Verse 40
{ "verseID": "Mark.12.40", "source": "Οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσευχόμενοι: οὗτοι λήψονται περισσότερον κρίμα.", "text": "The ones *katesthiontes* the *oikias* of the *chērōn*, and *prophasei* *makra* *proseuchomenoi*: these *lēpsontai* *perissoteron* *krima*.", "grammar": { "*katesthiontes*": "present active participle, nominative, masculine, plural - devouring", "*oikias*": "accusative, feminine, plural - houses", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for a pretext", "*makra*": "accusative, neuter, plural - long", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying", "*lēpsontai*": "future middle indicative, 3rd plural - they will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater", "*krima*": "accusative, neuter, singular - judgment" }, "variants": { "*katesthiontes*": "devouring/consuming/eating up", "*oikias*": "houses/households/property", "*chērōn*": "of widows", "*prophasei*": "for a pretext/as a pretense/for show", "*makra*": "long/lengthy", "*proseuchomenoi*": "praying/making prayers", "*lēpsontai*": "they will receive/obtain/get", "*perissoteron*": "greater/more severe/more abundant", "*krima*": "judgment/condemnation/sentence" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
De fortærer enkers hus, og later som de ber lange bønner: de skal få større dom.
NT, oversatt fra gresk
De som tar fra enker hus og tar seg lange forbønner; disse vil få en strengere dom.
Norsk King James
Disse tar fra enker hus og ber lange bønner for å vise fromhet; de skal få en strengere dom.
Modernisert Norsk Bibel 1866
De som eter enkers hus og for syns skyld ber lange bønner, de skal få en strengere dom.'
KJV/Textus Receptus til norsk
De eter enkers hus og for et skinn driver de lange bønner. Disse skal få desto større dom.
Den norske oversettelsen av Det Nye Testamente
De eter enkers hus opp, og for syns skyld ber de lange bønner. De skal motta en strengere dom.'
Bibelen: En Moderne Oversettelse av King James Version 1611
De fortærer enkjenes hus og gir seg ut for å be lange bønner; de skal få en desto hardere dom.'
o3-mini KJV Norsk
De utnytter enkemenns hjem og bruker sine lange, påskuddsfylte bønner; for dem venter en mye strengere dom.
gpt4.5-preview
De sluker enkers hus og holder lange bønner for syns skyld. Disse skal få en strengere dom.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
De sluker enkers hus og holder lange bønner for syns skyld. Disse skal få en strengere dom.»
Lingvistisk bibeloversettelse fra grunntekst
De sluker enkers hus og ber lange bønner for syns skyld. Disse skal få desto hardere dom.»
Linguistic Bible Translation from Source Texts
They devour widows' houses and for a show make lengthy prayers. These men will receive greater condemnation.'
NT, oversatt fra gresk Aug2024
De fortærer enkers hus og for et skinn av fromhet holder de lange bønner. Disse skal få desto hardere dom.'
Original Norsk Bibel 1866
de, som opæde Enkers Huse og for et Syns Skyld bede længe; disse skulle faae des større Straf.
King James Version 1769 (Standard Version)
Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.
KJV 1769 norsk
De som eter opp enkers hus og for skams skyld ber lange bønner: Slike vil få desto større dom.
KJV1611 - Moderne engelsk
who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation.
King James Version 1611 (Original)
Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.
Norsk oversettelse av Webster
de som fortærer enkers hus, og for syns skyld holder lange bønner. Disse skal få desto større dom."
Norsk oversettelse av Youngs Literal Translation
De sluker enkers hus og ber lange bønner for syns skyld. De skal få desto hardere dom.'
Norsk oversettelse av ASV1901
De raner enkers hus og for syns skyld lager de lange bønner. De skal få en desto strengere dom.
Norsk oversettelse av BBE
Som tar fra enkene deres eiendom og for syns skyld holder lange bønner; disse vil få en strengere dom.
Tyndale Bible (1526/1534)
and devoure widowes houses and that vnder coloure of longe prayinge. These shall receave greater dampnacion.
Coverdale Bible (1535)
they deuoure wyddowes houses, and vnder a coloure they make longe prayers. These shal receaue the more damnacion.
Geneva Bible (1560)
Which deuoure widowes houses, euen vnder a colour of long prayers. These shall receiue the greater damnation.
Bishops' Bible (1568)
Which deuoure widdowes houses, & vnder a pretence, make long prayers: These shal receaue greater dampnatio.
Authorized King James Version (1611)
‹Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.›
Webster's Bible (1833)
those who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation."
Young's Literal Translation (1862/1898)
who are devouring the widows' houses, and for a pretense are making long prayers; these shall receive more abundant judgment.'
American Standard Version (1901)
they that devour widows' houses, and for a pretence make long prayers; these shall receive greater condemnation.
Bible in Basic English (1941)
Who take away the property of widows, and before the eyes of men make long prayers; these will be judged more hardly.
World English Bible (2000)
those who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation."
NET Bible® (New English Translation)
They devour widows’ property, and as a show make long prayers. These men will receive a more severe punishment.”
Referenced Verses
- Matt 23:13 : 13 { "verseID": "Matthew.23.13", "source": "¶Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων: ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.", "text": "*Ouai* *de* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *kleiete* the *basileian* of-the *ouranōn* *emprosthen* of-the *anthrōpōn*: you *gar* not *eiserchesthe*, *oude* the ones *eiserchomenous* *aphiete* *eiselthein*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*de*": "conjunctive particle - but/and", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*kleiete*": "present, active, indicative, 2nd person plural - you shut/close", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*hymeis*": "nominative, plural - emphatic you (subject)", "*gar*": "conjunction - for/because", "*ouk eiserchesthe*": "present, middle, indicative, 2nd person plural with negative - you do not enter", "*oude*": "negative conjunction - nor/neither/and not", "*eiserchomenous*": "present, middle, participle, accusative, masculine, plural - the ones entering", "*aphiete*": "present, active, indicative, 2nd person plural - you permit/allow", "*eiselthein*": "aorist, active, infinitive - to enter" }, "variants": { "*Ouai*": "woe/alas/grief", "*grammateis*": "scribes/scholars/experts in law", "*Pharisaioi*": "Pharisees/separated ones", "*hypokritai*": "hypocrites/actors/pretenders", "*kleiete*": "shut/close/lock", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky/celestial realm", "*eiserchesthe*": "enter/go in", "*aphiete*": "permit/allow/let", "*eiselthein*": "to enter/go in" } }
- Luke 20:47 : 47 { "verseID": "Luke.20.47", "source": "Οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσεύχονται: οὗτοι λήψονται περισσότερον κρίμα.", "text": "Who *katesthiousin* the *oikias* of the *chērōn*, and *prophasei makra proseuchontai*: these will *lēpsontai perissoteron krima*.", "grammar": { "*katesthiousin*": "present active, 3rd plural - devour/consume", "*oikias*": "accusative, feminine, plural - houses", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for pretext/pretense", "*makra*": "accusative, neuter, plural - long", "*proseuchontai*": "present middle, 3rd plural - pray", "*lēpsontai*": "future middle, 3rd plural - will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater", "*krima*": "accusative, neuter, singular - judgment" }, "variants": { "*katesthiousin*": "devour/consume/exploit", "*oikias tōn chērōn*": "houses of widows/widows' possessions", "*prophasei makra proseuchontai*": "for a pretense make long prayers/pray at length for appearance's sake", "*lēpsontai*": "will receive/will get", "*perissoteron krima*": "greater condemnation/more severe judgment/worse punishment" } }
- Matt 23:33 : 33 { "verseID": "Matthew.23.33", "source": "Ὄφεις, γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης;", "text": "*Opheis*, *gennēmata* *echidnōn*, how *phygēte* from the *kriseōs* of-the *geennēs*?", "grammar": { "*Opheis*": "vocative, masculine, plural - serpents (direct address)", "*gennēmata*": "vocative, neuter, plural - offspring/brood (direct address)", "*echidnōn*": "genitive, feminine, plural - of vipers", "*pōs*": "interrogative adverb - how", "*phygēte*": "aorist, active, subjunctive, 2nd person plural - you might escape/flee", "*apo*": "preposition with genitive - from", "*kriseōs*": "genitive, feminine, singular - of judgment", "*geennēs*": "genitive, feminine, singular - of Gehenna/hell" }, "variants": { "*Opheis*": "serpents/snakes", "*gennēmata*": "offspring/brood/children", "*echidnōn*": "of vipers/poisonous snakes", "*phygēte*": "escape/flee/avoid", "*kriseōs*": "judgment/condemnation/sentence", "*geennēs*": "Gehenna/hell/place of punishment" } }
- Matt 6:7 : 7 { "verseID": "Matthew.6.7", "source": "Προσευχόμενοι δὲ, μὴ βαττολογήσητε, ὥσπερ οἱ ἐθνικοί: δοκοῦσιν γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται.", "text": "*Proseuchomenoi de*, *mē battologēsēte*, *hōsper* the *ethnikoi*: *dokousin gar hoti* in the *polylogia* of them *eisakousthēsontai*.", "grammar": { "*Proseuchomenoi de*": "present middle participle, nominative, masculine, plural + contrastive particle - but praying", "*mē battologēsēte*": "negative particle + aorist subjunctive, 2nd plural - do not use vain repetitions", "*hōsper*": "comparative adverb - just as/like", "*ethnikoi*": "nominative, masculine, plural - Gentiles/pagans/heathens", "*dokousin gar hoti*": "present active indicative, 3rd plural + causal conjunction + declarative conjunction - for they think that", "*polylogia*": "dative, feminine, singular - much speaking/wordiness", "*eisakousthēsontai*": "future passive indicative, 3rd plural - they will be heard/listened to" }, "variants": { "*Proseuchomenoi*": "praying/when praying/as you pray", "*battologēsēte*": "use vain repetitions/babble/speak meaninglessly", "*ethnikoi*": "Gentiles/pagans/non-Jews/heathens", "*dokousin*": "think/suppose/believe", "*polylogia*": "much speaking/wordiness/verbosity", "*eisakousthēsontai*": "will be heard/will be listened to/will have their request granted" } }
- Matt 11:22-24 : 22 { "verseID": "Matthew.11.22", "source": "Πλὴν λέγω ὑμῖν, Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως, ἢ ὑμῖν.", "text": "*Plēn* *legō* to you, for *Tyrō* and *Sidōni* *anektoteron* *estai* in *hēmera* *kriseōs*, than for you.", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*legō*": "present, active, 1st singular - I say/tell", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*anektoteron*": "nominative, neuter, singular, comparative - more tolerable", "*estai*": "future, middle, 3rd singular - it will be", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*Plēn*": "nevertheless/however/but", "*legō*": "I say/tell/speak", "*anektoteron*": "more tolerable/bearable", "*estai*": "it will be", "*hēmera*": "day", "*kriseōs*": "of judgment/decision" } } 23 { "verseID": "Matthew.11.23", "source": "Καὶ σύ, Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾅδου καταβιβασθήσῃ: ὅτι εἰ ἐν Σοδόμοις ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμειναν ἂν μέχρι τῆς σήμερον.", "text": "And you, *Kapernaoum*, the one until the *ouranou* *hypsōtheisa*, until *hadou* you *katabibasthēsē*: because if in *Sodomois* *egenonto* the *dynameis* the ones *genomenai* in you, they would have *emeinan* *an* until the *sēmeron*.", "grammar": { "*Kapernaoum*": "vocative, proper noun - Capernaum", "*ouranou*": "genitive, masculine, singular - of heaven", "*hypsōtheisa*": "aorist participle, passive, nominative, feminine, singular - having been exalted", "*hadou*": "genitive, masculine, singular - of Hades", "*katabibasthēsē*": "future, passive, 2nd singular - you will be brought down", "*Sodomois*": "dative, neuter, plural - in Sodom", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*genomenai*": "aorist participle, middle, nominative, feminine, plural - having happened", "*emeinan*": "aorist, active, 3rd plural - they remained", "*an*": "conditional particle - would", "*sēmeron*": "adverb - today" }, "variants": { "*ouranou*": "of heaven/sky", "*hypsōtheisa*": "having been exalted/lifted up/raised", "*hadou*": "of Hades/underworld", "*katabibasthēsē*": "you will be brought down/lowered", "*egenonto*": "happened/occurred/took place", "*dynameis*": "mighty works/powers/miracles", "*genomenai*": "having happened/occurred/done", "*emeinan*": "they remained/stayed/continued", "*sēmeron*": "today/this day" } } 24 { "verseID": "Matthew.11.24", "source": "Πλὴν λέγω ὑμῖν, Ὅτι γῇ Σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως, ἢ σοί.", "text": "*Plēn* *legō* to you, That for *gē* of *Sodomōn* *anektoteron* *estai* in *hēmera* *kriseōs*, than for you.", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*legō*": "present, active, 1st singular - I say/tell", "*gē*": "dative, feminine, singular - land", "*Sodomōn*": "genitive, neuter, plural - of Sodom", "*anektoteron*": "nominative, neuter, singular, comparative - more tolerable", "*estai*": "future, middle, 3rd singular - it will be", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*Plēn*": "nevertheless/however/but", "*legō*": "I say/tell/speak", "*gē*": "land/earth/territory", "*anektoteron*": "more tolerable/bearable", "*estai*": "it will be", "*hēmera*": "day", "*kriseōs*": "of judgment/decision" } }
- Ezek 22:25 : 25 { "verseID": "Ezekiel.22.25", "source": "קֶ֤שֶׁר נְבִיאֶ֙יהָ֙ בְּתוֹכָ֔הּ כַּאֲרִ֥י שׁוֹאֵ֖ג טֹ֣רֵֽף טָ֑רֶף נֶ֣פֶשׁ אָכָ֗לוּ חֹ֤סֶן וִיקָר֙ יִקָּ֔חוּ אַלְמְנוֹתֶ֖יהָ הִרְבּ֥וּ בְתוֹכָֽהּ׃", "text": "*Qešer* her *nəḇîʾeyhā* in *tôḵāh*, like the *ʾărî* *šôʾēḡ* *ṭōrēp̄* *ṭārep̄*; *nep̄eš* they *ʾāḵālû*, *ḥōsen* and *yəqār* they *yiqqāḥû*, her *ʾalmenôṯeyhā* they *hirbû* in *ṯôḵāh*", "grammar": { "*qešer*": "masculine singular noun - 'conspiracy'", "*nəḇîʾeyhā*": "masculine plural noun with 3rd feminine singular suffix - 'her prophets'", "*tôḵāh*": "masculine singular noun with 3rd feminine singular suffix - 'her midst'", "*ʾărî*": "masculine singular noun with definite article - 'the lion'", "*šôʾēḡ*": "qal participle, masculine singular - 'roaring'", "*ṭōrēp̄*": "qal participle, masculine singular - 'tearing'", "*ṭārep̄*": "masculine singular noun - 'prey'", "*nep̄eš*": "feminine singular noun - 'soul/life'", "*ʾāḵālû*": "qal perfect, 3rd plural - 'they devoured'", "*ḥōsen*": "masculine singular noun - 'wealth'", "*yəqār*": "masculine singular noun - 'precious thing'", "*yiqqāḥû*": "qal imperfect, 3rd plural - 'they take'", "*ʾalmenôṯeyhā*": "feminine plural noun with 3rd feminine singular suffix - 'her widows'", "*hirbû*": "hiphil perfect, 3rd plural - 'they increased'" }, "variants": { "*qešer*": "conspiracy/plot/alliance", "*šôʾēḡ*": "roaring/growling", "*ṭōrēp̄*": "tearing/rending/ravening", "*nep̄eš*": "soul/life/person", "*ḥōsen*": "wealth/treasure/riches", "*yəqār*": "precious thing/value/splendor", "*hirbû*": "increased/multiplied/made many" } }
- Mic 3:1-4 : 1 { "verseID": "Micah.3.1", "source": "וָאֹמַ֗ר שִׁמְעוּ־נָא֙ רָאשֵׁ֣י יַעֲקֹ֔ב וּקְצִינֵ֖י בֵּ֣ית יִשְׂרָאֵ֑ל הֲל֣וֹא לָכֶ֔ם לָדַ֖עַת אֶת־הַמִּשְׁפָּֽט׃", "text": "And *wāʾōmar* *šimʿû-nāʾ* *rāʾšê* *yaʿăqōb* and-*qĕṣînê* *bêt* *yiśrāʾēl* *hălôʾ* to-you to-*lādaʿat* *ʾet*-the-*mišpāṭ*", "grammar": { "*wāʾōmar*": "1st person singular, waw-consecutive imperfect - and I said", "*šimʿû-nāʾ*": "2nd person masculine plural imperative with particle of entreaty - hear/listen please", "*rāʾšê*": "masculine plural construct - heads of/leaders of", "*yaʿăqōb*": "proper name - Jacob", "*qĕṣînê*": "masculine plural construct - rulers/officers of", "*bêt*": "masculine singular construct - house of", "*yiśrāʾēl*": "proper name - Israel", "*hălôʾ*": "interrogative particle - is it not?", "*lādaʿat*": "preposition + qal infinitive construct - to know", "*ʾet*": "direct object marker", "*mišpāṭ*": "masculine singular noun - judgment/justice" }, "variants": { "*wāʾōmar*": "and I said/and I will say", "*šimʿû-nāʾ*": "listen please/hear now", "*mišpāṭ*": "justice/judgment/right/lawful claim" } } 2 { "verseID": "Micah.3.2", "source": "שֹׂ֥נְאֵי ט֖וֹב וְאֹ֣הֲבֵי *רעה **רָ֑ע גֹּזְלֵ֤י עוֹרָם֙ מֵֽעֲלֵיהֶ֔ם וּשְׁאֵרָ֖ם מֵעַ֥ל עַצְמוֹתָֽם׃", "text": "*śōnʾê* *ṭôb* and-*ʾōhăbê* *rāʿ* *gōzlê* *ʿôrām* from-upon-them and-*šĕʾērām* from-upon *ʿaṣmôtām*", "grammar": { "*śōnʾê*": "masculine plural construct participle - haters of", "*ṭôb*": "masculine singular noun/adjective - good", "*ʾōhăbê*": "masculine plural construct participle - lovers of", "*rāʿ*": "masculine singular noun/adjective - evil", "*gōzlê*": "masculine plural construct participle - plunderers of/those who tear off", "*ʿôrām*": "masculine singular noun with 3rd person masculine plural suffix - their skin", "*šĕʾērām*": "masculine singular noun with 3rd person masculine plural suffix - their flesh", "*ʿaṣmôtām*": "feminine plural noun with 3rd person masculine plural suffix - their bones" }, "variants": { "*śōnʾê*": "haters of/those who hate", "*ṭôb*": "good/goodness/welfare", "*ʾōhăbê*": "lovers of/those who love", "*rāʿ*": "evil/bad/wickedness", "*gōzlê*": "plunderers/robbers/those who tear off", "*šĕʾērām*": "their flesh/meat/food/kin" } } 3 { "verseID": "Micah.3.3", "source": "וַאֲשֶׁ֣ר אָכְלוּ֮ שְׁאֵ֣ר עַמִּי֒ וְעוֹרָם֙ מֵעֲלֵיהֶ֣ם הִפְשִׁ֔יטוּ וְאֶת־עַצְמֹֽתֵיהֶ֖ם פִּצֵּ֑חוּ וּפָרְשׂוּ֙ כַּאֲשֶׁ֣ר בַּסִּ֔יר וּכְבָשָׂ֖ר בְּת֥וֹךְ קַלָּֽחַת׃", "text": "And-who *ʾāklû* *šĕʾēr* *ʿammî* and-*ʿôrām* from-upon-them *hipšîṭû* and-*ʾet*-*ʿaṣmōtêhem* *piṣṣēḥû* and-*pārĕśû* like-that-which in-the-*sîr* and-like-*bāśār* in-midst *qallāḥat*", "grammar": { "*ʾāklû*": "3rd person plural qal perfect - they ate/devoured", "*šĕʾēr*": "masculine singular construct - flesh of", "*ʿammî*": "masculine singular noun with 1st person singular suffix - my people", "*ʿôrām*": "masculine singular noun with 3rd person masculine plural suffix - their skin", "*hipšîṭû*": "3rd person plural hiphil perfect - they stripped off", "*ʿaṣmōtêhem*": "feminine plural noun with 3rd person masculine plural suffix - their bones", "*piṣṣēḥû*": "3rd person plural piel perfect - they broke in pieces", "*pārĕśû*": "3rd person plural qal perfect - they spread out/divided", "*sîr*": "masculine singular noun - pot", "*bāśār*": "masculine singular noun - flesh/meat", "*qallāḥat*": "feminine singular noun - caldron/pot" }, "variants": { "*ʾāklû*": "they ate/devoured/consumed", "*šĕʾēr*": "flesh/meat/food/kin", "*hipšîṭû*": "they stripped off/flayed", "*piṣṣēḥû*": "they broke in pieces/shattered/crushed", "*pārĕśû*": "they spread out/scattered/divided", "*sîr*": "pot/kettle", "*bāśār*": "flesh/meat/body", "*qallāḥat*": "caldron/cooking pot" } } 4 { "verseID": "Micah.3.4", "source": "אָ֚ז יִזְעֲק֣וּ אֶל־יְהוָ֔ה וְלֹ֥א יַעֲנֶ֖ה אוֹתָ֑ם וְיַסְתֵּ֨ר פָּנָ֤יו מֵהֶם֙ בָּעֵ֣ת הַהִ֔יא כַּאֲשֶׁ֥ר הֵרֵ֖עוּ מַעַלְלֵיהֶֽם׃ פ", "text": "*ʾāz* *yizʿăqû* unto-*YHWH* and-not *yaʿăneh* them and-*yastēr* *pānāyw* from-them in-the-*ʿēt* the-that as-which *hērēʿû* *maʿallêhem*", "grammar": { "*ʾāz*": "adverb - then", "*yizʿăqû*": "3rd person plural qal imperfect - they will cry out", "*YHWH*": "divine name - LORD", "*yaʿăneh*": "3rd person masculine singular qal imperfect - he will answer", "*yastēr*": "3rd person masculine singular hiphil imperfect - he will hide", "*pānāyw*": "masculine plural noun with 3rd person masculine singular suffix - his face", "*ʿēt*": "feminine singular noun - time", "*hērēʿû*": "3rd person plural hiphil perfect - they did evil", "*maʿallêhem*": "masculine plural noun with 3rd person masculine plural suffix - their deeds/practices" }, "variants": { "*yizʿăqû*": "they will cry out/call for help", "*yaʿăneh*": "he will answer/respond to", "*yastēr*": "he will hide/conceal", "*pānāyw*": "his face/presence", "*ʿēt*": "time/season/occasion", "*hērēʿû*": "they did evil/acted wickedly", "*maʿallêhem*": "their deeds/practices/actions" } }
- Luke 12:47-48 : 47 { "verseID": "Luke.12.47", "source": "Ἐκεῖνος δὲ ὁ δοῦλος, ὁ γνοὺς τὸ θέλημα τοῦ κυρίου ἑαυτοῦ, καὶ μὴ ἑτοιμάσας, μηδὲ ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς.", "text": "*Ekeinos* *de* the *doulos*, the one having *gnous* the *thelēma* of the *kyriou* *heautou*, and not having *hetoimasas*, *mēde* having *poiēsas* *pros* the *thelēma* of him, *darēsetai* *pollas*.", "grammar": { "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*de*": "postpositive conjunction - but/and/now", "*doulos*": "nominative, masculine, singular - slave/servant", "*gnous*": "aorist participle, nominative, masculine, singular - having known", "*thelēma*": "accusative, neuter, singular - will/desire", "*kyriou*": "genitive, masculine, singular - of lord/master", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hetoimasas*": "aorist participle, nominative, masculine, singular - having prepared", "*mēde*": "negative conjunction - nor/and not", "*poiēsas*": "aorist participle, nominative, masculine, singular - having done", "*pros*": "preposition + accusative - according to/toward", "*darēsetai*": "future passive, 3rd singular - will be beaten", "*pollas*": "accusative, feminine, plural - many [stripes]" }, "variants": { "*thelēma*": "will/desire/purpose", "*hetoimasas*": "having prepared/having made ready", "*poiēsas*": "having done/having performed/having carried out", "*darēsetai*": "will be beaten/will be flogged", "*pollas*": "many [stripes]/with many [blows]" } } 48 { "verseID": "Luke.12.48", "source": "Ὁ δὲ μὴ γνούς, ποιήσας δὲ ἄξια πληγῶν, δαρήσεται ὀλίγας. Παντὶ δὲ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ: καὶ ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν.", "text": "The one *de* not having *gnous*, having *poiēsas* *de* *axia* *plēgōn*, *darēsetai* *oligas*. To *panti* *de* to whom *edothē* *poly*, *poly* *zētēthēsetai* *par* him: and to whom they *parethento* *poly*, *perissoteron* they will *aitēsousin* him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*gnous*": "aorist participle, nominative, masculine, singular - having known", "*poiēsas*": "aorist participle, nominative, masculine, singular - having done", "*axia*": "accusative, neuter, plural - things worthy of", "*plēgōn*": "genitive, feminine, plural - of blows/stripes", "*darēsetai*": "future passive, 3rd singular - will be beaten", "*oligas*": "accusative, feminine, plural - few [stripes]", "*panti*": "dative, masculine, singular - to everyone", "*edothē*": "aorist passive, 3rd singular - was given", "*poly*": "nominative/accusative, neuter, singular - much", "*zētēthēsetai*": "future passive, 3rd singular - will be sought/required", "*par*": "preposition + genitive - from", "*parethento*": "aorist middle, 3rd plural - they entrusted/committed", "*perissoteron*": "accusative, neuter, comparative - more abundantly", "*aitēsousin*": "future active, 3rd plural - they will ask/demand" }, "variants": { "*axia*": "worthy/deserving of", "*plēgōn*": "blows/stripes/wounds", "*oligas*": "few/a few [stripes]", "*zētēthēsetai*": "will be sought/will be required/will be demanded", "*parethento*": "entrusted/committed/deposited", "*perissoteron*": "more abundantly/even more/more extensively", "*aitēsousin*": "will ask/will demand/will require" } }
- 2 Tim 3:6 : 6 { "verseID": "2 Timothy.3.6", "source": "Ἐκ τούτων γάρ εἰσιν οἱ ἐνδύνοντες εἰς τὰς οἰκίας, καὶ αἰχμαλωτεύοντες γυναικάρια σεσωρευμένα ἁμαρτίαις, ἀγόμενα ἐπιθυμίαις ποικίλαις,", "text": "From *toutōn* *gar* *eisin* the ones *endynontes* into the *oikias*, *kai* *aichmalōteuontes* *gynaikaria* *sesōreumena* with *hamartiais*, *agomena* by *epithymiais* *poikilais*,", "grammar": { "*ek*": "preposition with genitive - from/out of", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - of these", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present indicative, 3rd person plural - they are", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*endynontes*": "present active participle, nominative, masculine, plural - creeping in", "*eis*": "preposition with accusative - into", "*tas*": "definite article, accusative, feminine, plural - the", "*oikias*": "noun, accusative, feminine, plural - houses/homes", "*kai*": "conjunction - and", "*aichmalōteuontes*": "present active participle, nominative, masculine, plural - taking captive", "*gynaikaria*": "noun, accusative, neuter, plural - silly/foolish women", "*sesōreumena*": "perfect passive participle, accusative, neuter, plural - having been laden/heaped up", "*hamartiais*": "noun, dative, feminine, plural - with sins", "*agomena*": "present passive participle, accusative, neuter, plural - being led", "*epithymiais*": "noun, dative, feminine, plural - by desires/lusts", "*poikilais*": "adjective, dative, feminine, plural - various/diverse" }, "variants": { "*endynontes*": "creeping in/sneaking in/infiltrating", "*aichmalōteuontes*": "taking captive/leading captive/enslaving", "*gynaikaria*": "weak women/silly women/little women (diminutive, derogatory)", "*sesōreumena*": "laden/burdened/heaped up/loaded down", "*hamartiais*": "sins/misdeeds/errors", "*agomena*": "being led/driven/guided/carried away", "*epithymiais*": "desires/lusts/cravings/longings", "*poikilais*": "various/diverse/manifold/different kinds" } }