Verse 64

{ "verseID": "John.6.64", "source": "Ἀλλʼ εἰσὶν ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν. ᾜδει γὰρ ἐξ ἀρχῆς ὁ Ἰησοῦς τίνες εἰσὶν οἱ μὴ πιστεύοντες, καὶ τίς ἐστιν ὁ παραδώσων αὐτόν.", "text": "But *eisin* from you some who not *pisteuousin*. *Ēdei* *gar* from *archēs* the *Iēsous* who *eisin* the ones not *pisteuontes*, and who *estin* the one who will *paradōsōn* him.", "grammar": { "*eisin*": "present indicative, 3rd plural - are", "*pisteuousin*": "present active indicative, 3rd plural - they believe", "*Ēdei*": "pluperfect active indicative, 3rd singular - had known", "*gar*": "postpositive conjunction - for/because", "*archēs*": "genitive, feminine, singular - beginning", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pisteuontes*": "present active participle, nominative, masculine, plural - believing", "*estin*": "present indicative, 3rd singular - is", "*paradōsōn*": "future active participle, nominative, masculine, singular - going to betray" }, "variants": { "*eisin*": "are/exist", "*pisteuousin*": "believe/trust/have faith", "*Ēdei*": "had known/understood", "*gar*": "for/because/indeed", "*archēs*": "beginning/origin", "*Iēsous*": "Jesus", "*pisteuontes*": "believing/trusting", "*estin*": "is/exists", "*paradōsōn*": "going to betray/hand over/deliver up" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men det er noen av dere som ikke tror. For Jesus visste fra begynnelsen hvem de var som ikke trodde, og hvem som skulle forråde ham.

• NT, oversatt fra gresk

  Men det er noen av dere som ikke tror. For Jesus visste fra begynnelsen av hvem de var som ikke trodde, og hvem det var som skulle forråde ham.

• Norsk King James

  Men det er noen av dere som ikke tror. For Jesus visste fra begynnelsen hvem de var som ikke trodde, og hvem som skulle forråde ham.

• Modernisert Norsk Bibel 1866

  Men det er noen av dere som ikke tror. Jesus visste nemlig fra begynnelsen hvem som ikke trodde, og hvem det var som ville forråde ham.

• KJV/Textus Receptus til norsk

  Men det er noen av dere som ikke tror. For Jesus visste fra begynnelsen hvem de var som ikke trodde, og hvem som skulle forråde ham.

• Den norske oversettelsen av Det Nye Testamente

  Men blant dere er det noen som ikke tror." For fra begynnelsen visste Jesus hvem som ikke trodde, og hvem som skulle forråde ham.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men det er noen av dere som ikke tror. Jesus visste nemlig fra begynnelsen av hvem som ikke trodde, og hvem som skulle forråde ham.

• o3-mini KJV Norsk

  Men det er noen blant dere som ikke tror, for Jesus visste fra begynnelsen hvem som ville tvile og hvem som skulle forråde ham.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men det er noen av dere som ikke tror. Jesus visste nemlig fra begynnelsen av hvem som ikke trodde, og hvem som skulle forråde ham.

• Lingvistisk bibeloversettelse fra grunntekst

  Men det er noen av dere som ikke tror.

• Linguistic Bible Translation from Source Texts

  But there are some of you who do not believe.' For Jesus had known from the beginning which of them did not believe and who would betray him.

• NT, oversatt fra gresk Aug2024

  Men det finnes noen blant dere som ikke tror." For Jesus visste fra begynnelsen hvem som ikke trodde, og hvem som ville forråde ham.

• Original Norsk Bibel 1866

  Men der ere Nogle af eder, som ikke troe. Thi Jesus vidste fra Begyndelsen af, hvilke de vare, som ikke troede, og hvo det var, som vilde forraade ham.

• King James Version 1769 (Standard Version)

  But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

• KJV 1769 norsk

  Men det er noen av dere som ikke tror.» For Jesus visste fra begynnelsen hvem som ikke trodde og hvem som skulle forråde ham.

• KJV1611 - Moderne engelsk

  But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who should betray him.

• King James Version 1611 (Original)

  But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

• Norsk oversettelse av Webster

  Men det er noen av dere som ikke tror.» For Jesus visste fra begynnelsen hvem det var som ikke trodde, og hvem det var som ville forråde ham.

• Norsk oversettelse av Youngs Literal Translation

  Men det er noen av dere som ikke tror.» For Jesus visste fra begynnelsen hvem som ikke trodde, og hvem som skulle forråde ham.

• Norsk oversettelse av ASV1901

  Men det er noen blant dere som ikke tror. For Jesus visste fra begynnelsen hvem som ikke trodde, og hvem som skulle forråde ham.

• Norsk oversettelse av BBE

  Men noen av dere tror ikke. For Jesus visste fra begynnelsen hvem som ikke trodde, og hvem som kom til å forråde ham.

• Tyndale Bible (1526/1534)

  But ther are some of you that beleve not. For Iesus knewe from the begynnynge which they were that beleved not and who shuld betraye him.

• Coverdale Bible (1535)

  But there are some amoge you, that beleue not. For Iesus knewe well from the begynnynge, which they were that beleued not, and who shulde betraye him.

• Geneva Bible (1560)

  But there are some of you that beleeue not: for Iesus knewe from the beginning, which they were that beleeued not, & who shoulde betray him.

• Bishops' Bible (1568)

  But there are some of you that beleue not. For Iesus knewe from the begynning, which they were that beleued not, and who shoulde betray hym.

• Authorized King James Version (1611)

  ‹But there are some of you that believe not.› For Jesus knew from the beginning who they were that believed not, and who should betray him.

• Webster's Bible (1833)

  But there are some of you who don't believe." For Jesus knew from the beginning who they were who didn't believe, and who it was who would betray him.

• Young's Literal Translation (1862/1898)

  but there are certain of you who do not believe;' for Jesus had known from the beginning who they are who are not believing, and who is he who will deliver him up,

• American Standard Version (1901)

  But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

• Bible in Basic English (1941)

  But still some of you have no faith. For it was clear to Jesus from the first who they were who had no faith, and who it was who would be false to him.

• World English Bible (2000)

  But there are some of you who don't believe." For Jesus knew from the beginning who they were who didn't believe, and who it was who would betray him.

• NET Bible® (New English Translation)

  But there are some of you who do not believe.”(For Jesus had already known from the beginning who those were who did not believe, and who it was who would betray him.)

Referenced Verses

• John 6:61 : 61 { "verseID": "John.6.61", "source": "Εἰδὼς δὲ ὁ Ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ, εἶπεν αὐτοῖς, Τοῦτο ὑμᾶς σκανδαλίζει;", "text": "Having *eidōs* *de* the *Iēsous* in himself that *gongyzousin* about this the *mathētai* of him, *eipen* to them, This you *skandalizei*?", "grammar": { "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gongyzousin*": "present active indicative, 3rd plural - they are grumbling", "*mathētai*": "nominative, masculine, plural - disciples", "*eipen*": "aorist active indicative, 3rd singular - said", "*skandalizei*": "present active indicative, 3rd singular - offends/causes to stumble" }, "variants": { "*eidōs*": "knowing/being aware", "*de*": "but/and/now", "*Iēsous*": "Jesus", "*gongyzousin*": "are grumbling/complaining/murmuring", "*mathētai*": "disciples/students/followers", "*eipen*": "said/spoke", "*skandalizei*": "offends/causes to stumble/causes to fall away" } }
• John 10:26 : 26 { "verseID": "John.10.26", "source": "Ἀλλʼ ὑμεῖς οὐ πιστεύετε, οὐ γάρ ἐστε ἐκ τῶν προβάτων τῶν ἐμῶν, καθὼς εἶπον ὑμῖν.", "text": "But you not *pisteuete*, not for *este* from the *probatōn* the *emōn*, *kathōs eipon* to you.", "grammar": { "*pisteuete*": "present active indicative, 2nd person plural - you believe", "*este*": "present active indicative, 2nd person plural - you are", "*probatōn*": "genitive, neuter, plural - of sheep", "*emōn*": "genitive, neuter, plural - of mine/my own", "*kathōs*": "adverb - just as/according as", "*eipon*": "aorist active indicative, 1st person singular - I told/said" }, "variants": { "*pisteuete*": "believe/trust/have faith", "*este*": "are/exist/belong", "*probatōn*": "sheep", "*emōn*": "my/mine/my own", "*kathōs*": "just as/according as/even as", "*eipon*": "told/said/spoke" } }
• John 13:10-11 : 10 { "verseID": "John.13.10", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ὁ λελουμένος οὐ χρείαν ἔχει ἢ τοὺς πόδας νίψασθαι, ἀλλʼ ἔστιν καθαρὸς ὅλος: καὶ ὑμεῖς καθαροί ἐστε, ἀλλʼ οὐχὶ πάντες.", "text": "*Legei* to him the *Iēsous*, The one having been *leloumenos* not *chreian* *echei* than the *podas* *nipsasthai*, but is *katharos* *holos*: and you *katharoi* are, but not all.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*leloumenos*": "perfect passive participle, nominative, masculine, singular - having been bathed/washed completely", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present active indicative, 3rd singular - has", "*podas*": "accusative, masculine, plural - feet", "*nipsasthai*": "aorist middle infinitive - to wash (oneself)", "*katharos*": "nominative, masculine, singular - clean/pure", "*holos*": "nominative, masculine, singular - whole/entire", "*katharoi*": "nominative, masculine, plural - clean/pure" }, "variants": { "*Legei*": "says/speaks/tells", "*leloumenos*": "having been bathed/washed completely/fully washed", "*chreian*": "need/necessity", "*echei*": "has/holds/possesses", "*podas*": "feet", "*nipsasthai*": "to wash/to cleanse", "*katharos*": "clean/pure/undefiled", "*holos*": "whole/entire/completely", "*katharoi*": "clean/pure/undefiled" } } 11 { "verseID": "John.13.11", "source": "ᾜδει γὰρ τὸν παραδιδόντα αὐτόν· διὰ τοῦτο εἶπεν, Οὐχὶ πάντες καθαροί ἐστε.", "text": "*Ēdei* for the one *paradidonta* him; *dia* this *eipen*, Not all *katharoi* are.", "grammar": { "*Ēdei*": "pluperfect active indicative, 3rd singular - he knew/had known", "*paradidonta*": "present active participle, accusative, masculine, singular - betraying/handing over", "*dia*": "preposition + accusative - because of/on account of", "*eipen*": "aorist active indicative, 3rd singular - said", "*katharoi*": "nominative, masculine, plural - clean/pure" }, "variants": { "*Ēdei*": "knew/had known/was aware of", "*paradidonta*": "betraying/handing over/delivering up", "*dia*": "because of/on account of/through", "*eipen*": "said/spoke/told", "*katharoi*": "clean/pure/undefiled" } }
• Rom 8:29 : 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } }
• 2 Tim 2:19 : 19 { "verseID": "2 Timothy.2.19", "source": "Ὁ μέντοι στερεὸς θεμέλιος τοῦ Θεοῦ ἕστηκεν, ἔχων τὴν σφραγῖδα ταύτην, Ἔγνω Κύριος τοὺς ὄντας αὐτοῦ. Καί, Ἀποστήτω ἀπὸ ἀδικίας πᾶς ὁ ὀνομάζων τὸ ὄνομα Χριστού.", "text": "The *mentoi stereos themelios tou Theou hestēken*, *echōn tēn sphragida tautēn*, *Egnō Kyrios tous ontas autou*. And, *Apostētō apo adikias pas ho onomazōn to onoma Christou*.", "grammar": { "*Ho*": "definite article, nominative, masculine, singular - the", "*mentoi*": "adversative particle - nevertheless/however", "*stereos*": "nominative, masculine, singular, adjective - firm", "*themelios*": "nominative, masculine, singular - foundation", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*hestēken*": "perfect, indicative, active, 3rd singular - has stood", "*echōn*": "present, participle, active, nominative, masculine, singular - having", "*tēn*": "definite article, accusative, feminine, singular - the", "*sphragida*": "accusative, feminine, singular - seal", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*Egnō*": "aorist, indicative, active, 3rd singular - knew", "*Kyrios*": "nominative, masculine, singular - Lord", "*tous*": "definite article, accusative, masculine, plural - the", "*ontas*": "present, participle, active, accusative, masculine, plural - being", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*Kai*": "conjunction - and", "*Apostētō*": "aorist, imperative, active, 3rd singular - let depart", "*apo*": "preposition + genitive - from", "*adikias*": "genitive, feminine, singular - unrighteousness", "*pas*": "adjective, nominative, masculine, singular - everyone", "*ho*": "definite article, nominative, masculine, singular - the one", "*onomazōn*": "present, participle, active, nominative, masculine, singular - naming", "*to*": "definite article, accusative, neuter, singular - the", "*onoma*": "accusative, neuter, singular - name", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*mentoi*": "nevertheless/however/yet", "*stereos*": "firm/solid/sure", "*themelios*": "foundation/basis", "*hestēken*": "has stood/stands firm/remains", "*sphragida*": "seal/mark/stamp", "*Egnō*": "knew/has known/recognizes", "*ontas*": "being/who are/belonging to", "*Apostētō*": "let depart/withdraw/stand away from", "*adikias*": "unrighteousness/wickedness/injustice", "*onomazōn*": "naming/calling on/invoking" } }
• Heb 4:13 : 13 { "verseID": "Hebrews.4.13", "source": "Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ: πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.", "text": "And not *estin* *ktisis* *aphanēs* before him: but all things *gymna* and *tetrachēlismena* to the *ophthalmois* of him to whom to us the *logos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is/exists", "*ktisis*": "nominative feminine singular - creature/creation", "*aphanēs*": "nominative feminine singular - hidden/unseen/invisible", "*gymna*": "nominative neuter plural - naked/bare/uncovered", "*tetrachēlismena*": "perfect passive participle, nominative neuter plural - laid bare/exposed/bent back by the neck", "*ophthalmois*": "dative masculine plural - eyes", "*logos*": "nominative masculine singular - word/account" }, "variants": { "*ktisis*": "creature/creation/created thing", "*aphanēs*": "hidden/unseen/invisible/concealed", "*gymna*": "naked/bare/uncovered/exposed", "*tetrachēlismena*": "laid bare/exposed/opened up/bent back by the neck", "*ophthalmois*": "eyes/sight", "*logos*": "word/account/message/matter/reckoning" } }
• John 13:18-21 : 18 { "verseID": "John.13.18", "source": "¶Οὐ περὶ πάντων ὑμῶν λέγω: ἐγὼ οἶδα οὕς ἐξελεξάμην: ἀλλʼ ἵνα ἡ γραφὴ πληρωθῇ, Ὁ τρώγων μετʼ ἐμοῦ τὸν ἄρτον ἐπῆρεν ἐπʼ ἐμὲ τὴν πτέρναν αὐτοῦ.", "text": "Not concerning all of you *legō*: I *oida* whom *exelexamēn*: but *hina* the *graphē* *plērōthē*, The one *trōgōn* with me the *arton* *epēren* against me the *pternan* of him.", "grammar": { "*legō*": "present active indicative, 1st singular - I say/tell", "*oida*": "perfect active indicative, 1st singular - I know", "*exelexamēn*": "aorist middle indicative, 1st singular - I chose/selected", "*hina*": "conjunction - that/in order that", "*graphē*": "nominative, feminine, singular - scripture/writing", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*trōgōn*": "present active participle, nominative, masculine, singular - eating", "*arton*": "accusative, masculine, singular - bread", "*epēren*": "aorist active indicative, 3rd singular - lifted up", "*pternan*": "accusative, feminine, singular - heel" }, "variants": { "*legō*": "say/tell/speak", "*oida*": "know/understand/am aware of", "*exelexamēn*": "chose/selected/picked out", "*hina*": "in order that/so that/that", "*graphē*": "scripture/writing/passage", "*plērōthē*": "might be fulfilled/completed/accomplished", "*trōgōn*": "eating/munching/consuming", "*arton*": "bread/loaf", "*epēren*": "lifted up/raised/elevated", "*pternan*": "heel/foot" } } 19 { "verseID": "John.13.19", "source": "Ἀπʼ ἄρτι λέγω ὑμῖν πρὸ τοῦ γενέσθαι, ἵνα, ὅταν γένηται, πιστεύσητε ὅτι ἐγώ εἰμι.", "text": "From *arti* *legō* to you before the *genesthai*, *hina*, when *genētai*, *pisteusēte* that I *eimi*.", "grammar": { "*arti*": "adverb - now/at present", "*legō*": "present active indicative, 1st singular - I say/tell", "*genesthai*": "aorist middle infinitive - to happen/occur", "*hina*": "conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd singular - it might happen/occur", "*pisteusēte*": "aorist active subjunctive, 2nd plural - you might believe", "*eimi*": "present active indicative, 1st singular - I am" }, "variants": { "*arti*": "now/at present/from now on", "*legō*": "say/tell/speak", "*genesthai*": "to happen/to occur/to come to pass", "*hina*": "in order that/so that/that", "*genētai*": "might happen/might occur/comes to pass", "*pisteusēte*": "might believe/might trust/might have faith", "*eimi*": "am/exist (potentially a divine reference to God's name 'I AM')" } } 20 { "verseID": "John.13.20", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὁ λαμβάνων ἐάν τινα πέμψω ἐμὲ λαμβάνει· ὁ δὲ ἐμὲ λαμβάνων λαμβάνει τὸν πέμψαντά με.", "text": "*Amēn*, *amēn*, *legō* to you, The one *lambanōn* if anyone *pempsō* me *lambanei*; the *de* me *lambanōn* *lambanei* the one having *pempsanta* me.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*lambanōn*": "present active participle, nominative, masculine, singular - receiving", "*pempsō*": "aorist active subjunctive, 1st singular - I might send", "*lambanei*": "present active indicative, 3rd singular - receives", "*de*": "postpositive conjunction - but/and", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*lambanōn*": "receiving/accepting/welcoming", "*pempsō*": "might send/may send/will send", "*lambanei*": "receives/accepts/welcomes", "*de*": "but/and/now", "*pempsanta*": "having sent/dispatched/commissioned" } } 21 { "verseID": "John.13.21", "source": "Ταῦτα εἰπὼν ὁ Ἰησοῦς, ἐταράχθη τῷ πνεύματι, καὶ ἐμαρτύρησεν, καὶ εἶπεν, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι εἷς ἐξ ὑμῶν παραδώσει με.", "text": "*Tauta* having *eipōn* the *Iēsous*, *etarachthē* in the *pneumati*, and *emartyrēsen*, and *eipen*, *Amēn*, *amēn*, *legō* to you, that one from you *paradōsei* me.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*etarachthē*": "aorist passive indicative, 3rd singular - was troubled", "*pneumati*": "dative, neuter, singular - spirit", "*emartyrēsen*": "aorist active indicative, 3rd singular - testified/declared", "*eipen*": "aorist active indicative, 3rd singular - said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*paradōsei*": "future active indicative, 3rd singular - will betray/hand over" }, "variants": { "*Tauta*": "these things/this/these matters", "*eipōn*": "having said/having spoken", "*etarachthē*": "was troubled/was disturbed/was distressed", "*pneumati*": "spirit/inner being", "*emartyrēsen*": "testified/declared/affirmed", "*eipen*": "said/spoke/declared", "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*paradōsei*": "will betray/will hand over/will deliver up" } }
• Acts 15:18 : 18 { "verseID": "Acts.15.18", "source": "Γνωστὰ ἀπʼ αἰῶνός ἐστιν τῷ Θεῷ πάντα τὰ ἔργα αὑτοῦ.", "text": "*Gnōsta ap' aiōnos estin tō Theō panta ta erga hautou*.", "grammar": { "*gnōsta*": "nominative, neuter, plural - known", "*ap'*": "preposition + genitive - from", "*aiōnos*": "genitive, masculine, singular - eternity/age", "*estin*": "present, indicative, active, 3rd person, singular - is", "*tō Theō*": "dative, masculine, singular - to God", "*panta*": "nominative, neuter, plural - all", "*ta erga*": "nominative, neuter, plural - the works", "*hautou*": "genitive, masculine, singular - of himself" }, "variants": { "*gnōsta*": "known/familiar/understood", "*aiōnos*": "eternity/age/world", "*erga*": "works/deeds/actions", "*hautou*": "of himself/his own" } }
• John 6:66 : 66 { "verseID": "John.6.66", "source": "¶Ἐκ τούτου πολλοὶ ἀπῆλθον τῶν μαθητῶν αὐτοῦ εἰς τὰ ὀπίσω, καὶ οὐκέτι μετʼ αὐτοῦ περιεπάτουν.", "text": "From this many *apēlthon* of the *mathētōn* of him into the *opisō*, and no longer with him *periepatoun*.", "grammar": { "*apēlthon*": "aorist active indicative, 3rd plural - went away", "*mathētōn*": "genitive, masculine, plural - of disciples", "*opisō*": "adverb - back/behind", "*periepatoun*": "imperfect active indicative, 3rd plural - were walking" }, "variants": { "*apēlthon*": "went away/departed", "*mathētōn*": "disciples/students/followers", "*opisō*": "back/behind/away", "*periepatoun*": "were walking/were going about/were associating" } }
• John 6:70-71 : 70 { "verseID": "John.6.70", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην, καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν;", "text": "*Apekrithē* to-them the *Iēsous*, Not *egō* you the twelve *exelexamēn*, and out-of you one *diabolos* *estin*?", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered/responded", "αὐτοῖς": "dative, plural, masculine - to them", "*Iēsous*": "nominative, masculine, singular - Jesus", "Οὐκ": "negative particle - not", "*egō*": "nominative, singular, 1st person pronoun - I", "ὑμᾶς": "accusative, plural, 2nd person pronoun - you", "τοὺς δώδεκα": "accusative, plural, masculine - the twelve", "*exelexamēn*": "aorist middle, 1st singular - chose/selected", "καὶ": "conjunction - and", "ἐξ": "preposition + genitive - out of/from", "ὑμῶν": "genitive, plural, 2nd person pronoun - of you", "εἷς": "nominative, masculine, singular - one", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*estin*": "present, 3rd singular - is" }, "variants": { "*Apekrithē*": "answered/responded/replied", "*exelexamēn*": "chose/selected/picked out", "*diabolos*": "devil/slanderer/accuser/adversary" } } 71 { "verseID": "John.6.71", "source": "Ἔλεγεν δὲ τὸν Ἰούδαν Σίμωνος Ἰσκαριώτην: οὗτος γὰρ ἤμελλεν αὐτὸν παραδιδόναι, εἷς ὢν ἐκ τῶν δώδεκα.", "text": "*Elegen de* the *Ioudan Simōnos Iskariōtēn*: *houtos gar ēmellen auton paradidonai*, one *ōn* from the twelve.", "grammar": { "*Elegen*": "imperfect active, 3rd singular - was speaking/saying", "δὲ": "postpositive conjunction - but/and/now", "τὸν": "accusative, masculine, singular article - the", "*Ioudan*": "accusative, masculine, singular - Judas", "*Simōnos*": "genitive, masculine, singular - of Simon", "*Iskariōtēn*": "accusative, masculine, singular - Iscariot", "*houtos*": "nominative, masculine, singular demonstrative pronoun - this one/he", "*gar*": "postpositive conjunction - for/because", "*ēmellen*": "imperfect active, 3rd singular - was about to/was going to", "*auton*": "accusative, masculine, singular pronoun - him", "*paradidonai*": "present active infinitive - to betray/to hand over", "εἷς": "nominative, masculine, singular - one", "*ōn*": "present active participle, nominative, masculine, singular - being", "ἐκ": "preposition + genitive - from/out of", "τῶν": "genitive, plural article - the", "δώδεκα": "genitive, plural, number - twelve" }, "variants": { "*Elegen*": "was saying/was speaking about/was referring to", "*ēmellen*": "was about to/was going to/was intending to", "*paradidonai*": "betray/hand over/deliver up", "*Iskariōtēn*": "Iscariot (possibly 'man from Kerioth')" } }
• Ps 139:2-4 : 2 { "verseID": "Psalms.139.2", "source": "אַתָּ֣ה יָ֭דַעְתָּ שִׁבְתִּ֣י וְקוּמִ֑י בַּ֥נְתָּה לְ֝רֵעִ֗י מֵרָחֽוֹק׃", "text": "*ʾattâ yādaʿtâ šibtî* and-*qûmî*; *bantâ* to-*rēʿî* from-*rāḥôq*", "grammar": { "*ʾattâ*": "independent personal pronoun, 2nd person masculine singular - you", "*yādaʿtâ*": "verb, Qal perfect 2nd person masculine singular - you know/knew", "*šibtî*": "noun + 1st person singular suffix - my sitting down", "*qûmî*": "noun + 1st person singular suffix - my rising up", "*bantâ*": "verb, Qal perfect 2nd person masculine singular - you understand/discern", "*rēʿî*": "noun + 1st person singular suffix - my thought/intention", "*rāḥôq*": "noun/adverb with preposition min - from afar/from distance" }, "variants": { "*yādaʿtâ*": "know/understand/perceive", "*šibtî*": "my sitting/my dwelling", "*qûmî*": "my rising/my getting up/my standing", "*bantâ*": "understand/discern/perceive", "*rēʿî*": "my thought/my intention/my purpose/my friend", "*rāḥôq*": "afar/far away/distance" } } 3 { "verseID": "Psalms.139.3", "source": "אָרְחִ֣י וְרִבְעִ֣י זֵרִ֑יתָ וְֽכָל־דְּרָכַ֥י הִסְכַּֽנְתָּה׃", "text": "*ʾārḥî* and-*ribʿî zērîtā* and-all-*dərākay hiskantâ*", "grammar": { "*ʾārḥî*": "noun + 1st person singular suffix - my path", "*ribʿî*": "noun + 1st person singular suffix - my lying down", "*zērîtā*": "verb, Piel perfect 2nd person masculine singular - you winnow/examine", "*dərākay*": "noun plural + 1st person singular suffix - my ways", "*hiskantâ*": "verb, Hiphil perfect 2nd person masculine singular - you are familiar with" }, "variants": { "*ʾārḥî*": "my path/my way/my journey", "*ribʿî*": "my lying down/my resting place", "*zērîtā*": "winnow/examine thoroughly/sift", "*dərākay*": "my ways/my paths/my habits", "*hiskantâ*": "are familiar with/are acquainted with/know well" } } 4 { "verseID": "Psalms.139.4", "source": "כִּ֤י אֵ֣ין מִ֭לָּה בִּלְשׁוֹנִ֑י הֵ֥ן יְ֝הוָ֗ה יָדַ֥עְתָּ כֻלָּֽהּ׃", "text": "For *ʾēyn millâ* in-*ləšônî*; behold, *YHWH yādaʿtâ kullâh*", "grammar": { "*ʾēyn*": "particle of negation - there is not", "*millâ*": "noun, feminine singular - word", "*ləšônî*": "noun, feminine singular + 1st person singular suffix + preposition beth - in my tongue", "*YHWH*": "divine name - LORD/Yahweh", "*yādaʿtâ*": "verb, Qal perfect 2nd person masculine singular - you know", "*kullâh*": "noun + 3rd person feminine singular suffix - all of it" }, "variants": { "*ʾēyn*": "there is not/there exists not", "*millâ*": "word/speech/utterance", "*ləšônî*": "my tongue/my language/my speech", "*yādaʿtâ*": "know/understand/perceive", "*kullâh*": "all of it/entirety of it/the whole of it" } }
• John 2:24-25 : 24 { "verseID": "John.2.24", "source": "Αὐτὸς δὲ ὁ Ἰησοῦς οὐκ ἐπίστευεν ἑαυτὸν αὐτοῖς, διὰ τὸ αὐτὸν γινώσκειν πάντας,", "text": "But himself the *Iēsous* not *episteuen* himself to them, because of the himself *ginōskein* all,", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*episteuen*": "imperfect, active, indicative, 3rd singular - was entrusting [continuous]", "*ginōskein*": "present, active, infinitive - to know/understand", "πάντας": "accusative, masculine, plural - all/everyone" }, "variants": { "*episteuen*": "was entrusting/was committing/was placing trust in", "*ginōskein*": "to know/to understand/to recognize" } } 25 { "verseID": "John.2.25", "source": "Καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου: αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ.", "text": "And because not *chreian* *eichen* that anyone *martyrēsē* concerning the *anthrōpou*: for he *eginōsken* what *ēn* in the *anthrōpō*.", "grammar": { "*chreian*": "accusative, feminine, singular - need/necessity", "*eichen*": "imperfect, active, indicative, 3rd singular - had [continuous]", "*martyrēsē*": "aorist, active, subjunctive, 3rd singular - should testify/bear witness", "*anthrōpou*": "genitive, masculine, singular - man/person/human being", "*eginōsken*": "imperfect, active, indicative, 3rd singular - was knowing [continuous]", "*ēn*": "imperfect, active, indicative, 3rd singular - was [continuous]", "*anthrōpō*": "dative, masculine, singular - man/person/human being" }, "variants": { "*chreian*": "need/necessity/requirement", "*martyrēsē*": "should testify/should bear witness/should tell", "*anthrōpou*": "man/person/human being/mankind", "*eginōsken*": "was knowing/was understanding/was aware of" } }
• John 5:42 : 42 { "verseID": "John.5.42", "source": "Ἀλλʼ ἔγνωκα ὑμᾶς, ὅτι τὴν ἀγάπην τοῦ Θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς.", "text": "But *egnōka* you, that the *agapēn* of the *Theou* not *echete* in *heautois*.", "grammar": { "*All'*": "adversative conjunction - but", "*egnōka*": "perfect active indicative, 1st singular of *ginōskō* - I have known", "*hymas*": "personal pronoun, accusative, 2nd plural - you", "*hoti*": "conjunction - that", "*agapēn*": "noun, accusative, feminine, singular - love", "*Theou*": "noun, genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*echete*": "present active indicative, 2nd plural of *echō* - you have", "*heautois*": "reflexive pronoun, dative, masculine, plural - yourselves" }, "variants": { "*egnōka*": "I have known/I know/I have understood", "*agapēn*": "love/divine love", "*heautois*": "yourselves/within you" } }
• John 6:36 : 36 { "verseID": "John.6.36", "source": "Ἀλλʼ εἶπον ὑμῖν, Ὅτι καὶ ἑωράκατέ με, καὶ οὐ πιστεύετε.", "text": "But *eipon* to you, That also you have *heōrakate* me, and not you *pisteuete*.", "grammar": { "*eipon*": "aorist, indicative, active, 1st singular - I said", "*heōrakate*": "perfect, indicative, active, 2nd plural - you have seen", "*pisteuete*": "present, indicative, active, 2nd plural - you believe" }, "variants": { "*eipon*": "I said/told", "*heōrakate*": "you have seen/observed/beheld", "*pisteuete*": "you believe/trust/have faith" } }
• John 8:23 : 23 { "verseID": "John.8.23", "source": "Καὶ εἴπεν αὐτοῖς, Ὑμεῖς ἐκ τῶν κάτω ἐστέ· ἐγὼ ἐκ τῶν ἄνω εἰμί: ὑμεῖς ἐκ τοῦ κόσμου τούτου ἐστέ· ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου.", "text": "And *eipen* to-them, You from the *katō* *este*; I from the *anō* *eimi*: you from the *kosmou toutou* *este*; I not *eimi* from the *kosmou toutou*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke [completed action]", "*este*": "present active indicative, 2nd person plural - are/exist", "*katō*": "adverb with article - below/beneath/down", "*anō*": "adverb with article - above/upward", "*eimi*": "present active indicative, 1st person singular - am/exist", "*kosmou toutou*": "genitive masculine singular - of this world/order", "*ouk*": "negative particle - not" }, "variants": { "*katō*": "below/beneath/things below/earthly realm", "*anō*": "above/upward/things above/heavenly realm", "*kosmou*": "world/ordered system/universe/humanity/earth" } }
• John 8:38-47 : 38 { "verseID": "John.8.38", "source": "Ἐγὼ ὃ ἑώρακα παρὰ τῷ Πατρί μου λαλῶ: καὶ ὑμεῖς οὖν ὃ ἑωράκατε παρὰ τῷ πατρὶ ὑμῶν ποιεῖτε.", "text": "I what *heōraka para tō Patri* of-me *lalō*: and you *oun* what *heōrakate para tō patri* of-you *poieite*.", "grammar": { "*heōraka*": "perfect active indicative, 1st person singular - I have seen", "*para*": "preposition + dative - with/beside/from", "*tō Patri*": "dative masculine singular - the Father", "*lalō*": "present active indicative, 1st person singular - I speak/tell", "*oun*": "inferential particle - therefore/then/accordingly", "*heōrakate*": "perfect active indicative, 2nd person plural - you have seen", "*tō patri*": "dative masculine singular - the father", "*poieite*": "present active indicative, 2nd person plural - you do/practice" }, "variants": { "*heōraka*": "have seen/have observed/have perceived", "*para*": "with/beside/from/in the presence of", "*lalō*": "speak/tell/say/proclaim", "*heōrakate*": "have seen/have observed/have learned", "*patri*": "father [with distinction in capitalization between God as Father and the devil as father]", "*poieite*": "do/practice/perform/carry out" } } 39 { "verseID": "John.8.39", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Ὁ πατὴρ ἡμῶν Ἀβραάμ ἐστιν. Λέγει αὐτοῖς ὁ Ἰησοῦς, Εἰ τέκνα τοῦ Ἀβραὰμ ἦτε, τὰ ἔργα τοῦ Ἀβραὰμ ἐποιεῖτε ἄν.", "text": "*Apekrithēsan kai eipon* to-him, The *patēr* of-us *Abraam estin*. *Legei* to-them the *Iēsous*, If *tekna tou Abraam ēte*, the *erga tou Abraam epoieite an*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*patēr*": "nominative masculine singular - father", "*Abraam*": "nominative masculine singular - Abraham", "*estin*": "present active indicative, 3rd person singular - is", "*Legei*": "present active indicative, 3rd person singular - says/tells", "*Iēsous*": "nominative masculine singular - Jesus", "*tekna*": "nominative neuter plural - children/descendants", "*tou Abraam*": "genitive masculine singular - of Abraham", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*erga*": "accusative neuter plural - works/deeds", "*epoieite*": "imperfect active indicative, 2nd person plural - you were doing", "*an*": "modal particle - would/could/might [indicating contrary-to-fact condition]" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*patēr*": "father/ancestor/progenitor", "*tekna*": "children/descendants/offspring", "*erga*": "works/deeds/actions/accomplishments", "*epoieite an*": "would do/would be doing/would perform [contrary-to-fact condition]" } } 40 { "verseID": "John.8.40", "source": "Νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα, ἣν ἤκουσα παρὰ τοῦ Θεοῦ: τοῦτο Ἀβραὰμ οὐκ ἐποίησεν.", "text": "*Nyn de zēteite* me *apokteinai*, *anthrōpon hos tēn alētheian* to-you *lelalēka*, which *ēkousa para tou Theou*: this *Abraam ouk epoiēsen*.", "grammar": { "*Nyn*": "temporal adverb - now", "*de*": "postpositive conjunction - but/and/now", "*zēteite*": "present active indicative, 2nd person plural - you seek/try", "*apokteinai*": "aorist active infinitive - to kill", "*anthrōpon*": "accusative masculine singular - man/human", "*hos*": "relative pronoun, nominative masculine singular - who", "*tēn alētheian*": "accusative feminine singular - the truth", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken/told", "*ēkousa*": "aorist active indicative, 1st person singular - I heard", "*para*": "preposition + genitive - from/beside", "*tou Theou*": "genitive masculine singular - of God", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made" }, "variants": { "*zēteite*": "seek/try/attempt/desire", "*apokteinai*": "to kill/to put to death/to slay", "*anthrōpon*": "man/human/person", "*alētheian*": "truth/reality/genuineness", "*lelalēka*": "have spoken/have told/have said [completed action with continuing effects]", "*para*": "from/beside/in the presence of" } } 41 { "verseID": "John.8.41", "source": "Ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν. Εἶπον οὖν αὐτῷ, Ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα· ἕνα Πατέρα ἔχομεν, τὸν Θεόν.", "text": "You *poieite* the *erga tou patros* of-you. *Eipon oun* to-him, We from *porneias ou gegennēmetha*; one *Patera echomen*, the *Theon*.", "grammar": { "*poieite*": "present active indicative, 2nd person plural - you do/practice", "*erga*": "accusative neuter plural - works/deeds", "*tou patros*": "genitive masculine singular - of the father", "*Eipon*": "aorist active indicative, 3rd person plural - they said", "*oun*": "inferential particle - therefore/then", "*porneias*": "genitive feminine singular - sexual immorality/fornication", "*ou*": "negative particle - not", "*gegennēmetha*": "perfect passive indicative, 1st person plural - we have been born", "*hena*": "adjective, accusative masculine singular - one", "*Patera*": "accusative masculine singular - Father", "*echomen*": "present active indicative, 1st person plural - we have", "*Theon*": "accusative masculine singular - God" }, "variants": { "*erga*": "works/deeds/actions", "*patros*": "father [implied to be the devil]", "*porneias*": "sexual immorality/fornication/illegitimacy/idolatry", "*gegennēmetha*": "have been born/have been begotten", "*echomen*": "have/possess/hold" } } 42 { "verseID": "John.8.42", "source": "Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ ὁ Θεὸς Πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ: ἐγὼ γὰρ ἐκ τοῦ Θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπʼ ἐμαυτοῦ ἐλήλυθα, ἀλλʼ ἐκεῖνός με ἀπέστειλεν.", "text": "*Eipen* to-them the *Iēsous*, If the *Theos Patēr* of-you *ēn*, *ēgapate an* me: I for from the *Theou exēlthon kai hēkō*; neither for from *emautou elēlytha*, but *ekeinos* me *apesteilen*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative masculine singular - Jesus", "*Theos*": "nominative masculine singular - God", "*Patēr*": "nominative masculine singular - Father", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*ēgapate*": "imperfect active indicative, 2nd person plural - you were loving", "*an*": "modal particle - would/might [contrary-to-fact condition]", "*gar*": "postpositive conjunction - for/because", "*Theou*": "genitive masculine singular - of God", "*exēlthon*": "aorist active indicative, 1st person singular - I came out/forth", "*hēkō*": "present active indicative, 1st person singular - I have come/am present", "*oude*": "negative conjunction - neither/nor/not even", "*emautou*": "reflexive pronoun, genitive masculine singular - myself", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*apesteilen*": "aorist active indicative, 3rd person singular - sent/dispatched" }, "variants": { "*ēgapate an*": "would love/would have loved [contrary-to-fact condition]", "*exēlthon*": "came out/proceeded from/departed from", "*hēkō*": "have come/am present/have arrived", "*elēlytha*": "have come/have arrived [completed action with continuing results]", "*ekeinos*": "that one/he [referring to God the Father]", "*apesteilen*": "sent/dispatched/commissioned" } } 43 { "verseID": "John.8.43", "source": "Διὰ τί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετε; ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν.", "text": "*Dia ti tēn lalian tēn emēn ou ginōskete*? because not *dynasthe akouein ton logon ton emon*.", "grammar": { "*Dia ti*": "preposition + interrogative pronoun - why/for what reason", "*tēn lalian*": "accusative feminine singular - the speech/talk", "*tēn emēn*": "accusative feminine singular - my/mine", "*ou*": "negative particle - not", "*ginōskete*": "present active indicative, 2nd person plural - you know/understand", "*hoti*": "causal conjunction - because", "*dynasthe*": "present middle/passive indicative, 2nd person plural - you are able", "*akouein*": "present active infinitive - to hear/listen to", "*ton logon*": "accusative masculine singular - the word/message", "*ton emon*": "accusative masculine singular - my/mine" }, "variants": { "*Dia ti*": "why/for what reason/for what purpose", "*lalian*": "speech/talk/manner of speaking/discourse", "*ginōskete*": "know/understand/comprehend/recognize", "*dynasthe*": "are able/can/have power", "*akouein*": "to hear/to listen to/to understand", "*logon*": "word/message/account/statement [distinguished from lalian - manner of speaking]" } } 44 { "verseID": "John.8.44", "source": "Ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. Ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπʼ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐχ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. Ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ: ὅτι ψεύστης ἐστὶν, καὶ ὁ πατὴρ αὐτοῦ.", "text": "*Hymeis* of the *patros* the *diabolou* *este*, and the *epithymias* of the *patros* your *thelete* *poiein*. *Ekeinos anthropoktonos ēn* from *archēs*, and in the *alētheia* not *hestēken*, because not *estin alētheia* in him. When *lalē* the *pseudos*, from the *idiōn* *lalei*: because *pseustēs estin*, and the *patēr* of him.", "grammar": { "*Hymeis*": "nominative, plural - you [plural]", "*este*": "present indicative, 2nd person plural - are", "*patros*": "genitive, masculine, singular - father/of father", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poiein*": "present infinitive - to do/perform", "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*anthropoktonos*": "nominative, masculine, singular - murderer/man-slayer", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*archēs*": "genitive, feminine, singular - beginning", "*alētheia*": "dative, feminine, singular - truth", "*hestēken*": "perfect active, 3rd singular - has stood/stands", "*estin*": "present indicative, 3rd singular - is", "*lalē*": "present subjunctive, 3rd singular - he may speak", "*pseudos*": "accusative, neuter, singular - falsehood/lie", "*idiōn*": "genitive, neuter, plural - his own things", "*lalei*": "present indicative, 3rd singular - he speaks", "*pseustēs*": "nominative, masculine, singular - liar", "*patēr*": "nominative, masculine, singular - father" }, "variants": { "*patros*": "father/ancestor/source", "*diabolou*": "devil/slanderer/accuser", "*epithymias*": "desires/lusts/cravings", "*anthropoktonos*": "murderer/man-slayer/homicide", "*hestēken*": "has stood/stands firm/remains", "*idiōn*": "his own things/what belongs to him", "*pseustēs*": "liar/false one" } } 45 { "verseID": "John.8.45", "source": "Ἐγὼ δὲ ὅτι τὴν ἀλήθειαν λέγω, οὐ πιστεύετέ μοι.", "text": "*Egō de* because the *alētheian legō*, not *pisteuete moi*.", "grammar": { "*Egō*": "nominative, singular - I", "*de*": "conjunction - but/and/now", "*alētheian*": "accusative, feminine, singular - truth", "*legō*": "present indicative, 1st singular - I speak/say", "*pisteuete*": "present indicative, 2nd plural - you believe", "*moi*": "dative, singular - to me" }, "variants": { "*de*": "but/and/now [contrastive particle]", "*legō*": "speak/say/tell" } } 46 { "verseID": "John.8.46", "source": "Τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; Εἰ δὲ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;", "text": "Who of you *elegchei me* concerning *hamartias*? If *de alētheian legō*, through what *hymeis* not *pisteuete moi*?", "grammar": { "*elegchei*": "present indicative, 3rd singular - convicts/exposes", "*me*": "accusative, singular - me", "*hamartias*": "genitive, feminine, singular - sin", "*de*": "conjunction - but/and", "*alētheian*": "accusative, feminine, singular - truth", "*legō*": "present indicative, 1st singular - I speak/say", "*hymeis*": "nominative, plural - you [plural]", "*pisteuete*": "present indicative, 2nd plural - you believe", "*moi*": "dative, singular - to me" }, "variants": { "*elegchei*": "convicts/exposes/proves guilty", "*hamartias*": "sin/error/missing the mark", "*de*": "but/and/now [contrastive particle]" } } 47 { "verseID": "John.8.47", "source": "Ὁ ὢν ἐκ τοῦ Θεοῦ τὰ ῥήματα τοῦ Θεοῦ ἀκούει: διὰ τοῦτο ὑμεῖς οὐκ ἀκούετε, ὅτι ἐκ τοῦ Θεοῦ οὐκ ἐστέ.", "text": "The *ōn* of the *Theou* the *rhēmata* of the *Theou akouei*: through this *hymeis* not *akouete*, because of the *Theou* not *este*.", "grammar": { "*ōn*": "present participle, nominative, masculine, singular - being/one who is", "*Theou*": "genitive, masculine, singular - God/of God", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*akouei*": "present indicative, 3rd singular - he hears", "*hymeis*": "nominative, plural - you [plural]", "*akouete*": "present indicative, 2nd plural - you hear", "*este*": "present indicative, 2nd person plural - you are" }, "variants": { "*ōn*": "being/one who is/existing", "*rhēmata*": "words/sayings/declarations", "*akouei*": "hears/listens to/obeys" } }
• John 8:55 : 55 { "verseID": "John.8.55", "source": "Καὶ οὐκ ἐγνώκατε αὐτόν· ἐγὼ δὲ οἶδα αὐτόν: καὶ ἐὰν εἴπω, ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῶν ψεύστης: ἀλλʼ οἶδα αὐτόν, καὶ τὸν λόγον αὐτοῦ τηρῶ.", "text": "And not *egnōkate auton*; *egō de oida auton*: and if *eipō*, that not *oida auton*, *esomai homoios hymōn pseustēs*: but *oida auton*, and the *logon autou tērō*.", "grammar": { "*egnōkate*": "perfect active, 2nd plural - you have known", "*auton*": "accusative, masculine, singular - him", "*egō*": "nominative, singular - I", "*de*": "conjunction - but/and", "*oida*": "perfect with present meaning, 1st singular - I know", "*eipō*": "aorist subjunctive, 1st singular - I might say", "*esomai*": "future, 1st singular - I will be", "*homoios*": "adjective, nominative, masculine - like/similar", "*hymōn*": "genitive, plural - your/of you", "*pseustēs*": "nominative, masculine, singular - liar", "*logon*": "accusative, masculine, singular - word", "*autou*": "genitive, masculine, singular - his/of him", "*tērō*": "present indicative, 1st singular - I keep" }, "variants": { "*egnōkate*": "have known/have understood/have recognized", "*oida*": "know/have knowledge of [perfect with present meaning]", "*homoios*": "like/similar/resembling", "*pseustēs*": "liar/false one", "*tērō*": "keep/observe/guard" } }