for", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*kai*": "conjunction - also/even", "*eklēthēs*": "aorist indicative, 2nd person singular, passive - you were called", "*kai*": "conjunction - and", "*hōmologēsas*": "aorist indicative, 2nd person singular, active - you confessed/professed", "*tēn kalēn homologian*": "accusative, feminine, singular with article and adjective - the good confession", "*enōpion*": "preposition - before/in the presence of", "*pollōn*": "adjective, genitive, masculine, plural - many", "*martyrōn*": "genitive, masculine, plural - witnesses" }, "variants": { "*Agōnizou*": "fight/contend/strive/struggle", "*kalon*": "good/noble/excellent/beautiful", "*agōna*": "fight/contest/conflict/struggle", "*pisteōs*": "faith/belief/trust/faithfulness", "*epilabou*": "take hold of/seize/grasp/lay hold of", "*aiōniou*": "eternal/everlasting/age-lasting", "*zōēs*": "life/existence", "*eklēthēs*": "were called/summoned/invited", "*hōmologēsas*": "confessed/professed/acknowledged/agreed", "*kalēn*": "good/noble/excellent/beautiful", "*homologian*": "confession/profession/agreement", "*martyrōn*": "witnesses/testifiers" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Kjemp den gode kamp av tro, grip tak i det evige liv, til hvilket du også er kalt, og har bekjent en god bekjennelse foran mange vitner.

• NT, oversatt fra gresk

  Kjemp den gode kampen om troen; grip tak i det evige liv, som du ble kalt til og bekjente den gode bekjennelsen foran mange vitner.

• Norsk King James

  Kjemp den gode troens kamp, grip det evige livet, til hvilket du også er kalt, og har bekjent en god bekjennelse foran mange vitner.

• Modernisert Norsk Bibel 1866

  Strid troens gode strid, grip det evige liv som du er kalt til, og bekjente den gode bekjennelsen for mange vitner.

• KJV/Textus Receptus til norsk

  Strid troens gode strid, grip det evige liv, som du ble kalt til, og som du bekjente den gode bekjennelse om, i nærvær av mange vitner.

• Den norske oversettelsen av Det Nye Testamente

  Kjemp troens gode kamp. Grip det evige liv som du er kalt til, og har bekjent en god bekjennelse for mange vitner.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Strid troens gode strid, grip det evige liv som du også ble kalt til, og har bekjent en god bekjennelse overfor mange vitner.

• o3-mini KJV Norsk

  Kjemp den gode kampen om troen, og grip det evige liv, det du er kalt til og som du med et godt vitnesbyrd har bekjent for mange.

• gpt4.5-preview

  Strid troens gode strid. Grip det evige liv som du ble kalt til, og som du bekjente så godt framfor mange vitner.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Strid troens gode strid. Grip det evige liv som du ble kalt til, og som du bekjente så godt framfor mange vitner.

• Lingvistisk bibeloversettelse fra grunntekst

  Kjemp troens gode strid, grip det evige liv som du er kalt til og som du har bekjent deg til i nærvær av mange vitner.

• Linguistic Bible Translation from Source Texts

  Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.

• NT, oversatt fra gresk Aug2024

  Kjemp troens gode kamp, grip det evige liv som du er kalt til og som du har bekjent den gode bekjennelse foran mange vitner.

• Original Norsk Bibel 1866

  strid Troens gode Strid, grib det evige Liv, til hvilket du og er kaldet, og haver aflagt den gode Bekjendelse for mange Vidner.

• King James Version 1769 (Standard Version)

  Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

• KJV 1769 norsk

  Kjemp troens gode strid, grip det evige liv som du også er kalt til, og som du har bekjent deg til i nærvær av mange vitner.

• KJV1611 - Moderne engelsk

  Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses.

• King James Version 1611 (Original)

  Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

• Norsk oversettelse av Webster

  Kjemp troens gode kamp. Grip det evige livet som du ble kalt til, og som du har bekjent for mange vitner.

• Norsk oversettelse av Youngs Literal Translation

  Strid den gode strid i troen, grip det evige liv som du er kalt til, og som du bekjente deg til foran mange vitner.

• Norsk oversettelse av ASV1901

  Kjemp troens gode strid, grip det evige liv som du er kalt til, og bekjenn den gode bekjennelse for mange vitner.

• Norsk oversettelse av BBE

  Kjemp troens gode strid; grip det evige liv, som du er kalt til, og som du bekjente deg til foran mange vitner.

• Tyndale Bible (1526/1534)

  Fyght ye good fyght of fayth. Laye honde on eternall lyfe where vnto thou arte called and hast professed a good profession before many witnesses.

• Coverdale Bible (1535)

  fighte a good fighte of faith: laye honde on eternall life, where vnto thou art called, and hast professed a good profession before many witnesses.

• Geneva Bible (1560)

  Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, & hast professed a good profession before many witnesses.

• Bishops' Bible (1568)

  Fight the good fight of faith, lay hand on eternall lyfe, wherevnto thou art also called, and hast professed a good profession before many witnesses.

• Authorized King James Version (1611)

  Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

• Webster's Bible (1833)

  Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.

• Young's Literal Translation (1862/1898)

  be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.

• American Standard Version (1901)

  Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.

• Bible in Basic English (1941)

  Be fighting the good fight of the faith; take for yourself the life eternal, for which you were marked out, and of which you gave witness in the eyes of all.

• World English Bible (2000)

  Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.

• NET Bible® (New English Translation)

  Compete well for the faith and lay hold of that eternal life you were called for and made your good confession for in the presence of many witnesses.

Referenced Verses

• 1 Tim 1:18 : 18 { "verseID": "1 Timothy.1.18", "source": "Ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον Τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν·", "text": "This *tēn* *parangelian* I *paratithemai* to you, *teknon* *Timothee*, according to the *proagousas* upon *se* *prophēteias*, so that you may *strateuē* by *autais* the *kalēn* *strateian*;", "grammar": { "*Tautēn*": "accusative, feminine, singular, demonstrative pronoun - this", "*tēn parangelian*": "accusative, feminine, singular - direct object with article", "*paratithemai*": "present middle/passive indicative, 1st person singular - I commit/entrust", "*soi*": "dative, singular, personal pronoun - to you", "*teknon*": "vocative, neuter, singular - direct address", "*Timothee*": "vocative, masculine, singular - direct address", "*kata*": "preposition + accusative - according to", "*tas proagousas*": "accusative, feminine, plural - object of preposition (substantive participle with article)", "*epi*": "preposition + accusative - upon/concerning", "*se*": "accusative, singular, personal pronoun - you", "*prophēteias*": "accusative, feminine, plural - object in apposition", "*hina*": "subordinating conjunction - so that/in order that", "*strateuē*": "present middle/passive subjunctive, 2nd person singular - you might wage/fight", "*en*": "preposition + dative - by/with", "*autais*": "dative, feminine, plural, personal pronoun - them (prophecies)", "*tēn kalēn*": "accusative, feminine, singular - direct object with article", "*strateian*": "accusative, feminine, singular - direct object" }, "variants": { "*parangelian*": "charge/command/instruction", "*paratithemai*": "commit/entrust/deposit", "*teknon*": "child/son", "*proagousas*": "preceding/going before/earlier", "*prophēteias*": "prophecies/inspired declarations", "*strateuē*": "wage/fight/serve as soldier", "*kalēn*": "good/noble/excellent", "*strateian*": "warfare/military service/battle" } }
• 1 Cor 9:25-26 : 25 { "verseID": "1 Corinthians.9.25", "source": "Πᾶς δὲ ὁ ἀγωνιζόμενος πάντα ἐγκρατεύεται. Ἐκεῖνοι μὲν οὖν ἵνα φθαρτὸν στέφανον λάβωσιν· ἡμεῖς δὲ ἄφθαρτον.", "text": "Every but the one *agōnizomenos* all things *enkrateuetai*. Those *men* *oun* that *phtharton* *stephanon* they might *labōsin*; but we *aphtharton*.", "grammar": { "*agōnizomenos*": "present participle, nominative, masculine, singular - competing", "*enkrateuetai*": "present indicative, middle, 3rd person singular - exercises self-control", "*men*": "particle - on one hand (correlative with δὲ)", "*oun*": "conjunction - therefore/consequently", "*phtharton*": "accusative, masculine, singular - perishable", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*labōsin*": "aorist subjunctive, 3rd person plural - might receive", "*aphtharton*": "accusative, masculine, singular - imperishable" }, "variants": { "*agōnizomenos*": "competing/striving/contending in contest", "*enkrateuetai*": "exercises self-control/is temperate/is disciplined", "*phtharton*": "perishable/corruptible/temporary", "*stephanon*": "crown/wreath/victory garland", "*labōsin*": "might receive/might obtain/might get", "*aphtharton*": "imperishable/incorruptible/eternal" } } 26 { "verseID": "1 Corinthians.9.26", "source": "Ἐγὼ τοίνυν οὕτως τρέχω, ὡς οὐκ ἀδήλως· οὕτως πυκτεύω, ὡς οὐκ ἀέρα δέρων:", "text": "I *toinyn* thus *trechō*, as not *adēlōs*; thus I *pykteuo*, as not *aera* *derōn*:", "grammar": { "*toinyn*": "inferential particle - therefore/consequently", "*trechō*": "present indicative, 1st person singular - run", "*adēlōs*": "adverb - uncertainly/without aim", "*pykteuo*": "present indicative, 1st person singular - box/fight", "*aera*": "accusative, masculine, singular - air", "*derōn*": "present participle, nominative, masculine, singular - beating/striking" }, "variants": { "*toinyn*": "therefore/consequently/accordingly", "*trechō*": "run/race", "*adēlōs*": "uncertainly/without aim/aimlessly", "*pykteuo*": "box/fight with fists/engage in boxing", "*aera*": "air/empty space", "*derōn*": "beating/striking/thrashing" } }
• Eph 6:10-18 : 10 { "verseID": "Ephesians.6.10", "source": "Τὸ λοιπὸν, ἀδελφοί μου, ἐνδυναμοῦσθε ἐν Κυρίῳ, καὶ ἐν τῷ κράτει τῆς ἰσχύος αὐτοῦ.", "text": "The *loipon*, *adelphoi* of me, *endynamousthe* in *Kyriō*, and in the *kratei* of the *ischyos* of him.", "grammar": { "*loipon*": "accusative, neuter, singular - remaining/rest/finally", "*adelphoi*": "vocative, masculine, plural - brothers", "*endynamousthe*": "present imperative, 2nd person plural, passive - be strengthened/empowered [continuous command]", "*Kyriō*": "dative, masculine, singular - in Lord/Master", "*kratei*": "dative, neuter, singular - power/might/dominion", "*ischyos*": "genitive, feminine, singular - strength/might" }, "variants": { "*loipon*": "remaining/rest/finally/from now on", "*adelphoi*": "brothers/fellow believers [can include both men and women]", "*endynamousthe*": "be strengthened/be empowered/be made strong", "*Kyriō*": "Lord/Master [divine title]", "*kratei*": "power/might/dominion/force", "*ischyos*": "strength/might/ability/force" } } 11 { "verseID": "Ephesians.6.11", "source": "Ἐνδύσασθε τὴν πανοπλίαν τοῦ Θεοῦ, πρὸς τὸ δύνασθαι ὑμᾶς στῆναι πρὸς τὰς μεθοδείας τοῦ διαβόλου.", "text": "*Endysasthe* the *panoplian* of the *Theou*, *pros* the *dynasthai* you *stēnai pros* the *methodeias* of the *diabolou*.", "grammar": { "*Endysasthe*": "aorist imperative, 2nd person plural, middle - put on/clothe yourselves [single, decisive action]", "*panoplian*": "accusative, feminine, singular - full armor/complete equipment", "*Theou*": "genitive, masculine, singular - of God", "*pros*": "preposition + accusative - for/toward", "*dynasthai*": "present infinitive, middle - to be able", "*stēnai*": "aorist infinitive, active - to stand/withstand", "*pros*": "preposition + accusative - against", "*methodeias*": "accusative, feminine, plural - schemes/stratagems", "*diabolou*": "genitive, masculine, singular - of devil/slanderer" }, "variants": { "*Endysasthe*": "put on/clothe yourselves/dress in", "*panoplian*": "full armor/complete equipment/entire arsenal", "*Theou*": "God/deity", "*pros*": "for/toward/in order to", "*dynasthai*": "to be able/to have power/to be capable", "*stēnai*": "to stand/withstand/hold your ground", "*pros*": "against/in opposition to", "*methodeias*": "schemes/stratagems/crafty methods/tactics", "*diabolou*": "devil/slanderer/accuser" } } 12 { "verseID": "Ephesians.6.12", "source": "Ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τοῦ αἰῶνος τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις.", "text": "*Hoti ouk estin* to us the *palē pros haima* and *sarka*, but *pros* the *archas*, *pros* the *exousias*, *pros* the *kosmokratoras* of the *skotous* of the *aiōnos* this, *pros* the *pneumatika* of the *ponērias* in the *epouraniois*.", "grammar": { "*Hoti*": "conjunction - because/for", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*palē*": "nominative, feminine, singular - wrestling/struggle", "*pros*": "preposition + accusative - against", "*haima*": "accusative, neuter, singular - blood", "*sarka*": "accusative, feminine, singular - flesh", "*archas*": "accusative, feminine, plural - rulers/principalities/beginning authorities", "*exousias*": "accusative, feminine, plural - authorities/powers", "*kosmokratoras*": "accusative, masculine, plural - world rulers", "*skotous*": "genitive, neuter, singular - of darkness", "*aiōnos*": "genitive, masculine, singular - of age/world", "*pneumatika*": "accusative, neuter, plural - spiritual forces/beings", "*ponērias*": "genitive, feminine, singular - of evil/wickedness", "*epouraniois*": "dative, neuter, plural - in heavenly places/realms" }, "variants": { "*Hoti*": "because/for/that", "*palē*": "wrestling/struggle/conflict", "*haima*": "blood [metonymy for human beings]", "*sarka*": "flesh [physical nature/humanity]", "*archas*": "rulers/principalities/beginning authorities", "*exousias*": "authorities/powers/ruling entities", "*kosmokratoras*": "world rulers/cosmic powers/world dominators", "*skotous*": "darkness/obscurity", "*aiōnos*": "age/world/era", "*pneumatika*": "spiritual forces/beings/things", "*ponērias*": "evil/wickedness/malice", "*epouraniois*": "heavenly places/realms/celestial regions" } } 13 { "verseID": "Ephesians.6.13", "source": "Διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ Θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ, καὶ ἅπαντα κατεργασάμενοι, στῆναι.", "text": "*Dia touto analabete* the *panoplian* of the *Theou*, *hina dynēthēte antistēnai* in the *hēmera* the *ponēra*, and *hapanta katergasamenoi*, *stēnai*.", "grammar": { "*Dia touto*": "preposition + demonstrative pronoun, accusative, neuter, singular - because of this/therefore", "*analabete*": "aorist imperative, 2nd person plural - take up/pick up [single, decisive action]", "*panoplian*": "accusative, feminine, singular - full armor/complete equipment", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - so that/in order that [purpose]", "*dynēthēte*": "aorist subjunctive, 2nd person plural, passive - you may be able", "*antistēnai*": "aorist infinitive, active - to withstand/resist", "*hēmera*": "dative, feminine, singular - day", "*ponēra*": "dative, feminine, singular - evil/wicked", "*hapanta*": "accusative, neuter, plural - all things/everything", "*katergasamenoi*": "aorist participle, nominative, masculine, plural, middle - having accomplished/completed", "*stēnai*": "aorist infinitive, active - to stand" }, "variants": { "*Dia touto*": "because of this/therefore/for this reason", "*analabete*": "take up/pick up/receive", "*panoplian*": "full armor/complete equipment/entire arsenal", "*Theou*": "God/deity", "*dynēthēte*": "you may be able/you might have power", "*antistēnai*": "to withstand/resist/stand against", "*hēmera*": "day/time/period", "*ponēra*": "evil/wicked/harmful", "*hapanta*": "all things/everything/every matter", "*katergasamenoi*": "having accomplished/completed/worked out", "*stēnai*": "to stand/remain standing/hold your ground" } } 14 { "verseID": "Ephesians.6.14", "source": "Στῆτε οὖν, περιζωσάμενοι τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ, καὶ ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης·", "text": "*Stēte oun*, *perizōsamenoi* the *osphyn* of you in *alētheia*, and *endysamenoi* the *thōraka* of the *dikaiosynēs*;", "grammar": { "*Stēte*": "aorist imperative, 2nd person plural - stand [single, decisive action]", "*oun*": "conjunction - therefore/then", "*perizōsamenoi*": "aorist participle, nominative, masculine, plural, middle - having girded/belted", "*osphyn*": "accusative, feminine, singular - waist/loins", "*alētheia*": "dative, feminine, singular - truth", "*endysamenoi*": "aorist participle, nominative, masculine, plural, middle - having put on", "*thōraka*": "accusative, masculine, singular - breastplate", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice" }, "variants": { "*Stēte*": "stand/stand firm/hold your position", "*oun*": "therefore/then/consequently", "*perizōsamenoi*": "having girded/belted/fastened around", "*osphyn*": "waist/loins/mid-section", "*alētheia*": "truth/reality/genuineness", "*endysamenoi*": "having put on/clothed yourselves", "*thōraka*": "breastplate/chest armor", "*dikaiosynēs*": "righteousness/justice/right conduct" } } 15 { "verseID": "Ephesians.6.15", "source": "Καὶ ὑποδησάμενοι τοὺς πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου τῆς εἰρήνης·", "text": "And *hypodēsamenoi* the *podas* in *hetoimasia* of the *euangeliou* of the *eirēnēs*;", "grammar": { "*hypodēsamenoi*": "aorist participle, nominative, masculine, plural, middle - having shod/put on shoes", "*podas*": "accusative, masculine, plural - feet", "*hetoimasia*": "dative, feminine, singular - readiness/preparation", "*euangeliou*": "genitive, neuter, singular - of gospel/good news", "*eirēnēs*": "genitive, feminine, singular - of peace" }, "variants": { "*hypodēsamenoi*": "having shod/put on shoes/equipped", "*podas*": "feet/lower extremities", "*hetoimasia*": "readiness/preparation/foundation", "*euangeliou*": "gospel/good news/glad tidings", "*eirēnēs*": "peace/harmony/tranquility" } } 16 { "verseID": "Ephesians.6.16", "source": "Ἐπὶ πᾶσιν, ἀναλαβόντες τὸν θυρεὸν τῆς πίστεως, ἐν ᾧ δυνήσεσθε πάντα τὰ βέλη τοῦ πονηροῦ τὰ πεπυρωμένα σβέσαι.", "text": "Upon *pasin*, *analabontes* the *thyreon* of the *pisteōs*, in which *dynēsesthe panta* the *belē* of the *ponērou* the *pepyrōmena sbesai*.", "grammar": { "*pasin*": "dative, neuter, plural - all/all things", "*analabontes*": "aorist participle, nominative, masculine, plural - having taken up", "*thyreon*": "accusative, masculine, singular - shield", "*pisteōs*": "genitive, feminine, singular - of faith/belief", "*dynēsesthe*": "future indicative, 2nd person plural, middle - you will be able", "*panta*": "accusative, neuter, plural - all", "*belē*": "accusative, neuter, plural - arrows/darts", "*ponērou*": "genitive, masculine, singular - of evil one/wicked one", "*pepyrōmena*": "perfect participle, accusative, neuter, plural, passive - having been set on fire", "*sbesai*": "aorist infinitive, active - to extinguish/quench" }, "variants": { "*pasin*": "all/all things/every [circumstance]", "*analabontes*": "having taken up/picked up/received", "*thyreon*": "shield/large shield [door-shaped]", "*pisteōs*": "faith/belief/trust", "*dynēsesthe*": "you will be able/you will have power", "*belē*": "arrows/darts/missiles", "*ponērou*": "evil one/wicked one [Satan]", "*pepyrōmena*": "having been set on fire/inflamed/burning", "*sbesai*": "to extinguish/quench/put out" } } 17 { "verseID": "Ephesians.6.17", "source": "Καὶ τὴν περικεφαλαίαν τοῦ σωτηρίου δέξασθε, καὶ τὴν μάχαιραν τοῦ Πνεύματος, ὅ ἐστιν ῥῆμα Θεοῦ:", "text": "And the *perikephalaian* of the *sōtēriou dexasthe*, and the *machairan* of the *Pneumatos*, which *estin rhēma Theou*:", "grammar": { "*perikephalaian*": "accusative, feminine, singular - helmet", "*sōtēriou*": "genitive, neuter, singular - of salvation", "*dexasthe*": "aorist imperative, 2nd person plural, middle - receive/take [single, decisive action]", "*machairan*": "accusative, feminine, singular - sword", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*estin*": "present indicative, 3rd person singular - is", "*rhēma*": "nominative, neuter, singular - word/utterance", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*perikephalaian*": "helmet/head covering", "*sōtēriou*": "salvation/deliverance/rescue", "*dexasthe*": "receive/take/accept", "*machairan*": "sword/short sword/dagger", "*Pneumatos*": "Spirit/spirit [divine]", "*rhēma*": "word/utterance/saying/spoken word", "*Theou*": "God/deity" } } 18 { "verseID": "Ephesians.6.18", "source": "Διὰ πάσης προσευχῆς καὶ δεήσεως προσευχόμενοι ἐν παντὶ καιρῷ ἐν Πνεύματι, καὶ εἰς αὐτὸ τοῦτο ἀγρυπνοῦντες ἐν πάσῃ προσκαρτερήσει καὶ δεήσει περὶ πάντων τῶν ἁγίων·", "text": "Through *pasēs proseuchēs* and *deēseōs proseuchomenoi* in *panti kairō* in *Pneumati*, and *eis auto touto agrypnountes* in *pasē proskarterēsei* and *deēsei peri pantōn tōn hagiōn*;", "grammar": { "*pasēs*": "genitive, feminine, singular - all/every", "*proseuchēs*": "genitive, feminine, singular - prayer", "*deēseōs*": "genitive, feminine, singular - petition/supplication", "*proseuchomenoi*": "present participle, nominative, masculine, plural, middle - praying [continuous action]", "*panti*": "dative, masculine, singular - every/all", "*kairō*": "dative, masculine, singular - time/season/opportunity", "*Pneumati*": "dative, neuter, singular - in Spirit", "*eis auto touto*": "preposition + accusative, neuter, singular + demonstrative, accusative, neuter, singular - unto this same thing", "*agrypnountes*": "present participle, nominative, masculine, plural, active - being watchful/vigilant [continuous action]", "*pasē*": "dative, feminine, singular - all/every", "*proskarterēsei*": "dative, feminine, singular - perseverance/persistence", "*deēsei*": "dative, feminine, singular - petition/supplication", "*peri*": "preposition + genitive - concerning/about", "*pantōn*": "genitive, masculine, plural - all", "*hagiōn*": "genitive, masculine, plural - holy ones/saints" }, "variants": { "*pasēs*": "all/every kind of", "*proseuchēs*": "prayer/entreaty", "*deēseōs*": "petition/supplication/request", "*proseuchomenoi*": "praying/entreating", "*panti*": "every/all/each", "*kairō*": "time/season/opportunity/moment", "*Pneumati*": "Spirit/spirit [divine]", "*eis auto touto*": "unto this same thing/for this very purpose", "*agrypnountes*": "being watchful/vigilant/staying alert", "*proskarterēsei*": "perseverance/persistence/steadfastness", "*deēsei*": "petition/supplication/request", "*hagiōn*": "holy ones/saints/sanctified ones" } }
• Heb 3:14 : 14 { "verseID": "Hebrews.3.14", "source": "Μέτοχοι γὰρ γεγόναμεν τοῦ Χριστοῦ, ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν·", "text": "*Metochoi* *gar* *gegonamen* of the *Christou*, *eanper* the *archēn* of the *hypostaseōs* *mechri* *telous* *bebaian* *kataschōmen*;", "grammar": { "*Metochoi*": "nominative, masculine, plural - partakers/participants", "*gar*": "postpositive conjunction - for/because", "*gegonamen*": "perfect indicative, 1st person plural - we have become", "*Christou*": "genitive, masculine, singular - of Christ", "*eanper*": "conditional conjunction - if indeed/if only", "*archēn*": "accusative, feminine, singular - beginning/foundation", "*hypostaseōs*": "genitive, feminine, singular - of assurance/confidence/substance", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion", "*bebaian*": "accusative, feminine, singular - firm/steadfast", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast" }, "variants": { "*Metochoi*": "partakers/participants/partners", "*gegonamen*": "have become/have been made", "*eanper*": "if indeed/if truly/provided that", "*archēn*": "beginning/starting point/foundation", "*hypostaseōs*": "assurance/confidence/substance/essence/reality", "*mechri*": "until/as far as/up to", "*telous*": "end/completion/goal", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/maintain firmly/keep secure" } }
• 1 Tim 6:13 : 13 { "verseID": "1 Timothy.6.13", "source": "Παραγγέλλω σοι ἐνώπιον τοῦ Θεοῦ, τοῦ ζωοποιοῦντος τὰ πάντα, καὶ Χριστοῦ Ἰησοῦ, τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν·", "text": "I *paraggellō* you *enōpion tou Theou*, the one *zōopoiountos ta panta*, and *Christou Iēsou*, the one having *martyrēsantos epi Pontiou Pilatou tēn kalēn homologian*;", "grammar": { "*Paraggellō*": "present indicative, 1st person singular, active - I charge/command", "*soi*": "personal pronoun, dative, 2nd person singular - to you", "*enōpion*": "preposition - before/in the presence of", "*tou Theou*": "genitive, masculine, singular with article - of God", "*tou zōopoiountos*": "present participle, genitive, masculine, singular, active with article - of the one giving life", "*ta panta*": "accusative, neuter, plural with article - all things", "*kai*": "conjunction - and", "*Christou Iēsou*": "genitive, masculine, singular - of Christ Jesus", "*tou martyrēsantos*": "aorist participle, genitive, masculine, singular, active with article - of the one who testified", "*epi*": "preposition - before/under/in the time of", "*Pontiou Pilatou*": "genitive, masculine, singular - Pontius Pilate", "*tēn kalēn homologian*": "accusative, feminine, singular with article and adjective - the good confession" }, "variants": { "*paraggellō*": "charge/command/order/instruct", "*enōpion*": "before/in the presence of/in the sight of", "*zōopoiountos*": "giving life/quickening/making alive", "*martyrēsantos*": "testified/witnessed/bore witness to", "*kalēn*": "good/noble/excellent/beautiful", "*homologian*": "confession/profession/testimony" } }
• 1 Tim 6:19 : 19 { "verseID": "1 Timothy.6.19", "source": "Ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς αἰωνιόυ ζωῆς.", "text": "*Apothēsaurizontas heautois themelion kalon* for the *mellon*, in order that they may *epilabōntai tēs aiōniou zōēs*.", "grammar": { "*Apothēsaurizontas*": "present participle, accusative, masculine, plural, active - storing up/laying up", "*heautois*": "reflexive pronoun, dative, masculine, plural - for themselves", "*themelion*": "accusative, masculine, singular - foundation", "*kalon*": "accusative, masculine, singular - good/noble", "*eis*": "preposition - for/unto", "*to mellon*": "present participle, accusative, neuter, singular, active with article - the time to come/future", "*hina*": "conjunction - in order that/so that", "*epilabōntai*": "aorist subjunctive, 3rd person plural, middle - they may take hold of/lay hold of", "*tēs aiōniou zōēs*": "genitive, feminine, singular with article and adjective - of the eternal life" }, "variants": { "*apothēsaurizontas*": "storing up/laying up/treasuring up/accumulating", "*themelion*": "foundation/basis/groundwork", "*kalon*": "good/noble/excellent/beautiful", "*mellon*": "future/coming/time to come", "*epilabōntai*": "take hold of/lay hold of/grasp/obtain", "*aiōniou*": "eternal/everlasting/age-lasting", "*zōēs*": "life/existence" } }
• 1 Pet 3:9 : 9 { "verseID": "1 Peter.3.9", "source": "Μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ, ἢ λοιδορίαν ἀντὶ λοιδορίας: τοὐναντίον δὲ εὐλογοῦντες· εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε, ἵνα εὐλογίαν κληρονομήσητε.", "text": "Not *apodidontes kakon anti kakou*, or *loiodorian anti loidorias*: *tounantion* but *eulogountes*; *eidotes* that for this you-were-*eklēthēte*, in-order-that *eulogian* you-may-*klēronomēsēte*.", "grammar": { "*apodidontes*": "present active participle, nominative, masculine, plural - returning/repaying", "*kakon*": "accusative, neuter, singular - evil/bad/wrong", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad/wrong", "*loidorian*": "accusative, feminine, singular - insult/reviling/abuse", "*loidorias*": "genitive, feminine, singular - of insult/reviling/abuse", "*tounantion*": "adverb - on the contrary/instead", "*eulogountes*": "present active participle, nominative, masculine, plural - blessing/speaking well of", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing/having known", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called", "*eulogian*": "accusative, feminine, singular - blessing", "*klēronomēsēte*": "aorist active subjunctive, 2nd plural - you might inherit/obtain" }, "variants": { "*apodidontes*": "returning/repaying/giving back", "*kakon*": "evil/bad/wrong/harm", "*loidorian*": "insult/reviling/abuse/reproach", "*tounantion*": "on the contrary/instead/opposite", "*eulogountes*": "blessing/speaking well of/praising", "*eidotes*": "knowing/having known/being aware", "*eklēthēte*": "you were called/invited/summoned", "*eulogian*": "blessing/benefit/praise", "*klēronomēsēte*": "you might inherit/obtain/receive as an inheritance" } }
• 1 Pet 5:10 : 10 { "verseID": "1 Peter.5.10", "source": "Ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ, ὀλίγον παθόντας αὐτὸς, καταρτίσαι ὑμᾶς, στηρίξαι, σθενώσαι, θεμελιώσαι.", "text": "But the *Theos* of all *charitos*, the one having *kalesas* us into the *aiōnion* of him *doxan* in *Christō* *Iēsou*, a little having *pathontas* himself, may *katartisai* you, may *stērixai*, may *sthenōsai*, may *themeliōsai*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*charitos*": "genitive, feminine, singular - of grace", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having called", "*aiōnion*": "accusative, feminine, singular - eternal", "*doxan*": "accusative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*pathontas*": "aorist participle, active, accusative, masculine, plural - having suffered", "*katartisai*": "aorist, optative, active, 3rd person singular - may restore/perfect/complete", "*stērixai*": "aorist, optative, active, 3rd person singular - may establish/strengthen/fix firmly", "*sthenōsai*": "aorist, optative, active, 3rd person singular - may strengthen/make strong", "*themeliōsai*": "aorist, optative, active, 3rd person singular - may ground/establish/found" }, "variants": { "*charitos*": "grace/favor/goodwill", "*kalesas*": "having called/invited/summoned", "*aiōnion*": "eternal/everlasting/age-lasting", "*doxan*": "glory/honor/splendor", "*pathontas*": "having suffered/experienced affliction", "*katartisai*": "restore/perfect/complete/equip", "*stērixai*": "establish/confirm/strengthen", "*sthenōsai*": "strengthen/empower/make strong", "*themeliōsai*": "ground/establish firmly/lay a foundation" } }
• Col 3:15 : 15 { "verseID": "Colossians.3.15", "source": "Καὶ ἡ εἰρήνη τοῦ Θεοῦ βραβευέτω ἐν ταῖς καρδίαις ὑμῶν, εἰς ἣν καὶ ἐκλήθητε ἐν ἑνὶ σώματι· καὶ εὐχάριστοι γίνεσθε.", "text": "And the *eirēnē* of the *Theou* *brabeuetō* in the *kardiais* of you, to which also you *eklēthēte* in one *sōmati*; and *eucharistoi* *ginesthe*.", "grammar": { "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*brabeuetō*": "present active imperative, 3rd person singular - let rule/arbitrate", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*eis*": "preposition with accusative - to/into", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*heni*": "dative, neuter, singular - one", "*sōmati*": "dative, neuter, singular - body", "*eucharistoi*": "nominative, masculine, plural - thankful/grateful", "*ginesthe*": "present middle imperative, 2nd person plural - become/be" }, "variants": { "*eirēnē*": "peace/harmony/tranquility", "*brabeuetō*": "let rule/arbitrate/decide/govern", "*kardiais*": "hearts/minds/inner selves", "*eklēthēte*": "were called/invited/summoned", "*sōmati*": "body/community/group", "*eucharistoi*": "thankful/grateful/appreciative", "*ginesthe*": "become/be/prove to be" } }
• 1 Thess 2:12 : 12 { "verseID": "1 Thessalonians.2.12", "source": "παρακαλοῦντες ὑμᾶς καί παραμυθούμενοι καί μαρτυρόμενοι, ⋄Εἰς τὸ περιπατῆσαι ὑμᾶς ἀξίως τοῦ Θεοῦ, τοῦ καλέσαντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν.", "text": "*Parakalountes* you *kai* *paramythoumenoi* *kai* *martyromenoi*, to the *peripatēsai* you *axiōs* of the *Theou*, the one *kalesantos* you into the *heautou* *basileian* *kai* *doxan*.", "grammar": { "*Parakalountes*": "present active participle, nominative, masculine, plural - exhorting/encouraging", "*kai*": "conjunction - and/also", "*paramythoumenoi*": "present middle participle, nominative, masculine, plural - comforting/consoling", "*martyromenoi*": "present middle participle, nominative, masculine, plural - testifying/charging", "*peripatēsai*": "aorist active infinitive - to walk/live", "*axiōs*": "adverb - worthily/in a manner worthy", "*Theou*": "genitive, masculine, singular - of God", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*heautou*": "genitive, masculine, singular, reflexive pronoun - his own", "*basileian*": "accusative, feminine, singular - kingdom", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*Parakalountes*": "exhorting/encouraging/urging", "*paramythoumenoi*": "comforting/consoling/encouraging", "*martyromenoi*": "testifying/charging/insisting", "*peripatēsai*": "to walk/live/conduct oneself" } }
• 1 Thess 5:8-9 : 8 { "verseID": "1 Thessalonians.5.8", "source": "Ἡμεῖς δὲ, ἡμέρας ὄντες, νήφωμεν, ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης· καὶ περικεφαλαίαν, ἐλπίδα σωτηρίας.", "text": "*Hēmeis de, hēmeras ontes, nēphōmen, endysamenoi thōraka pisteōs kai agapēs*; and *perikephalaian, elpida sōtērias*.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*de*": "postpositive conjunction - but/and/now", "*hēmeras*": "genitive, feminine, singular - of day", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*nēphōmen*": "present, active, subjunctive, 1st person plural - let us be sober/let us be self-controlled", "*endysamenoi*": "aorist, middle, participle, nominative, masculine, plural - having put on/having clothed ourselves", "*thōraka*": "accusative, masculine, singular - breastplate", "*pisteōs*": "genitive, feminine, singular - of faith", "*kai*": "conjunction - and", "*agapēs*": "genitive, feminine, singular - of love", "*perikephalaian*": "accusative, feminine, singular - helmet", "*elpida*": "accusative, feminine, singular - hope", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*ontes*": "being/existing as", "*nēphōmen*": "let us be sober/let us be self-controlled/let us be clearheaded", "*endysamenoi*": "having put on/having clothed ourselves with", "*thōraka*": "breastplate/chest armor", "*pisteōs*": "of faith/of trust", "*agapēs*": "of love/of charity", "*perikephalaian*": "helmet/head protection", "*elpida*": "hope/expectation", "*sōtērias*": "of salvation/of deliverance/of preservation" } } 9 { "verseID": "1 Thessalonians.5.9", "source": "Ὅτι οὐκ ἔθετο ἡμᾶς ὁ Θεὸς εἰς ὀργὴν, ἀλλʼ εἰς περιποίησιν σωτηρίας διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "*Hoti ouk etheto hēmas ho Theos eis orgēn, all' eis peripoiēsin sōtērias dia tou Kyriou hēmōn Iēsou Christou*,", "grammar": { "*Hoti*": "conjunction - because/for", "*ouk*": "negative particle - not", "*etheto*": "aorist, middle, indicative, 3rd person singular - appointed/set/placed", "*hēmas*": "accusative, plural - us", "*ho Theos*": "nominative, masculine, singular with article - God", "*eis*": "preposition + accusative - into/for", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*all'*": "adversative conjunction - but", "*eis*": "preposition + accusative - into/for", "*peripoiēsin*": "accusative, feminine, singular - obtaining/acquisition/possession", "*sōtērias*": "genitive, feminine, singular - of salvation", "*dia*": "preposition + genitive - through", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "genitive, plural - of us/our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*etheto*": "appointed/set/placed/destined", "*orgēn*": "wrath/anger/indignation", "*peripoiēsin*": "obtaining/acquisition/possession/preservation", "*sōtērias*": "of salvation/of deliverance/of preservation" } }
• 2 Thess 2:14 : 14 { "verseID": "2Thessalonians.2.14", "source": "Εἰς ὃ ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν, εἰς περιποίησιν δόξης τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "To which *ekalesen* you through the *euangeliou* of us, to *peripoiēsin* of *doxēs* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*ekalesen*": "verb, aorist active indicative, 3rd person singular - called/invited", "*euangeliou*": "genitive, neuter singular - gospel/good news", "*peripoiēsin*": "accusative, feminine singular - obtaining/possession", "*doxēs*": "genitive, feminine singular - glory/splendor", "*Kyriou*": "genitive, masculine singular - Lord", "*Iēsou Christou*": "genitive, masculine singular - Jesus Christ" }, "variants": { "*ekalesen*": "called/invited/summoned", "*euangeliou*": "gospel/good news", "*peripoiēsin*": "obtaining/possession/acquisition/preservation", "*doxēs*": "glory/splendor/honor" } }
• 2 Cor 6:7 : 7 { "verseID": "2 Corinthians.6.7", "source": "Ἐν λόγῳ ἀληθείας, ἐν δυνάμει Θεοῦ, διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν,", "text": "In *logō* of *alētheias*, in *dynamei* *Theou*, through the *hoplōn* of the *dikaiosynēs* of the *dexiōn* and *aristerōn*,", "grammar": { "*logō*": "dative, masculine, singular - word/speech/account", "*alētheias*": "genitive, feminine, singular - of truth", "*dynamei*": "dative, feminine, singular - power/might/strength", "*Theou*": "genitive, masculine, singular - of God", "*hoplōn*": "genitive, neuter, plural - of weapons/armor/instruments", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice", "*dexiōn*": "genitive, neuter, plural - of right (hand/side)", "*aristerōn*": "genitive, neuter, plural - of left (hand/side)" }, "variants": { "*logō*": "word/speech/account/message", "*alētheias*": "truth/reality/genuineness", "*dynamei*": "power/might/strength/ability", "*hoplōn*": "weapons/armor/instruments/tools", "*dikaiosynēs*": "righteousness/justice/rightness", "*dexiōn*": "right (hand/side)/favorable", "*aristerōn*": "left (hand/side)/unfavorable" } }
• 2 Cor 9:13 : 13 { "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } }
• Deut 26:3 : 3 { "verseID": "Deuteronomy.26.3", "source": "וּבָאתָ֙ אֶל־הַכֹּהֵ֔ן אֲשֶׁ֥ר יִהְיֶ֖ה בַּיָּמִ֣ים הָהֵ֑ם וְאָמַרְתָּ֣ אֵלָ֗יו הִגַּ֤דְתִּי הַיּוֹם֙ לַיהוָ֣ה אֱלֹהֶ֔יךָ כִּי־בָ֙אתִי֙ אֶל־הָאָ֔רֶץ אֲשֶׁ֨ר נִשְׁבַּ֧ע יְהוָ֛ה לַאֲבֹתֵ֖ינוּ לָ֥תֶת לָֽנוּ׃", "text": "And *bôʾ* to *ha-kōhēn* who *hāyâ* in *ha-yāmîm* *ha-hēm* and *ʾāmar* to him *nāgad* *ha-yôm* to *YHWH* *ʾĕlōhîm* your that *bôʾ* to *ha-ʾāreṣ* which *šābaʿ* *YHWH* to *ʾābôt* our to *nātan* to us", "grammar": { "*bôʾ*": "verb, perfect, 2nd singular masculine with *wə-* prefix - and you will come", "*ha-kōhēn*": "noun, masculine singular with definite article - the priest", "*hāyâ*": "verb, imperfect, 3rd singular masculine - he will be", "*ha-yāmîm*": "noun, masculine plural with definite article - the days", "*ha-hēm*": "demonstrative pronoun, masculine plural - those", "*ʾāmar*": "verb, perfect, 2nd singular masculine with *wə-* prefix - and you will say", "*nāgad*": "verb, perfect (hiphil), 1st singular - I declare/report", "*ha-yôm*": "noun, masculine singular with definite article - the day/today", "*YHWH*": "proper name - LORD", "*ʾĕlōhîm*": "noun, masculine plural construct with 2nd person masculine singular suffix - your God", "*bôʾ*": "verb, perfect, 1st singular - I have come", "*ha-ʾāreṣ*": "noun, feminine singular with definite article - the land", "*šābaʿ*": "verb, perfect (niphal), 3rd singular masculine - he swore/took an oath", "*ʾābôt*": "noun, masculine plural construct with 1st person plural suffix - our fathers", "*nātan*": "verb, infinitive construct with *lə-* prefix - to give" }, "variants": { "*bôʾ*": "come/enter/arrive", "*kōhēn*": "priest/officiant", "*hāyâ*": "be/exist/become", "*yāmîm*": "days/time/period", "*ʾāmar*": "say/speak/tell/command", "*nāgad*": "declare/report/tell/inform", "*yôm*": "day/time/period", "*ʾāreṣ*": "land/earth/territory/ground", "*šābaʿ*": "swear/take an oath/vow", "*ʾābôt*": "fathers/ancestors/forefathers", "*nātan*": "give/grant/bestow" } }
• Deut 26:17-19 : 17 { "verseID": "Deuteronomy.26.17", "source": "אֶת־יְהוָ֥ה הֶאֱמַ֖רְתָּ הַיּ֑וֹם לִהְיוֹת֩ לְךָ֨ לֽ͏ֵאלֹהִ֜ים וְלָלֶ֣כֶת בִּדְרָכָ֗יו וְלִשְׁמֹ֨ר חֻקָּ֧יו וּמִצְוֺתָ֛יו וּמִשְׁפָּטָ֖יו וְלִשְׁמֹ֥עַ בְּקֹלֽוֹ׃", "text": "*YHWH* *ʾāmar* *ha-yôm* to *hāyâ* to you to *ʾĕlōhîm* and to *hālak* in *derek* his and to *šāmar* *ḥôq* his and *miṣwâ* his and *mišpāṭ* his and to *šāmaʿ* in *qôl* his", "grammar": { "*YHWH*": "proper name - LORD", "*ʾāmar*": "verb, perfect (hiphil), 2nd singular masculine - you have declared/caused to say", "*ha-yôm*": "noun, masculine singular with definite article - the day/today", "*hāyâ*": "verb, infinitive construct - to be", "*ʾĕlōhîm*": "noun, masculine plural - God", "*hālak*": "verb, infinitive construct - to walk", "*derek*": "noun, masculine plural construct with 3rd person masculine singular suffix - his ways", "*šāmar*": "verb, infinitive construct - to keep", "*ḥôq*": "noun, masculine plural construct with 3rd person masculine singular suffix - his statutes", "*miṣwâ*": "noun, feminine plural construct with 3rd person masculine singular suffix - his commandments", "*mišpāṭ*": "noun, masculine plural construct with 3rd person masculine singular suffix - his judgments", "*šāmaʿ*": "verb, infinitive construct - to hear/listen", "*qôl*": "noun, masculine singular construct with 3rd person masculine singular suffix - his voice" }, "variants": { "*ʾāmar*": "declare/proclaim/cause to say", "*yôm*": "day/time/period", "*hāyâ*": "be/exist/become", "*hālak*": "walk/go/come/behave", "*derek*": "way/road/path/journey", "*šāmar*": "keep/observe/guard/preserve", "*ḥôq*": "statute/ordinance/decree", "*miṣwâ*": "commandment/precept/decree", "*mišpāṭ*": "judgment/ordinance/regulation", "*šāmaʿ*": "hear/listen/obey/understand", "*qôl*": "voice/sound/noise" } } 18 { "verseID": "Deuteronomy.26.18", "source": "וַֽיהוָ֞ה הֶאֱמִֽירְךָ֣ הַיּ֗וֹם לִהְי֥וֹת לוֹ֙ לְעַ֣ם סְגֻלָּ֔ה כַּאֲשֶׁ֖ר דִּבֶּר־לָ֑ךְ וְלִשְׁמֹ֖ר כָּל־מִצְוֺתָֽיו׃", "text": "And *YHWH* *ʾāmar* you *ha-yôm* to *hāyâ* to him to *ʿam* *sĕgullâ* as *dābar* to you and to *šāmar* all *miṣwâ* his", "grammar": { "*YHWH*": "proper name - LORD", "*ʾāmar*": "verb, perfect (hiphil), 3rd singular masculine - he has declared/caused to say", "*ha-yôm*": "noun, masculine singular with definite article - the day/today", "*hāyâ*": "verb, infinitive construct - to be", "*ʿam*": "noun, masculine singular construct - people of", "*sĕgullâ*": "noun, feminine singular - special possession/treasure", "*dābar*": "verb, perfect (piel), 3rd singular masculine - he has spoken", "*šāmar*": "verb, infinitive construct - to keep", "*miṣwâ*": "noun, feminine plural construct with 3rd person masculine singular suffix - his commandments" }, "variants": { "*ʾāmar*": "declare/proclaim/cause to say", "*yôm*": "day/time/period", "*hāyâ*": "be/exist/become", "*ʿam*": "people/nation/kinsmen", "*sĕgullâ*": "special possession/treasure/valued property", "*dābar*": "speak/talk/tell/command", "*šāmar*": "keep/observe/guard/preserve", "*miṣwâ*": "commandment/precept/decree" } } 19 { "verseID": "Deuteronomy.26.19", "source": "וּֽלְתִתְּךָ֣ עֶלְי֗וֹן עַ֤ל כָּל־הַגּוֹיִם֙ אֲשֶׁ֣ר עָשָׂ֔ה לִתְהִלָּ֖ה וּלְשֵׁ֣ם וּלְתִפְאָ֑רֶת וְלִֽהְיֹתְךָ֧ עַם־קָדֹ֛שׁ לַיהוָ֥ה אֱלֹהֶ֖יךָ כַּאֲשֶׁ֥ר דִּבֵּֽר׃", "text": "And to *nātan* you *ʿelyôn* over all *ha-gôyim* which *ʿāśâ* for *tĕhillâ* and for *šēm* and for *tipʾārâ* and to *hāyâ* you *ʿam*-*qādôš* to *YHWH* *ʾĕlōhîm* your as *dābar*", "grammar": { "*nātan*": "verb, infinitive construct with *lə-* prefix - to set/make", "*ʿelyôn*": "adjective, masculine singular - high/superior", "*ha-gôyim*": "noun, masculine plural with definite article - the nations", "*ʿāśâ*": "verb, perfect, 3rd singular masculine - he made", "*tĕhillâ*": "noun, feminine singular with *lə-* prefix - for praise", "*šēm*": "noun, masculine singular with *lə-* prefix - for fame/name", "*tipʾārâ*": "noun, feminine singular with *lə-* prefix - for glory/beauty", "*hāyâ*": "verb, infinitive construct with 2nd person masculine singular suffix - your being", "*ʿam*": "noun, masculine singular construct - people of", "*qādôš*": "adjective, masculine singular - holy/set apart", "*YHWH*": "proper name - LORD", "*ʾĕlōhîm*": "noun, masculine plural construct with 2nd person masculine singular suffix - your God", "*dābar*": "verb, perfect (piel), 3rd singular masculine - he has spoken" }, "variants": { "*nātan*": "set/make/place/put", "*ʿelyôn*": "high/upper/highest/supreme", "*gôyim*": "nations/peoples/gentiles", "*ʿāśâ*": "make/do/create/fashion", "*tĕhillâ*": "praise/glory/renown", "*šēm*": "name/reputation/fame", "*tipʾārâ*": "glory/beauty/splendor/honor", "*hāyâ*": "be/exist/become", "*ʿam*": "people/nation/kinsmen", "*qādôš*": "holy/set apart/sacred/consecrated", "*dābar*": "speak/talk/tell/command" } }
• Ps 63:8 : 8 { "verseID": "Psalms.63.8", "source": "כִּֽי־הָיִ֣יתָ עֶזְרָ֣תָה לִּ֑י וּבְצֵ֖ל כְּנָפֶ֣יךָ אֲרַנֵּֽן׃", "text": "For *hāyîtā* *ʿezrātāh* to me and in *ṣēl* *kənāpekā* *ʾărannēn*", "grammar": { "*kî*": "conjunction - for/because", "*hāyîtā*": "verb, Qal perfect, 2nd masculine singular - you have been", "*ʿezrātāh*": "noun, feminine singular - help", "*lî*": "preposition with 1st person singular suffix - to me", "*ubəṣēl*": "conjunction + preposition + noun, masculine singular construct - and in shadow of", "*kənāpekā*": "noun, feminine dual with 2nd masculine singular suffix - your wings", "*ʾărannēn*": "verb, Piel imperfect, 1st singular - I will sing for joy" }, "variants": { "*ʿezrātāh*": "help/assistance/support", "*ṣēl*": "shadow/shade/protection", "*kənāpekā*": "your wings/your protective covering", "*ʾărannēn*": "I will sing for joy/I will shout with joy/I will rejoice" } }
• Prov 3:18 : 18 { "verseID": "Proverbs.3.18", "source": "עֵץ־חַיִּ֣ים הִ֭יא לַמַּחֲזִיקִ֣ים בָּ֑הּ וְֽתֹמְכֶ֥יהָ מְאֻשָּֽׁר׃", "text": "*ʿēṣ*-*ḥayyîm* *hîʾ* to-the ones-*maḥăzîqîm* in-her and-*tōməkehā* *məʾuššār*", "grammar": { "*ʿēṣ*": "noun, masculine singular construct - tree of", "*ḥayyîm*": "noun, masculine plural - life", "*hîʾ*": "pronoun, 3rd person feminine singular - she", "*maḥăzîqîm*": "verb, hiphil participle masculine plural - holding fast/seizing", "*tōməkehā*": "verb, qal participle masculine plural construct with 3rd person feminine singular suffix - those supporting her", "*məʾuššār*": "verb, pual participle masculine singular - blessed/made happy" }, "variants": { "*ʿēṣ*": "tree/wood", "*ḥayyîm*": "life/living", "*maḥăzîqîm*": "holding fast/seizing/grasping", "*tōməkehā*": "supporters/upholders/those who grasp", "*məʾuššār*": "blessed/happy/fortunate" } }
• Song 3:4 : 4 { "verseID": "Song of Songs.3.4", "source": "כִּמְעַט֙ שֶׁעָבַ֣רְתִּי מֵהֶ֔ם עַ֣ד שֶֽׁמָּצָ֔אתִי אֵ֥ת שֶׁאָהֲבָ֖ה נַפְשִׁ֑י אֲחַזְתִּיו֙ וְלֹ֣א אַרְפֶּ֔נּוּ עַד־שֶׁ֤הֲבֵיאתִיו֙ אֶל־בֵּ֣ית אִמִּ֔י וְאֶל־חֶ֖דֶר הוֹרָתִֽי׃", "text": "*kimʿaṭ* that-*ʿāḇartî* from-them, until that-*māṣāʾṯî* *ʾēṯ* whom *ʾāhăḇâ* *naphshî*; *ʾăḥaztîw* *wə-lōʾ* *ʾarpennû* until-that-*hăḇēʾṯîw* to-*bêṯ* *ʾimmî* and-to-*ḥeḏer* *hôrāṯî*.", "grammar": { "*kimʿaṭ*": "adverb - scarcely/hardly/as little", "*ʿāḇartî*": "verb, Qal perfect, 1st person singular - I passed", "*māṣāʾṯî*": "verb, Qal perfect, 1st person singular - I found", "*ʾēṯ*": "direct object marker", "*ʾāhăḇâ*": "verb, Qal perfect, 3rd person feminine singular - she loved", "*naphshî*": "noun, feminine, singular with 1st person singular possessive suffix - my soul", "*ʾăḥaztîw*": "verb, Qal perfect, 1st person singular with 3rd person masculine singular suffix - I seized him", "*wə-lōʾ*": "conjunction + negation - and not", "*ʾarpennû*": "verb, Hiphil imperfect, 1st person singular with 3rd person masculine singular suffix - I will let him go", "*hăḇēʾṯîw*": "verb, Hiphil perfect, 1st person singular with 3rd person masculine singular suffix - I brought him", "*bêṯ*": "noun, masculine, singular construct - house of", "*ʾimmî*": "noun, feminine, singular with 1st person singular possessive suffix - my mother", "*ḥeḏer*": "noun, masculine, singular construct - chamber of", "*hôrāṯî*": "noun, feminine, singular with 1st person singular possessive suffix - my conception/she who conceived me" }, "variants": { "*kimʿaṭ*": "scarcely/hardly/just a little", "*ʿāḇartî*": "I passed by/moved on from/went beyond", "*ʾăḥaztîw*": "I seized him/grasped him/took hold of him", "*ʾarpennû*": "I will let him go/release him/loosen my grip on him", "*ḥeḏer*": "chamber/room/inner room", "*hôrāṯî*": "she who conceived me/my conception/my mother" } }
• Isa 44:5 : 5 { "verseID": "Isaiah.44.5", "source": "זֶ֤ה יֹאמַר֙ לַֽיהוָ֣ה אָ֔נִי וְזֶ֖ה יִקְרָ֣א בְשֵֽׁם־יַעֲקֹ֑ב וְזֶ֗ה יִכְתֹּ֤ב יָדוֹ֙ לַֽיהוָ֔ה וּבְשֵׁ֥ם יִשְׂרָאֵ֖ל יְכַנֶּֽה׃", "text": "*zeh* *yōʾmar* *lȧYHWH* *ʾānî* *wə-zeh* *yiqrāʾ* *ḇəšēm-yaʿăqōḇ* *wə-zeh* *yiḵtōḇ* *yādô* *lȧYHWH* *û-ḇəšēm* *yiśrāʾēl* *yəḵanneh*", "grammar": { "*zeh*": "demonstrative pronoun, masculine singular - this one", "*yōʾmar*": "verb, qal imperfect, 3rd person masculine singular - he will say", "*lȧYHWH*": "preposition + divine name - to/for YHWH", "*ʾānî*": "personal pronoun, 1st person singular - I", "*wə-zeh*": "conjunction + demonstrative pronoun, masculine singular - and this one", "*yiqrāʾ*": "verb, qal imperfect, 3rd person masculine singular - he will call", "*ḇəšēm-yaʿăqōḇ*": "preposition + noun, masculine singular construct + proper noun - by the name of Jacob", "*wə-zeh*": "conjunction + demonstrative pronoun, masculine singular - and this one", "*yiḵtōḇ*": "verb, qal imperfect, 3rd person masculine singular - he will write", "*yādô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his hand", "*lȧYHWH*": "preposition + divine name - to/for YHWH", "*û-ḇəšēm*": "conjunction + preposition + noun, masculine singular construct - and by the name of", "*yiśrāʾēl*": "proper noun, masculine - Israel", "*yəḵanneh*": "verb, piel imperfect, 3rd person masculine singular - he will title/surname himself" }, "variants": { "*yiqrāʾ*": "he will call/proclaim/name", "*yiḵtōḇ yādô*": "he will write with his hand/he will sign", "*yəḵanneh*": "he will title himself/surname himself/give a title" } }
• Zech 10:5 : 5 { "verseID": "Zechariah.10.5", "source": "וְהָי֨וּ כְגִבֹּרִ֜ים בּוֹסִ֨ים בְּטִ֤יט חוּצוֹת֙ בַּמִּלְחָמָ֔ה וְנִ֨לְחֲמ֔וּ כִּ֥י יְהוָ֖ה עִמָּ֑ם וְהֹבִ֖ישׁוּ רֹכְבֵ֥י סוּסִֽים׃", "text": "And-*hayu* like-*gibborim* *bosim* in-*tit* *chutsot* in-the-*milchamah* and-*nilchamu* for *YHWH* with-them and-*hovishu* *rokhvei* *susim*.", "grammar": { "*hayu*": "Qal perfect, 3rd plural - they will be", "*gibborim*": "masculine plural noun - mighty men/warriors", "*bosim*": "Qal participle, masculine plural - treading/trampling", "*tit*": "masculine singular construct - mire of/mud of", "*chutsot*": "feminine plural noun - streets/outside places", "*milchamah*": "feminine singular noun with definite article - the battle/war", "*nilchamu*": "Niphal perfect, 3rd plural - they will fight", "*YHWH*": "proper name - LORD", "*hovishu*": "Hiphil perfect, 3rd plural - they will put to shame", "*rokhvei*": "Qal participle, masculine plural construct - riders of", "*susim*": "masculine plural noun - horses" }, "variants": { "*gibborim*": "mighty men/warriors/heroes", "*bosim*": "treading/trampling/stepping", "*tit chutsot*": "mire of streets/mud in public places", "*nilchamu*": "they will fight/do battle", "*hovishu*": "they will put to shame/cause disgrace/humiliate" } }
• Luke 12:8-9 : 8 { "verseID": "Luke.12.8", "source": "Λέγω δὲ ὑμῖν, Πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου ὁμολογήσει ἐν αὐτῷ ἔμπροσθεν τῶν ἀγγέλων τοῦ Θεοῦ:", "text": "*Legō de* to you, All who *an homologēsē en* me *emprosthen* of the *anthrōpōn*, also the *Huios* of the *anthrōpou homologēsei en* him *emprosthen* of the *angelōn* of the *Theou*:", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*an*": "modal particle with relative - would/might", "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*en*": "preposition + dative - in", "*emprosthen*": "preposition + genitive - before/in front of", "*anthrōpōn*": "genitive plural masculine - men/people", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - man/human", "*homologēsei*": "future active indicative, 3rd singular - will confess/acknowledge", "*angelōn*": "genitive plural masculine - angels/messengers", "*Theou*": "genitive singular masculine - God" }, "variants": { "*homologēsē*": "confess/acknowledge/profess", "*en*": "in/by (representing identification with)", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "people/mankind/humans", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*homologēsei*": "will confess/acknowledge/recognize", "*angelōn*": "angels/messengers", "*Theou*": "God/Deity" } } 9 { "verseID": "Luke.12.9", "source": "Ὁ δὲ ἀρνησάμενός με ἐνώπιον τῶν ἀνθρώπων ἀπαρνηθήσεται ἐνώπιον τῶν ἀγγέλων τοῦ Θεοῦ.", "text": "The one *de arnēsamenos* me *enōpion* of the *anthrōpōn aparnēthēsetai enōpion* of the *angelōn* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*arnēsamenos*": "aorist middle participle, nominative singular masculine - having denied", "*enōpion*": "preposition + genitive - before/in the sight of", "*anthrōpōn*": "genitive plural masculine - men/people", "*aparnēthēsetai*": "future passive indicative, 3rd singular - will be denied", "*angelōn*": "genitive plural masculine - angels/messengers", "*Theou*": "genitive singular masculine - God" }, "variants": { "*arnēsamenos*": "denying/disowning/refusing to acknowledge", "*enōpion*": "before/in the presence of/in the sight of", "*anthrōpōn*": "people/mankind/humans", "*aparnēthēsetai*": "will be denied/disowned/rejected", "*angelōn*": "angels/messengers", "*Theou*": "God/Deity" } }
• Rom 8:28-30 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } } 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } } 30 { "verseID": "Romans.8.30", "source": "Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν: καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν: οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.", "text": "Whom but *proōrisen*, these also *ekalesen*: and whom *ekalesen*, these also *edikaiōsen*: whom but *edikaiōsen*, these also *edoxasen*.", "grammar": { "*Hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*kai*": "conjunction - and", "*hous*": "relative pronoun accusative masculine plural - whom", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edoxasen*": "aorist active indicative 3rd person singular - he glorified" }, "variants": { "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*ekalesen*": "called/invited/summoned [completed action]", "*edikaiōsen*": "justified/declared righteous/acquitted [completed action]", "*edoxasen*": "glorified/honored/bestowed glory upon [completed action]" } }
• Rom 9:23-24 : 23 { "verseID": "Romans.9.23", "source": "Καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,", "text": "And in order that he might *gnōrisē* the *plouton* of the *doxēs* of him upon *skeuē eleous*, which he *proētoimasen* for *doxan*,", "grammar": { "*gnōrisē*": "aorist, subjunctive, active, 3rd person singular - might make known", "*plouton*": "accusative, masculine, singular - riches/wealth", "*doxēs*": "genitive, feminine, singular - of glory", "*skeuē*": "accusative, neuter, plural - vessels", "*eleous*": "genitive, neuter, singular - of mercy", "*proētoimasen*": "aorist, indicative, active, 3rd person singular - prepared beforehand", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*gnōrisē*": "might make known/reveal/declare", "*plouton*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*skeuē eleous*": "vessels of mercy/objects of mercy", "*proētoimasen*": "prepared beforehand/prepared in advance", "*doxan*": "glory/honor/praise" } } 24 { "verseID": "Romans.9.24", "source": "Οὓς Καὶ ἐκάλεσεν ἡμᾶς, οὐ μόνον ἐξ Ἰουδαίων, ἀλλὰ καὶ ἐξ Ἐθνῶν;", "text": "Whom also he *ekalesen* us, not *monon* from *Ioudaiōn*, but also from *Ethnōn*?", "grammar": { "*ekalesen*": "aorist, indicative, active, 3rd person singular - called", "*monon*": "adverb - only/merely", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations" }, "variants": { "*ekalesen*": "called/summoned/invited", "*monon*": "only/merely/alone", "*Ioudaiōn*": "Jews/Jewish people", "*Ethnōn*": "Gentiles/nations/non-Jewish peoples" } }
• Rom 10:9-9 : 9 { "verseID": "Romans.10.9", "source": "Ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου Κύριον Ἰησοῦν, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ Θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ.", "text": "*Hoti ean homologēsēs en tō stomati sou Kyrion Iēsoun*, *kai pisteusēs en tē kardia sou hoti ho Theos auton ēgeiren ek nekrōn*, *sōthēsē*.", "grammar": { "*Hoti*": "conjunction - that/because", "*ean*": "conditional particle - if", "*homologēsēs*": "aorist subjunctive, 2nd singular - you confess", "*en tō stomati sou*": "dative, neuter, singular - with your mouth", "*Kyrion Iēsoun*": "accusative, masculine, singular - Lord Jesus", "*kai*": "conjunction - and", "*pisteusēs*": "aorist subjunctive, 2nd singular - you believe", "*en tē kardia sou*": "dative, feminine, singular - in your heart", "*hoti*": "conjunction - that", "*ho Theos*": "nominative, masculine, singular - God", "*auton*": "accusative, masculine, singular - him", "*ēgeiren*": "aorist indicative, active, 3rd singular - raised", "*ek nekrōn*": "genitive, masculine, plural - from the dead", "*sōthēsē*": "future passive, 2nd singular - you will be saved" }, "variants": { "*homologēsēs*": "confess/acknowledge/declare", "*Kyrion*": "Lord/master/owner", "*ēgeiren*": "raised/lifted up/awakened", "*sōthēsē*": "you will be saved/delivered/rescued" } } 10 { "verseID": "Romans.10.10", "source": "Καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην· στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.", "text": "*Kardia gar pisteuetai eis dikaiosynēn*· *stomati de homologeitai eis sōtērian*.", "grammar": { "*Kardia*": "dative, feminine, singular - with heart", "*gar*": "postpositive conjunction - for", "*pisteuetai*": "present passive, 3rd singular - it is believed", "*eis dikaiosynēn*": "accusative, feminine, singular - unto righteousness", "*stomati*": "dative, neuter, singular - with mouth", "*de*": "postpositive conjunction - but/and", "*homologeitai*": "present passive, 3rd singular - it is confessed", "*eis sōtērian*": "accusative, feminine, singular - unto salvation" }, "variants": { "*pisteuetai*": "it is believed/one believes", "*dikaiosynēn*": "righteousness/justice/justification", "*homologeitai*": "it is confessed/acknowledged/declared", "*sōtērian*": "salvation/deliverance/preservation" } }
• 1 John 2:25 : 25 { "verseID": "1 John.2.25", "source": "Καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν, τὴν ζωὴν τὴν αἰώνιον.", "text": "And this *estin* the *epangelia hēn* he *epēngeilato* to us, the *zōēn* the *aiōnion*.", "grammar": { "*estin*": "present, indicative, active, 3rd person singular - is", "*epangelia*": "nominative, feminine, singular - promise", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, indicative, middle, 3rd person singular - promised", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*epangelia*": "promise/pledge/announcement", "*epēngeilato*": "promised/pledged/announced", "*zōēn*": "life/existence/living", "*aiōnion*": "eternal/everlasting/endless/age-lasting" } }
• Rev 3:3 : 3 { "verseID": "Revelation.3.3", "source": "Μνημόνευε οὖν πῶς εἴληφας καὶ ἤκουσας, καὶ τήρει, καὶ μετανόησον. Ἐὰν οὖν μὴ γρηγορήσῃς, ἥξω ἐπὶ σε ὡς κλέπτης, καὶ οὐ μὴ γνῷς ποίαν ὥραν ἥξω ἐπὶ σε.", "text": "*Mnēmoneue* therefore how *eilēphas* and *ēkousas*, and *tērei*, and *metanoēson*. If therefore not *grēgorēsēs*, *hēxō* upon you as *kleptēs*, and not not *gnōs* what *hōran hēxō* upon you.", "grammar": { "*Mnēmoneue*": "present active imperative, 2nd singular - remember/keep in mind", "*eilēphas*": "perfect active, 2nd singular - you have received", "*ēkousas*": "aorist active, 2nd singular - you heard", "*tērei*": "present active imperative, 2nd singular - keep/guard/observe", "*metanoēson*": "aorist active imperative, 2nd singular - repent/change your mind", "*grēgorēsēs*": "aorist active subjunctive, 2nd singular - you might watch/be alert", "*hēxō*": "future active, 1st singular - I will come", "*kleptēs*": "nominative, masculine, singular - thief", "*gnōs*": "aorist active subjunctive, 2nd singular - you might know", "*hōran*": "accusative, feminine, singular - hour/time", "οὐ μὴ": "double negative - emphasizing certainty of negative" }, "variants": { "*Mnēmoneue*": "remember/keep in mind/be mindful of", "*eilēphas*": "received/obtained/taken", "*ēkousas*": "heard/listened to", "*tērei*": "keep/guard/observe/maintain", "*metanoēson*": "repent/change your mind/turn around in thinking", "*grēgorēsēs*": "watch/be alert/stay awake", "*hēxō*": "will come/will arrive", "*kleptēs*": "thief/burglar", "*gnōs*": "know/recognize/understand" } }
• 2 Tim 1:9 : 9 { "verseID": "2 Timothy.1.9", "source": "Τοῦ σώσαντος ἡμᾶς, καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν, ἀλλὰ κατʼ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων,", "text": "The [one] *sōsantos* us, and *kalesantos klēsei hagia*, not according to the *erga* of us, but according to *idian prothesin* and *charin*, the [one] *dotheisan* to us in *Christō Iēsou* before *chronōn aiōniōn*,", "grammar": { "*sōsantos*": "aorist active participle, genitive, masculine, singular - having saved", "*hēmas*": "accusative, 1st plural - direct object", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*klēsei*": "dative, feminine, singular - means/instrument", "*hagia*": "dative, feminine, singular - attributive adjective", "*erga*": "accusative, neuter, plural - reference/respect", "*hēmōn*": "genitive, 1st plural - possession", "*idian*": "accusative, feminine, singular - attributive adjective", "*prothesin*": "accusative, feminine, singular - object of preposition", "*charin*": "accusative, feminine, singular - object of preposition", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*hēmin*": "dative, 1st plural - indirect object", "*Christō*": "dative, masculine, singular - location/sphere", "*Iēsou*": "dative, masculine, singular - apposition", "*chronōn*": "genitive, masculine, plural - time", "*aiōniōn*": "genitive, masculine, plural - attributive adjective" }, "variants": { "*sōsantos*": "having saved/rescued/delivered", "*kalesantos*": "having called/summoned/invited", "*klēsei*": "calling/vocation/invitation", "*hagia*": "holy/sacred/set apart", "*erga*": "works/deeds/actions", "*idian*": "own/personal/particular", "*prothesin*": "purpose/plan/intention", "*charin*": "grace/favor/kindness", "*dotheisan*": "having been given/granted/bestowed", "*chronōn*": "times/periods", "*aiōniōn*": "eternal/everlasting/age-long" } }
• Heb 6:18 : 18 { "verseID": "Hebrews.6.18", "source": "Ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν, οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος:", "text": "*Hina dia dyo pragmatōn ametathētōn*, in which *adynaton pseusasthai Theon*, *ischyran paraklēsin echōmen*, the ones *kataphygontes kratēsai tēs prokeimenēs elpidos*:", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dia*": "preposition + genitive - through/by", "*dyo*": "numeral - two", "*pragmatōn*": "genitive plural neuter - things/matters", "*ametathētōn*": "genitive plural neuter - unchangeable", "*adynaton*": "nominative/accusative singular neuter - impossible", "*pseusasthai*": "aorist middle infinitive - to lie", "*Theon*": "accusative singular masculine - God", "*ischyran*": "accusative singular feminine - strong", "*paraklēsin*": "accusative singular feminine - encouragement/consolation", "*echōmen*": "present active subjunctive, 1st person plural - we might have", "*kataphygontes*": "aorist active participle, nominative plural masculine - having fled for refuge", "*kratēsai*": "aorist active infinitive - to lay hold of", "*tēs prokeimenēs*": "present middle/passive participle, genitive singular feminine - of the set before", "*elpidos*": "genitive singular feminine - of hope" }, "variants": { "*Hina*": "so that/in order that", "*pragmatōn*": "things/matters/facts", "*ametathētōn*": "unchangeable/immutable", "*adynaton*": "impossible", "*pseusasthai*": "to lie/to speak falsely", "*ischyran*": "strong/powerful", "*paraklēsin*": "encouragement/consolation/comfort", "*kataphygontes*": "having fled for refuge/taken refuge", "*kratēsai*": "to lay hold of/to seize/to grasp", "*prokeimenēs*": "set before/set forth/lying before us", "*elpidos*": "hope/expectation" } }
• Heb 13:23 : 23 { "verseID": "Hebrews.13.23", "source": "Γινώσκετε τὸν ἀδελφὸν ΤιμόΘεον ἀπολελυμένον· μεθʼ οὗ, ἐὰν τάχιον ἔρχηται, ὄψομαι ὑμᾶς.", "text": "*Ginōskete* the *adelphon* *Timotheon* having been *apolelumenon*; with whom, if *tachion* he *erchētai*, I will *opsomai* you.", "grammar": { "*ginōskete*": "imperative, present, active, 2nd person, plural - know", "*adelphon*": "accusative, masculine, singular - brother", "*Timotheon*": "accusative, masculine, singular - Timothy", "*apolelumenon*": "perfect, passive, participle, accusative, masculine, singular - having been released/set free", "*tachion*": "comparative adverb - more quickly/sooner", "*erchētai*": "present, middle/passive, subjunctive, 3rd person, singular - he comes", "*opsomai*": "future, middle, indicative, 1st person, singular - I will see" }, "variants": { "*ginōskete*": "know/understand/recognize", "*adelphon*": "brother/fellow believer", "*apolelumenon*": "having been released/set free/sent away", "*erchētai*": "comes/arrives/returns", "*opsomai*": "will see/perceive/visit" } }
• Phil 3:12-14 : 12 { "verseID": "Philippians.3.12", "source": "Οὐχ ὅτι ἤδη ἔλαβον, ἢ ἤδη τετελείωμαι: διώκω δὲ, εἰ καὶ καταλάβω ἐφʼ ᾧ καὶ κατελήφθην ὑπὸ τοῦ Χριστοῦ Ἰησοῦ.", "text": "Not that *ēdē elabon*, or *ēdē teteleiōmai*: *diōkō de*, if also *katalabō* upon which also *katelēphthēn* by the *Christou Iēsou*.", "grammar": { "*ēdē*": "adverb - already/now", "*elabon*": "indicative, aorist, active, 1st person singular - I received/obtained", "*teteleiōmai*": "indicative, perfect, passive, 1st person singular - I have been perfected", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*katalabō*": "subjunctive, aorist, active, 1st person singular - I might seize/obtain", "*katelēphthēn*": "indicative, aorist, passive, 1st person singular - I was seized/laid hold of", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*elabon*": "received/obtained/took hold of", "*teteleiōmai*": "have been perfected/completed/made perfect", "*diōkō*": "pursue/press on/chase after", "*katalabō*": "seize/grasp/lay hold of/obtain", "*katelēphthēn*": "was seized/was laid hold of/was apprehended" } } 13 { "verseID": "Philippians.3.13", "source": "Ἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι: ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος, τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,", "text": "*Adelphoi*, *egō emauton* not *logizomai kateilēphenai*: one thing *de*, the things *men opisō epilanthanomenos*, to the things *de emprosthen epekteinomenos*,", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*egō*": "nominative, 1st person singular pronoun - I", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*logizomai*": "indicative, present, middle, 1st person singular - I consider/reckon", "*kateilēphenai*": "infinitive, perfect, active - to have seized/laid hold of", "*men*": "particle marking contrast with following *de* - on one hand", "*opisō*": "adverb - behind/back", "*epilanthanomenos*": "participle, present, middle, nominative, masculine, singular - forgetting", "*de*": "particle - on the other hand/but", "*emprosthen*": "adverb - ahead/in front", "*epekteinomenos*": "participle, present, middle, nominative, masculine, singular - reaching out/stretching forward" }, "variants": { "*logizomai*": "consider/reckon/count", "*kateilēphenai*": "to have seized/laid hold of/attained", "*epilanthanomenos*": "forgetting/disregarding/neglecting", "*epekteinomenos*": "reaching out/stretching forward/straining toward" } } 14 { "verseID": "Philippians.3.14", "source": "Κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ.", "text": "According to *skopon diōkō* toward the *brabeion* of the *anō klēseōs* of *Theou* in *Christō Iēsou*.", "grammar": { "*skopon*": "accusative, masculine, singular - goal/mark", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*brabeion*": "accusative, neuter, singular - prize", "*anō*": "adverb - upward/above", "*klēseōs*": "genitive, feminine, singular - calling", "*Theou*": "genitive, masculine, singular - of God", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus" }, "variants": { "*skopon*": "goal/mark/target", "*diōkō*": "pursue/press on toward/chase", "*brabeion*": "prize/award [athletic context]", "*anō klēseōs*": "upward calling/heavenly calling/high calling" } }
• 2 Tim 4:7 : 7 { "verseID": "2 Timothy.4.7", "source": "Τὸν ἀγῶνα τὸν καλὸν ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα:", "text": "The *agōna* the *kalon* *ēgōnismai*, the *dromon* *teteleka*, the *pistin* *tetērēka*:", "grammar": { "*agōna*": "noun, accusative masculine singular - contest/struggle/fight", "*kalon*": "adjective, accusative masculine singular - good/noble/excellent", "*ēgōnismai*": "perfect indicative middle/passive, 1st person singular - I have fought/contended/struggled", "*dromon*": "noun, accusative masculine singular - race/course", "*teteleka*": "perfect indicative active, 1st person singular - I have finished/completed", "*pistin*": "noun, accusative feminine singular - faith/trust/faithfulness", "*tetērēka*": "perfect indicative active, 1st person singular - I have kept/guarded/preserved" }, "variants": { "*agōna*": "contest/struggle/fight/competition", "*kalon*": "good/noble/excellent/honorable", "*ēgōnismai*": "have fought/contended/struggled/competed", "*dromon*": "race/course/career", "*teteleka*": "have finished/completed/accomplished", "*pistin*": "faith/trust/faithfulness/belief", "*tetērēka*": "have kept/guarded/preserved/maintained" } }
• 2 Cor 10:3-5 : 3 { "verseID": "2 Corinthians.10.3", "source": "Ἐν σαρκὶ γὰρ περιπατοῦντες, οὐ κατὰ σάρκα στρατευόμεθα:", "text": "In *en* *sarki* *gar* *peripatountes*, not *ou* according to *kata* *sarka* *strateuometha*:", "grammar": { "*en*": "preposition + dative - in", "*sarki*": "dative, feminine, singular - flesh", "*gar*": "postpositive conjunction - for/because", "*peripatountes*": "present active participle, nominative, masculine, plural - walking/living", "*ou*": "negative particle - not", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*strateuometha*": "present middle indicative, 1st person plural - we wage war/campaign/fight" }, "variants": { "*sarki*": "flesh/human body/physical existence", "*peripatountes*": "walking/living/conducting ourselves", "*sarka*": "flesh/human nature/physical existence/carnal nature", "*strateuometha*": "wage war/campaign/fight/serve as soldiers" } } 4 { "verseID": "2 Corinthians.10.4", "source": "(Τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ, ἀλλὰ δυνατὰ τῷ Θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων·) ⋄Λογισμούς καθαιροῦντες,", "text": "(The *Ta* *gar* *hopla* of the *tēs* *strateias* of us *hēmōn* not *ou* *sarkika*, but *alla* *dunata* to the *tō* *Theō* for *pros* *kathairesin* *ochurōmatōn*;) *Logismous* *kathairountes*,", "grammar": { "*Ta*": "nominative/accusative, neuter, plural article - the", "*gar*": "postpositive conjunction - for/because", "*hopla*": "nominative/accusative, neuter, plural - weapons/tools/equipment", "*tēs*": "genitive, feminine, singular article - the", "*strateias*": "genitive, feminine, singular - warfare/campaign/expedition", "*hēmōn*": "genitive, plural personal pronoun - of us/our", "*ou*": "negative particle - not", "*sarkika*": "nominative, neuter, plural adjective - fleshly/carnal", "*alla*": "adversative conjunction - but", "*dunata*": "nominative, neuter, plural adjective - powerful/mighty/able", "*tō*": "dative, masculine, singular article - the", "*Theō*": "dative, masculine, singular - God", "*pros*": "preposition + accusative - for/toward", "*kathairesin*": "accusative, feminine, singular - demolition/destruction/tearing down", "*ochurōmatōn*": "genitive, neuter, plural - strongholds/fortresses", "*Logismous*": "accusative, masculine, plural - reasonings/thoughts/arguments", "*kathairountes*": "present active participle, nominative, masculine, plural - demolishing/destroying/tearing down" }, "variants": { "*hopla*": "weapons/tools/equipment/armor", "*strateias*": "warfare/campaign/expedition/military service", "*sarkika*": "fleshly/carnal/worldly/human", "*dunata*": "powerful/mighty/able/strong", "*Theō*": "God/deity", "*kathairesin*": "demolition/destruction/pulling down/removal", "*ochurōmatōn*": "strongholds/fortresses/fortifications", "*Logismous*": "reasonings/thoughts/arguments/speculations", "*kathairountes*": "demolishing/destroying/tearing down/removing" } } 5 { "verseID": "2 Corinthians.10.5", "source": "καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ Θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ·", "text": "and *kai* every *pan* *hupsōma* *epairomenon* against *kata* the *tēs* *gnōseōs* of the *tou* *Theou*, and *kai* *aichmalōtizontes* every *pan* *noēma* into *eis* the *tēn* *hupakoēn* of the *tou* *Christou*;", "grammar": { "*kai*": "conjunction - and", "*pan*": "accusative, neuter, singular adjective - every/all", "*hupsōma*": "accusative, neuter, singular - height/high thing/lofty thing", "*epairomenon*": "present middle/passive participle, accusative, neuter, singular - raising itself/being raised", "*kata*": "preposition + genitive - against", "*tēs*": "genitive, feminine, singular article - the", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*aichmalōtizontes*": "present active participle, nominative, masculine, plural - taking captive", "*pan*": "accusative, neuter, singular adjective - every/all", "*noēma*": "accusative, neuter, singular - thought/mind/perception", "*eis*": "preposition + accusative - into/for", "*tēn*": "accusative, feminine, singular article - the", "*hupakoēn*": "accusative, feminine, singular - obedience", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*hupsōma*": "height/high thing/lofty thing/elevation/pride", "*epairomenon*": "raising itself/being raised/exalting itself", "*gnōseōs*": "knowledge/understanding", "*Theou*": "God/deity", "*aichmalōtizontes*": "taking captive/leading captive/bringing into subjection", "*noēma*": "thought/mind/perception/understanding/intention", "*hupakoēn*": "obedience/compliance/submission", "*Christou*": "Christ/Messiah/Anointed One" } }