Matthew 10:42

biblecontext

{ "verseID": "Matthew.10.42", "source": "Καὶ ὃς ἐὰν ποτίσῃ ἕνα τῶν μικρῶν τούτων ποτήριον ψυχροῦ μόνον εἰς ὄνομα μαθητοῦ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.", "text": "And whoever *ean* *potisē* one of-the *mikrōn* these *potērion* of-*psychrou* only into *onoma* of-*mathētou*, *amēn* *legō* to-you, no *mē* *apolesē* the *misthon* of-him.", "grammar": { "*ean*": "conditional particle - if/ever", "*potisē*": "aorist active subjunctive, 3rd singular - might give drink", "*mikrōn*": "genitive masculine plural - of little ones/small ones", "*potērion*": "accusative neuter singular - cup", "*psychrou*": "genitive neuter singular - of cold [water]", "*onoma*": "accusative neuter singular - name", "*mathētou*": "genitive masculine singular - of disciple", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*mē*": "double negative with *ou* - by no means", "*apolesē*": "aorist active subjunctive, 3rd singular - might lose", "*misthon*": "accusative masculine singular - reward" }, "variants": { "*potisē*": "might give drink/provide with drink", "*mikrōn*": "little ones/small ones/least ones", "*potērion*": "cup/drinking vessel", "*psychrou*": "cold [water]/cool [drink]", "*onoma*": "name/title/character", "*mathētou*": "disciple/student/follower", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*apolesē*": "might lose/forfeit/be deprived of", "*misthon*": "reward/payment/wages" } }

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Other Translations

Referenced Verses

  • Matt 25:40 : 40 { "verseID": "Matthew.25.40", "source": "Καὶ ἀποκριθεὶς ὁ Βασιλεὺς ἐρεῖ αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.", "text": "And *apokritheis* the *Basileus* *erei* to them, *Amēn* *legō* to you, To the extent *epoiēsate* to one of these of the *adelphōn* of me the *elachistōn*, to me *epoiēsate*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*basileus*": "nominative masculine singular - king", "*erei*": "future active indicative, 3rd person singular - will say", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*adelphōn*": "genitive masculine plural - of brothers", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*basileus*": "king/ruler/sovereign", "*erei*": "will say/tell/speak", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*adelphōn*": "brothers/siblings/fellow believers", "*elachistōn*": "least/smallest/most insignificant" } }
  • Heb 6:10 : 10 { "verseID": "Hebrews.6.10", "source": "Οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης, ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις, καὶ διακονοῦντες.", "text": "Not *gar adikos* the *Theos epilathesthai tou ergou hymōn* and *tou kopou tēs agapēs*, which *enedeixasthe eis to onoma autou*, *diakonēsantes tois hagiois*, and *diakonountes*.", "grammar": { "*gar*": "conjunction - for/because", "*adikos*": "nominative singular masculine - unjust/unrighteous", "*Theos*": "nominative singular masculine - God", "*epilathesthai*": "aorist middle infinitive - to forget", "*tou ergou*": "genitive singular neuter - of the work", "*hymōn*": "genitive plural - of you", "*tou kopou*": "genitive singular masculine - of the labor", "*tēs agapēs*": "genitive singular feminine - of the love", "*enedeixasthe*": "aorist middle indicative, 2nd person plural - you showed/displayed", "*eis*": "preposition + accusative - toward/unto", "*to onoma*": "accusative singular neuter - the name", "*autou*": "genitive singular masculine - of him", "*diakonēsantes*": "aorist active participle, nominative plural masculine - having ministered/served", "*tois hagiois*": "dative plural masculine - to the saints", "*diakonountes*": "present active participle, nominative plural masculine - ministering/serving" }, "variants": { "*adikos*": "unjust/unrighteous", "*epilathesthai*": "to forget/to overlook", "*ergou*": "work/deed/labor", "*kopou*": "labor/toil/trouble", "*agapēs*": "love", "*enedeixasthe*": "you showed/displayed/demonstrated", "*diakonēsantes*": "having ministered/having served", "*hagiois*": "saints/holy ones", "*diakonountes*": "ministering/serving/continuing to serve" } }
  • Matt 18:10 : 10 { "verseID": "Matthew.18.10", "source": "Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων· λέγω γὰρ ὑμῖν, Ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσιν τὸ πρόσωπον τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "*Horate* not *kataphronēsēte* one of the *mikrōn* these; *legō* for to you, that the *angeloi* of them in *ouranois* through *pantos* *blepousin* the *prosōpon* of the *Patros* of me of the in *ouranois*.", "grammar": { "*Horate*": "verb, present, active, imperative, 2nd person, plural - see/beware", "*kataphronēsēte*": "verb, aorist, active, subjunctive, 2nd person, plural - despise/look down on", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*angeloi*": "noun, nominative, masculine, plural - angels/messengers", "*ouranois*": "noun, dative, masculine, plural - heavens", "*pantos*": "adjective, genitive, neuter, singular - all/entire", "*blepousin*": "verb, present, active, indicative, 3rd person, plural - see/look at", "*prosōpon*": "noun, accusative, neuter, singular - face/presence", "*Patros*": "noun, genitive, masculine, singular - Father", "*ouranois*": "noun, dative, masculine, plural - heavens" }, "variants": { "*Horate*": "see/beware/take heed", "*kataphronēsēte*": "despise/look down on/disdain", "*mikrōn*": "little ones/small ones/insignificant ones", "*angeloi*": "angels/messengers", "*ouranois*": "heavens/skies", "*pantos*": "all/entire/always", "*blepousin*": "see/look at/behold", "*prosōpon*": "face/presence/countenance", "*Patros*": "Father/patriarch" } }
  • Mark 9:41-42 : 41 { "verseID": "Mark.9.41", "source": "Ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματι μου, ὅτι Χριστοῦ ἐστέ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.", "text": "Who for *an* *potisē* you *potērion* of *hydatos* in *onomati* of me, because of *Christou* you are, *amēn* I *legō* to you, *ou mē* *apolesē* the *misthon* of him.", "grammar": { "*an*": "conditional particle - if/would", "*potisē*": "aorist, active, subjunctive, 3rd person, singular - might give to drink", "*potērion*": "accusative, neuter, singular - cup", "*hydatos*": "genitive, neuter, singular - of water", "*onomati*": "dative, neuter, singular - name", "*Christou*": "genitive, masculine, singular - of Christ", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, active, indicative, 1st person, singular - I say", "*ou mē*": "emphatic negation - certainly not/by no means", "*apolesē*": "aorist, active, subjunctive, 3rd person, singular - might lose", "*misthon*": "accusative, masculine, singular - reward" }, "variants": { "*potisē*": "might give to drink/provide drink", "*potērion*": "cup/drinking vessel", "*hydatos*": "water", "*onomati*": "name/for the sake of", "*Christou*": "Christ/Messiah/Anointed One", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/declare", "*ou mē*": "certainly not/by no means/never", "*apolesē*": "might lose/forfeit", "*misthon*": "reward/wages/payment" } } 42 { "verseID": "Mark.9.42", "source": "Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λίθος μυλικὸς περὶ τὸν τράχηλον αὐτοῦ, καὶ βέβληται εἰς τὴν θάλασσαν.", "text": "And whoever *an* *skandalisē* one of the *mikrōn* of the ones *pisteuontōn* into *eme*, *kalon* *estin* for him *mallon* if *perikeitai* *lithos* *mylikos* around the *trachēlon* of him, and *beblētai* into the *thalassan*.", "grammar": { "*an*": "conditional particle - if/would", "*skandalisē*": "aorist, active, subjunctive, 3rd person, singular - might cause to stumble", "*mikrōn*": "genitive, masculine/neuter, plural - of little ones", "*pisteuontōn*": "present, active, participle, genitive, masculine, plural - of the ones believing", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*kalon*": "nominative, neuter, singular - good", "*estin*": "present, active, indicative, 3rd person, singular - is", "*mallon*": "adverb - rather/more", "*perikeitai*": "present, middle/passive, indicative, 3rd person, singular - is placed around", "*lithos*": "nominative, masculine, singular - stone", "*mylikos*": "nominative, masculine, singular - millstone", "*trachēlon*": "accusative, masculine, singular - neck", "*beblētai*": "perfect, passive, indicative, 3rd person, singular - has been thrown", "*thalassan*": "accusative, feminine, singular - sea" }, "variants": { "*skandalisē*": "might cause to stumble/offend/entrap", "*mikrōn*": "little ones/small ones/young ones", "*pisteuontōn*": "believing/trusting/having faith", "*kalon*": "good/better/fine", "*mallon*": "rather/more/instead", "*perikeitai*": "is placed around/is hung", "*lithos mylikos*": "millstone (stone used for grinding grain)", "*trachēlon*": "neck", "*beblētai*": "has been thrown/cast", "*thalassan*": "sea/large body of water" } }
  • Luke 6:35 : 35 { "verseID": "Luke.6.35", "source": "Πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καὶ ἀγαθοποιεῖτε, καὶ δανείζετε, μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ τοῦ Ὑψίστου: ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.", "text": "*Plēn* *agapate* the *echthrous* of you, and *agathopoieite*, and *daneizete*, *mēden* *apelpizontes*; and *estai* the *misthos* of you *polys*, and you shall be *esestheuioi* of the *Hypsistou*: *hoti* he *chrēstos* *estin* *epi* the *acharistous* and *ponērous*.", "grammar": { "*Plēn*": "conjunction/adverb - but/however/nevertheless", "*agapate*": "verb, present active imperative, 2nd person plural - love!", "*echthrous*": "noun, accusative, masculine, plural - enemies", "*agathopoieite*": "verb, present active imperative, 2nd person plural - do good!", "*daneizete*": "verb, present active imperative, 2nd person plural - lend!", "*mēden*": "pronoun, accusative, neuter, singular - nothing", "*apelpizontes*": "participle, present active, nominative, masculine, plural - despairing/expecting nothing in return", "*estai*": "verb, future middle, 3rd person singular - will be", "*misthos*": "noun, nominative, masculine, singular - reward/wage", "*polys*": "adjective, nominative, masculine, singular - great/much", "*esesthe*": "verb, future middle, 2nd person plural - you will be", "*uioi*": "noun, nominative, masculine, plural - sons", "*Hypsistou*": "adjective used as noun, genitive, masculine, singular - of the Most High", "*hoti*": "conjunction - because/for", "*chrēstos*": "adjective, nominative, masculine, singular - kind/good", "*estin*": "verb, present active, 3rd person singular - is", "*epi*": "preposition - upon/to/toward", "*acharistous*": "adjective, accusative, masculine, plural - ungrateful", "*ponērous*": "adjective, accusative, masculine, plural - evil/wicked" }, "variants": { "*Plēn*": "but/however/nevertheless/in contrast", "*agapate*": "love/show selfless care for", "*echthrous*": "enemies/foes/adversaries", "*agathopoieite*": "do good/show kindness", "*daneizete*": "lend/provide loans", "*mēden*": "nothing/not at all", "*apelpizontes*": "expecting nothing in return/giving up hope of repayment/despairing nothing", "*misthos*": "reward/wage/payment", "*polys*": "great/much/abundant", "*uioi*": "sons/children (position of inheritance)", "*Hypsistou*": "Most High/Highest One (divine title)", "*chrēstos*": "kind/good/benevolent", "*acharistous*": "ungrateful/unthankful", "*ponērous*": "evil/wicked/bad" } }
  • Matt 18:3-6 : 3 { "verseID": "Matthew.18.3", "source": "Καὶ εἶπεν, Ἀμὴν λέγω ὑμῖν, Ἐὰν μὴ στραφῆτε, καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "And *eipen*, *Amēn* *legō* to you, if not *straphēte*, and *genēsthe* as the *paidia*, not not *eiselthēte* into the *basileian* of the *ouranōn*.", "grammar": { "*eipen*": "verb, aorist, active, indicative, 3rd person, singular - said/spoke", "*Amēn*": "Hebrew transliteration, indeclinable - truly/verily", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*straphēte*": "verb, aorist, passive, subjunctive, 2nd person, plural - you be turned/converted", "*genēsthe*": "verb, aorist, middle, subjunctive, 2nd person, plural - you become", "*paidia*": "noun, accusative, neuter, plural - children/little children", "*eiselthēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you enter", "*basileian*": "noun, accusative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*eipen*": "said/spoke/told", "*Amēn*": "truly/verily/certainly", "*straphēte*": "be turned/be converted/change", "*genēsthe*": "become/be made/be born", "*paidia*": "children/little children/infants", "*eiselthēte*": "enter/go into/come into", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 4 { "verseID": "Matthew.18.4", "source": "Ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "*Hostis* therefore *tapeinōsei* *heauton* as the *paidion* this, this *estin* the *meizōn* in the *basileia* of the *ouranōn*.", "grammar": { "*Hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*tapeinōsei*": "verb, future, active, indicative, 3rd person, singular - will humble", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*paidion*": "noun, accusative, neuter, singular - child/little child", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*meizōn*": "adjective, comparative, nominative, masculine, singular - greater", "*basileia*": "noun, dative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*Hostis*": "whoever/anyone who/the one who", "*tapeinōsei*": "will humble/will lower/will make low", "*heauton*": "himself/oneself", "*paidion*": "child/little child/infant", "*meizōn*": "greater/more important/superior", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 5 { "verseID": "Matthew.18.5", "source": "Καὶ ὃς ἐὰν δέξηται παιδίον τοιοῦτον ἕν ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται.", "text": "And who if *dexētai* *paidion* *toiouton* one upon the *onomati* of me *eme* *dechetai*.", "grammar": { "*dexētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - receives/welcomes", "*paidion*": "noun, accusative, neuter, singular - child/little child", "*toiouton*": "demonstrative pronoun, accusative, neuter, singular - such/of this kind", "*onomati*": "noun, dative, neuter, singular - name", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*dechetai*": "verb, present, middle, indicative, 3rd person, singular - receives/welcomes" }, "variants": { "*dexētai*": "receives/welcomes/accepts", "*paidion*": "child/little child/infant", "*toiouton*": "such/of this kind/like this", "*onomati*": "name/title/reputation", "*dechetai*": "receives/welcomes/accepts" } } 6 { "verseID": "Matthew.18.6", "source": "Ὃς δʼ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς ἐπὶ τὸν τράχηλον αὐτοῦ, καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.", "text": "Who but if *skandalisē* one of the *mikrōn* these of the *pisteuontōn* into *eme*, *sympherei* to him that *krēmasthē* *mylos* *onikos* upon the *trachēlon* of him, and *katapontisthē* in the *pelagei* of the *thalassēs*.", "grammar": { "*skandalisē*": "verb, aorist, active, subjunctive, 3rd person, singular - causes to stumble/offends", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones", "*pisteuontōn*": "participle, present, active, genitive, masculine, plural - believing", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*sympherei*": "verb, present, active, indicative, 3rd person, singular - it is profitable/better", "*krēmasthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be hanged", "*mylos*": "noun, nominative, masculine, singular - millstone", "*onikos*": "adjective, nominative, masculine, singular - donkey", "*trachēlon*": "noun, accusative, masculine, singular - neck", "*katapontisthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be drowned/sunk", "*pelagei*": "noun, dative, neuter, singular - open sea/deep", "*thalassēs*": "noun, genitive, feminine, singular - sea" }, "variants": { "*skandalisē*": "causes to stumble/offends/entices to sin", "*mikrōn*": "little ones/small ones/insignificant ones", "*pisteuontōn*": "believing/having faith in/trusting", "*sympherei*": "it is profitable/it is better/it is advantageous", "*krēmasthē*": "might be hanged/might be suspended", "*mylos*": "millstone/grinding stone", "*onikos*": "of a donkey/donkey-driven", "*trachēlon*": "neck/throat", "*katapontisthē*": "might be drowned/might be sunk/might be submerged", "*pelagei*": "open sea/deep/depths", "*thalassēs*": "sea/ocean" } }
  • Phil 4:15-19 : 15 { "verseID": "Philippians.4.15", "source": "Οἴδατε δὲ καὶ ὑμεῖς Φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ Μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήψεως, εἰ μὴ ὑμεῖς μόνοι.", "text": "*Oidate de* also you *Philippēsioi*, that in *archē* of the *euangeliou*, when I *exēlthon* from *Makedonias*, no *ekklēsia* with me *ekoinōnēsen* in *logon doseōs* and *lēpseōs*, except you alone.", "grammar": { "*Oidate*": "perfect with present meaning, 2nd person plural - you know", "*de*": "conjunction - and/but/now", "*Philippēsioi*": "vocative, masculine, plural - Philippians", "*archē*": "dative, feminine, singular - beginning", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*exēlthon*": "aorist indicative, 1st person singular - I departed/went out", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*ekoinōnēsen*": "aorist indicative, 3rd person singular - shared/partnered", "*logon*": "accusative, masculine, singular - account/matter", "*doseōs*": "genitive, feminine, singular - of giving", "*lēpseōs*": "genitive, feminine, singular - of receiving" }, "variants": { "*Oidate*": "you know/understand/are aware", "*de*": "and/but/now/moreover", "*archē*": "beginning/start/commencement", "*euangeliou*": "of the gospel/good news", "*exēlthon*": "I departed/went out/left", "*ekklēsia*": "church/assembly/congregation", "*ekoinōnēsen*": "shared/partnered/participated/had fellowship", "*logon*": "account/matter/reckoning", "*doseōs*": "of giving/contribution", "*lēpseōs*": "of receiving/accepting" } } 16 { "verseID": "Philippians.4.16", "source": "Ὅτι καὶ ἐν Θεσσαλονίκῃ καὶ ἅπαξ καὶ δὶς εἰς τὴν χρείαν μοι ἐπέμψατε.", "text": "Because even in *Thessalonikē* both *hapax* and *dis* for the *chreian* to me you *epempsate*.", "grammar": { "*Thessalonikē*": "dative, feminine, singular - Thessalonica (place name)", "*hapax*": "adverb - once", "*dis*": "adverb - twice", "*chreian*": "accusative, feminine, singular - need", "*epempsate*": "aorist indicative, 2nd person plural - you sent" }, "variants": { "*hapax*": "once/one time", "*dis*": "twice/two times", "*chreian*": "need/necessity/want", "*epempsate*": "you sent/dispatched" } } 17 { "verseID": "Philippians.4.17", "source": "Οὐχ ὅτι ἐπιζητῶ τὸ δόμα: ἀλλʼ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν.", "text": "Not that I *epizētō* the *doma*: but I *epizētō* the *karpon* the *pleonazonta* to *logon* of you.", "grammar": { "*epizētō*": "present indicative, 1st person singular - I seek/desire", "*doma*": "accusative, neuter, singular - gift", "*karpon*": "accusative, masculine, singular - fruit", "*pleonazonta*": "present participle, accusative, masculine, singular - increasing/abounding", "*logon*": "accusative, masculine, singular - account" }, "variants": { "*epizētō*": "I seek/desire/search for/look for", "*doma*": "gift/present/donation", "*karpon*": "fruit/produce/outcome/result", "*pleonazonta*": "increasing/abounding/multiplying/growing", "*logon*": "account/record/credit" } } 18 { "verseID": "Philippians.4.18", "source": "Ἀπέχω δὲ πάντα, καὶ περισσεύω: πεπλήρωμαι, δεξάμενος παρὰ Ἐπαφροδίτου τὰ παρʼ ὑμῶν, ὀσμὴν εὐωδίας, θυσίαν δεκτήν, εὐάρεστον τῷ Θεῷ.", "text": "*Apechō de* all things, and *perisseuō*: *peplērōmai*, having *dexamenos* from *Epaphroditou* the things from you, *osmēn euōdias*, *thysian dektēn*, *euareston* to the *Theō*.", "grammar": { "*Apechō*": "present indicative, 1st person singular - I have in full/have received", "*de*": "conjunction - but/and/now", "*perisseuō*": "present indicative, 1st person singular - I abound/have abundance", "*peplērōmai*": "perfect indicative, 1st person singular, passive - I have been filled", "*dexamenos*": "aorist participle, nominative, masculine, singular - having received", "*Epaphroditou*": "genitive, masculine, singular - of Epaphroditus (proper name)", "*osmēn*": "accusative, feminine, singular - aroma/smell", "*euōdias*": "genitive, feminine, singular - of sweet fragrance", "*thysian*": "accusative, feminine, singular - sacrifice/offering", "*dektēn*": "accusative, feminine, singular - acceptable/welcome", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*Apechō*": "I have in full/have received/have obtained", "*de*": "but/and/now/moreover", "*perisseuō*": "I abound/have abundance/overflow", "*peplērōmai*": "I have been filled/am full/have been completed", "*dexamenos*": "having received/accepted/taken", "*osmēn*": "aroma/smell/fragrance/odor", "*euōdias*": "of sweet fragrance/pleasant aroma", "*thysian*": "sacrifice/offering", "*dektēn*": "acceptable/welcome/pleasing", "*euareston*": "well-pleasing/acceptable/agreeable", "*Theō*": "to God/deity" } } 19 { "verseID": "Philippians.4.19", "source": "Ὁ δὲ Θεός μου πληρώσει πᾶσαν χρείαν ὑμῶν κατὰ τὸν πλοῦτον αὐτοῦ ἐν δόξῃ ἐν Χριστῷ Ἰησοῦ.", "text": "The *de Theos* my *plērōsei* every *chreian* of you according to the *plouton* of him in *doxē* in *Christō Iēsou*.", "grammar": { "*de*": "conjunction - and/but/now", "*Theos*": "nominative, masculine, singular - God", "*plērōsei*": "future indicative, 3rd person singular - will fill/supply", "*chreian*": "accusative, feminine, singular - need", "*plouton*": "accusative, masculine, singular - riches/wealth", "*doxē*": "dative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*de*": "and/but/now/moreover", "*Theos*": "God/deity", "*plērōsei*": "will fill/supply/complete/satisfy", "*chreian*": "need/necessity/want", "*plouton*": "riches/wealth/abundance", "*doxē*": "glory/splendor/magnificence", "*Christō*": "Christ/Messiah/Anointed One", "*Iēsou*": "Jesus" } }
  • Mark 12:42-43 : 42 { "verseID": "Mark.12.42", "source": "Καὶ ἐλθοῦσα μία χήρα πτωχὴ, ἔβαλεν λεπτὰ δύο, ὅ ἐστιν κοδράντης.", "text": "And *elthousa* one *chēra* *ptōchē*, *ebalen* *lepta* two, which *estin* *kodrantēs*.", "grammar": { "*elthousa*": "aorist active participle, nominative, feminine, singular - having come", "*chēra*": "nominative, feminine, singular - widow", "*ptōchē*": "nominative, feminine, singular - poor", "*ebalen*": "aorist active, 3rd person singular - cast/put/threw", "*lepta*": "accusative, neuter, plural - small coins/mites", "*estin*": "present active, 3rd person singular - is", "*kodrantēs*": "nominative, masculine, singular - quadrans [Roman coin]" }, "variants": { "*elthousa*": "having come/arriving/coming", "*chēra*": "widow/bereft woman", "*ptōchē*": "poor/destitute/beggar", "*ebalen*": "put in/cast/threw/deposited", "*lepta*": "small coins/mites/smallest Jewish coins", "*kodrantēs*": "quadrans/Roman coin worth 1/64 of a denarius" } } 43 { "verseID": "Mark.12.43", "source": "Καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ, λέγει αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων βέβληκεν τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον:", "text": "And *proskalesamenos* the *mathētas* of him, *legei* to them, *Amēn* *legō* to you, That the *chēra* this the *ptōchē* *pleion* of all has *beblēken* of those *ballontōn* into the *gazophylakion*:", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself", "*mathētas*": "accusative, masculine, plural - disciples", "*legei*": "present active, 3rd person singular - says/speaks", "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active, 1st person singular - I say", "*chēra*": "nominative, feminine, singular - widow", "*ptōchē*": "nominative, feminine, singular - poor", "*pleion*": "accusative, neuter, singular (comparative) - more", "*beblēken*": "perfect active, 3rd person singular - has cast/has put", "*ballontōn*": "present active participle, genitive, masculine, plural - of those casting/putting" }, "variants": { "*proskalesamenos*": "having called to himself/summoning/calling near", "*mathētas*": "disciples/students/followers", "*legei*": "says/speaks/tells", "*Amēn*": "truly/verily/certainly", "*chēra*": "widow/bereft woman", "*ptōchē*": "poor/destitute/beggar", "*pleion*": "more/greater amount/larger portion", "*beblēken*": "has cast/has put/has contributed", "*ballontōn*": "of those casting/of those putting/of those contributing" } }
  • Prov 24:14 : 14 { "verseID": "Proverbs.24.14", "source": "כֵּ֤ן ׀ דְּעֶ֥ה חָכְמָ֗ה לְנַ֫פְשֶׁ֥ךָ אִם־מָ֭צָאתָ וְיֵ֣שׁ אַחֲרִ֑ית וְ֝תִקְוָתְךָ֗ לֹ֣א תִכָּרֵֽת׃ פ", "text": "So *dəʿêh* *ḥokmāh* to-*napšekā* if-*māṣāʾtā* and-exists *ʾaḥărît* and-*tiqwātəkā* not *tikkārēt*", "grammar": { "*dəʿêh*": "Qal imperative, masculine singular - know", "*ḥokmāh*": "feminine singular noun - wisdom", "*napšekā*": "feminine singular noun with 2nd person masculine singular suffix - your soul", "*māṣāʾtā*": "Qal perfect, 2nd person masculine singular - you found", "*ʾaḥărît*": "feminine singular noun - end/outcome/future", "*tiqwātəkā*": "feminine singular noun with 2nd person masculine singular suffix - your hope", "*tikkārēt*": "Niphal imperfect, 3rd person feminine singular - will be cut off" }, "variants": { "*dəʿêh*": "know/understand/experience", "*napšekā*": "your soul/your being/yourself", "*ʾaḥărît*": "end/outcome/future/posterity", "*tikkārēt*": "will be cut off/will be destroyed/will fail" } }
  • Zech 13:7 : 7 { "verseID": "Zechariah.13.7", "source": "חֶ֗רֶב עוּרִ֤י עַל־רֹעִי֙ וְעַל־גֶּ֣בֶר עֲמִיתִ֔י נְאֻ֖ם יְהוָ֣ה צְבָא֑וֹת הַ֤ךְ אֶת־הָֽרֹעֶה֙ וּתְפוּצֶ֣יןָ הַצֹּ֔אן וַהֲשִׁבֹתִ֥י יָדִ֖י עַל־הַצֹּעֲרִֽים׃", "text": "*ḥereḇ* *'ûrî* against-*rō'î* and against-*geḇer* *'ămîṯî*, *nə'um* *YHWH* *ṣəḇā'ôṯ*; *haḵ* *'eṯ*-*hārō'eh* and *ṯəp̄ûṣeynā* *haṣṣō'n*, and *hăšiḇōṯî* *yāḏî* against-*haṣṣō'ărîm*.", "grammar": { "*ḥereḇ*": "noun, feminine, singular, absolute - sword", "*'ûrî*": "verb, qal imperative, feminine singular - awake/rouse yourself", "*rō'î*": "verb, qal participle, masculine singular construct with 1st person common singular suffix - my shepherd", "*geḇer*": "noun, masculine, singular, construct - man", "*'ămîṯî*": "noun, masculine, singular construct with 1st person common singular suffix - my companion/my associate", "*nə'um*": "noun, masculine, singular, construct - declaration of", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣəḇā'ôṯ*": "noun, feminine, plural - hosts/armies", "*haḵ*": "verb, hiphil imperative, masculine singular - strike", "*hārō'eh*": "verb, qal participle, masculine singular with definite article - the shepherd", "*ṯəp̄ûṣeynā*": "verb, qal imperfect, 3rd person feminine plural - they will be scattered", "*haṣṣō'n*": "noun, common singular with definite article - the flock/the sheep", "*hăšiḇōṯî*": "verb, hiphil perfect, 1st person common singular with waw consecutive - and I will turn/and I will bring back", "*yāḏî*": "noun, feminine, singular construct with 1st person common singular suffix - my hand", "*haṣṣō'ărîm*": "verb, qal participle, masculine plural with definite article - the little ones/the young ones" }, "variants": { "*'ûrî*": "awake/arise/rouse yourself", "*rō'î*": "my shepherd/my pastor/my herdsman", "*'ămîṯî*": "my companion/my associate/my fellow/my neighbor", "*haḵ*": "strike/smite/attack", "*ṯəp̄ûṣeynā*": "they will be scattered/they will disperse/they will be spread abroad", "*haṣṣō'ărîm*": "the little ones/the humble ones/the young ones/the insignificant ones" } }
  • Matt 18:14 : 14 { "verseID": "Matthew.18.14", "source": "Οὕτως οὐκ ἔστιν θέλημα ἔμπροσθεν τοῦ Πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ἵνα ἀπόληται εἲς τῶν μικρῶν τούτων.", "text": "Thus not *estin* *thelēma* *emprosthen* of the *Patros* of you of the in *ouranois*, that *apolētai* one of the *mikrōn* these.", "grammar": { "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*thelēma*": "noun, nominative, neuter, singular - will/desire", "*emprosthen*": "preposition - before/in front of", "*Patros*": "noun, genitive, masculine, singular - Father", "*ouranois*": "noun, dative, masculine, plural - heavens", "*apolētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might perish/be lost", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones" }, "variants": { "*thelēma*": "will/desire/wish", "*emprosthen*": "before/in front of/in the presence of", "*Patros*": "Father/patriarch", "*ouranois*": "heavens/skies", "*apolētai*": "might perish/be lost/be destroyed", "*mikrōn*": "little ones/small ones/insignificant ones" } }
  • Mark 14:7-8 : 7 { "verseID": "Mark.14.7", "source": "Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθʼ ἑαυτῶν, καὶ ὅταν θέλητε δύνασθε αὐτοὺς εὖ ποιῆσαι: ἐμὲ δὲ οὐ πάντοτε ἔχετε.", "text": "*Pantote gar* the *ptōchous echete* with *heautōn*, and *hotan thelēte dynasthe autous eu poiēsai*: me *de* not *pantote echete*.", "grammar": { "*Pantote*": "adverb - always", "*gar*": "postpositive conjunction - for/because", "*ptōchous*": "accusative, masculine, plural - poor/beggars", "*echete*": "present active, 2nd person plural - you have", "*heautōn*": "genitive, reflexive pronoun - yourselves", "*hotan*": "temporal conjunction - whenever", "*thelēte*": "present active subjunctive, 2nd person plural - you may wish/desire", "*dynasthe*": "present middle, 2nd person plural - you are able", "*autous*": "accusative, masculine, plural - them", "*eu*": "adverb - well/good", "*poiēsai*": "aorist active infinitive - to do", "*eme*": "accusative, 1st person singular - me [emphatic]", "*de*": "postpositive conjunction - but", "*pantote*": "adverb - always" }, "variants": { "*ptōchous*": "poor/beggars/destitute", "*hotan*": "whenever/when", "*thelēte*": "you may wish/you may desire/you may want", "*dynasthe*": "you are able/you can", "*eu poiēsai*": "to do good/to benefit/to help" } } 8 { "verseID": "Mark.14.8", "source": "Ὃ ἔσχεν αὕτη ἐποίησεν: προέλαβεν μυρίσαι μου τὸ σῶμά εἰς τὸν ἐνταφιασμόν.", "text": "What *eschen* this [woman] *epoiēsen*: *proelaben myrisai* of me the *sōma* for the *entaphiasmon*.", "grammar": { "*eschen*": "aorist, 3rd person singular - she had", "*hautē*": "nominative, feminine, singular - this [woman]", "*epoiēsen*": "aorist, 3rd person singular - she did/has done", "*proelaben*": "aorist, 3rd person singular - she has anticipated/done beforehand", "*myrisai*": "aorist active infinitive - to anoint", "*sōma*": "accusative, neuter, singular - body", "*entaphiasmon*": "accusative, masculine, singular - burial/preparation for burial" }, "variants": { "*eschen*": "she had/she possessed", "*epoiēsen*": "she did/she has done/she performed", "*proelaben*": "she has anticipated/done beforehand/taken earlier", "*myrisai*": "to anoint/to perfume", "*sōma*": "body/person", "*entaphiasmon*": "burial/preparation for burial/embalming" } }
  • 1 Cor 8:10-13 : 10 { "verseID": "1 Corinthians.8.10", "source": "Ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν·", "text": "*Ean* *gar* *tis* *idē* *se* the *echonta* *gnōsin* in *eidōleiō* *katakeimenon*, *ouchi* the *syneidēsis* *autou* *asthenous* *ontos* will be *oikodomēthēsetai* *eis* the *ta* *eidōlothyta* *esthiein*;", "grammar": { "*Ean*": "conditional particle - if", "*gar*": "postpositive explanatory conjunction - for", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*idē*": "aorist, 3rd singular, subjunctive, active - might see", "*se*": "accusative, 2nd singular, personal pronoun - you", "*echonta*": "present, participle, accusative, masculine, singular - having", "*gnōsin*": "accusative, feminine, singular - knowledge", "*eidōleiō*": "dative, neuter, singular - idol temple", "*katakeimenon*": "present, participle, accusative, masculine, singular - reclining/dining", "*ouchi*": "interrogative particle (stronger form of *ou*) - not", "*syneidēsis*": "nominative, feminine, singular - conscience", "*autou*": "genitive, masculine, singular, personal pronoun - of him/his", "*asthenous*": "genitive, masculine, singular - weak", "*ontos*": "present, participle, genitive, masculine, singular - being", "*oikodomēthēsetai*": "future, 3rd singular, passive - will be built up/edified", "*eis*": "preposition + accusative - unto/into/for", "*ta*": "accusative, neuter, plural, article - the", "*eidōlothyta*": "accusative, neuter, plural - things sacrificed to idols", "*esthiein*": "present, infinitive, active - to eat" }, "variants": { "*eidōleiō*": "idol temple/pagan shrine", "*katakeimenon*": "reclining/dining/sitting at table", "*asthenous*": "weak/feeble", "*oikodomēthēsetai*": "will be built up/encouraged/emboldened", "*eis*": "unto/into/toward/resulting in" } } 11 { "verseID": "1 Corinthians.8.11", "source": "Καὶ ἀπολεῖται ὁ ἀσθενῶν ἀδελφὸς ἐπὶ τῇ σῇ γνώσει, διʼ ὃν Χριστὸς ἀπέθανεν;", "text": "And *apoleitai* the *asthenōn* *adelphos* by the *sē* *gnōsei*, *di'* *hon* *Christos* *apethanen*?", "grammar": { "*apoleitai*": "future, 3rd singular, middle - will perish/be destroyed", "*asthenōn*": "present, participle, nominative, masculine, singular - being weak", "*adelphos*": "nominative, masculine, singular - brother", "*epi*": "preposition + dative - because of/by", "*sē*": "dative, feminine, singular, possessive pronoun - your", "*gnōsei*": "dative, feminine, singular - knowledge", "*di'*": "preposition (*dia* elided) + accusative - because of/for", "*hon*": "accusative, masculine, singular, relative pronoun - whom", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, 3rd singular, active - died" }, "variants": { "*apoleitai*": "will perish/be destroyed/be lost", "*asthenōn*": "being weak/weak one", "*epi*": "because of/by/through", "*di'*": "because of/for the sake of" } } 12 { "verseID": "1 Corinthians.8.12", "source": "Οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς, καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν, εἰς Χριστὸν ἁμαρτάνετε.", "text": "*Houtōs* *de* *hamartanontes* *eis* the *adelphous*, and *typtontes* *autōn* the *syneidesin* *asthenousan*, *eis* *Christon* you *hamartanete*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*de*": "adversative/connective particle - but/and", "*hamartanontes*": "present, participle, nominative, masculine, plural - sinning", "*eis*": "preposition + accusative - against", "*adelphous*": "accusative, masculine, plural - brothers", "*typtontes*": "present, participle, nominative, masculine, plural - striking/wounding", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*syneidesin*": "accusative, feminine, singular - conscience", "*asthenousan*": "present, participle, accusative, feminine, singular - being weak", "*Christon*": "accusative, masculine, singular - Christ", "*hamartanete*": "present, 2nd plural, active - you sin" }, "variants": { "*hamartanontes*": "sinning/doing wrong", "*typtontes*": "striking/wounding/injuring", "*syneidesin*": "conscience/consciousness", "*asthenousan*": "being weak/feeble/infirm" } } 13 { "verseID": "1 Corinthians.8.13", "source": "Διόπερ, εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.", "text": "*Dioper*, *ei* *brōma* *skandalizei* the *adelphon* *mou*, *ou* *mē* I *phagō* *krea* *eis* the *aiōna*, *hina* *mē* the *adelphon* *mou* I *skandalisō*.", "grammar": { "*Dioper*": "inferential conjunction - therefore/for this very reason", "*ei*": "conditional particle - if", "*brōma*": "nominative, neuter, singular - food", "*skandalizei*": "present, 3rd singular, active - causes to stumble", "*adelphon*": "accusative, masculine, singular - brother", "*mou*": "genitive, 1st singular, personal pronoun - of me/my", "*ou* *mē*": "emphatic negation - by no means/never", "*phagō*": "aorist, 1st singular, subjunctive, active - I might eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*eis*": "preposition + accusative - unto/for", "*aiōna*": "accusative, masculine, singular - age/eternity", "*hina*": "purpose conjunction - so that/in order that", "*mē*": "negative particle - not", "*skandalisō*": "aorist, 1st singular, subjunctive, active - I might cause to stumble" }, "variants": { "*Dioper*": "therefore/for this very reason/wherefore", "*brōma*": "food/meat", "*skandalizei*": "causes to stumble/offends/traps", "*krea*": "meat/flesh", "*eis* *ton* *aiōna*": "forever/for eternity", "*skandalisō*": "cause to stumble/offend/entrap" } }
  • 2 Cor 8:12 : 12 { "verseID": "2 Corinthians.8.12", "source": "Εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ, τις εὐπρόσδεκτος οὐ καθὸ οὐκ ἔχει.", "text": "If for the *prothymia* *prokeitai*, according to what if one *echē*, [it is] *euprosdektos* not according to what one not *echei*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for", "*prothymia*": "nominative, feminine singular - readiness/eagerness", "*prokeitai*": "present indicative middle, 3rd person singular - is present/is set forth", "*katho*": "adverb - according to what", "*ean*": "conditional particle - if", "*echē*": "present subjunctive active, 3rd person singular - one might have", "*tis*": "nominative, masculine singular indefinite - someone/anyone", "*euprosdektos*": "nominative, feminine singular - acceptable/welcome", "*ouk*": "negative particle - not", "*echei*": "present indicative active, 3rd person singular - one has" }, "variants": { "*prothymia*": "readiness/eagerness/willingness", "*prokeitai*": "is present/is set forth/exists/is available", "*echē*": "one might have/possess/hold", "*euprosdektos*": "acceptable/welcome/well-received", "*echei*": "one has/possesses/holds" } }
  • 2 Cor 9:6-9 : 6 { "verseID": "2 Corinthians.9.6", "source": "Τοῦτο δέ, Ὁ σπείρων φειδομένως φειδομένως καὶ θερίσει· καὶ ὁ σπείρων ἐπʼ εὐλογίαις ἐπʼ εὐλογίαις καὶ θερίσει.", "text": "*Touto de*, The *speiron pheidomenos pheidomenos* and *therisei*; and the *speiron ep' eulogiais ep' eulogiais* and *therisei*.", "grammar": { "*Touto de*": "but this/now this", "*speiron*": "present, active, participle, nominative, masculine, singular - sowing/the one who sows", "*pheidomenos*": "present, middle, participle, nominative, masculine, singular - sparingly", "*therisei*": "future, active, indicative, 3rd person, singular - will reap", "*ep'*": "preposition + dative - upon/with", "*eulogiais*": "dative, feminine, plural - blessings/bountifully" }, "variants": { "*speiron*": "one who sows/sower", "*pheidomenos*": "sparingly/grudgingly/meagerly", "*therisei*": "will reap/will harvest", "*eulogiais*": "blessings/bountifully/generously" } } 7 { "verseID": "2 Corinthians.9.7", "source": "Ἕκαστος καθὼς προαιρεῖται τῇ καρδίᾳ· μὴ ἐκ λύπης, ἢ ἐξ ἀνάγκης: ἱλαρὸν γὰρ δότην ἀγαπᾷ ὁ Θεός.", "text": "*Hekastos kathos proaireitai te kardia*; not from *lypes*, or from *anagkes*: *hilaron gar doten agapa* the *Theos*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*kathos*": "adverb - according as", "*proaireitai*": "present, middle, indicative, 3rd person, singular - purposes/decides", "*te kardia*": "dative, feminine, singular - in the heart", "*lypes*": "genitive, feminine, singular - grief/sorrow/reluctance", "*anagkes*": "genitive, feminine, singular - necessity/compulsion", "*hilaron*": "accusative, masculine, singular - cheerful", "*gar*": "conjunction - for", "*doten*": "accusative, masculine, singular - giver", "*agapa*": "present, active, indicative, 3rd person, singular - loves", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*proaireitai*": "purposes/decides/chooses", "*lypes*": "grief/sorrow/reluctance/regret", "*anagkes*": "necessity/compulsion/reluctance", "*hilaron*": "cheerful/joyful/glad", "*doten*": "giver/donor", "*agapa*": "loves/cherishes/esteems" } } 8 { "verseID": "2 Corinthians.9.8", "source": "Δυνατὸς δὲ ὁ Θεὸς πᾶσαν χάριν περισσεῦσαι εἰς ὑμᾶς· ἵνα ἐν παντὶ πάντοτε πᾶσαν αὐτάρκειαν ἔχοντες, περισσεύητε εἰς πᾶν ἔργον ἀγαθόν:", "text": "*Dynatos de* the *Theos pasan charin perisseusai eis hymas*; so that in all *pantote pasan autarkeian echontes*, *perisseuite eis pan ergon agathon*:", "grammar": { "*Dynatos*": "nominative, masculine, singular - able/powerful", "*de*": "conjunction - and/but/now", "*Theos*": "nominative, masculine, singular - God", "*pasan*": "accusative, feminine, singular - all/every", "*charin*": "accusative, feminine, singular - grace/favor", "*perisseusai*": "aorist, active, infinitive - to make abound", "*eis*": "preposition + accusative - unto/to", "*hymas*": "accusative, 2nd person, plural - you", "*panti*": "dative, neuter, singular - in everything", "*pantote*": "adverb - always", "*pasan*": "accusative, feminine, singular - all", "*autarkeian*": "accusative, feminine, singular - sufficiency/contentment", "*echontes*": "present, active, participle, nominative, masculine, plural - having", "*perisseuite*": "present, active, subjunctive, 2nd person, plural - you may abound", "*eis*": "preposition + accusative - unto/for", "*pan*": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work", "*agathon*": "accusative, neuter, singular - good" }, "variants": { "*Dynatos*": "able/powerful/mighty", "*charin*": "grace/favor/blessing", "*perisseusai*": "make abound/multiply/increase", "*autarkeian*": "sufficiency/contentment/self-sufficiency", "*perisseuite*": "may abound/may excel/may overflow", "*ergon agathon*": "good work/good deed" } } 9 { "verseID": "2 Corinthians.9.9", "source": "(Καθὼς γέγραπται, Ἐσκόρπισεν· ἔδωκεν τοῖς πένησιν: ἡ δικαιοσύνη αὐτοῦ μένει εἰς τὸν αἰῶνα.", "text": "(*Kathos gegraptai*, *Eskorpisen*; *edoken tois penesin*: the *dikaiosyne autou menei eis ton aiona*.", "grammar": { "*Kathos*": "adverb - as/just as", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written", "*Eskorpisen*": "aorist, active, indicative, 3rd person, singular - he scattered", "*edoken*": "aorist, active, indicative, 3rd person, singular - he gave", "*tois penesin*": "dative, masculine, plural - to the poor", "*dikaiosyne*": "nominative, feminine, singular - righteousness", "*autou*": "genitive, masculine, singular - of him", "*menei*": "present, active, indicative, 3rd person, singular - remains/abides", "*eis ton aiona*": "unto the age/forever" }, "variants": { "*gegraptai*": "it has been written/it is written", "*Eskorpisen*": "scattered/dispersed/distributed", "*penesin*": "poor/needy", "*dikaiosyne*": "righteousness/justice", "*menei*": "remains/abides/continues", "*eis ton aiona*": "forever/eternally/to eternity" } } 10 { "verseID": "2 Corinthians.9.10", "source": "Ὁ δὲ ἐπιχορηγῶν σπέρμα τῷ σπείροντι καὶ ἄρτον εἰς βρῶσιν χορηγήσαι, καὶ πληθυναῖ τὸν σπόρον ὑμῶν, καὶ αὐξήσαι τὰ γενήματα τῆς δικαιοσύνης ὑμῶν·)", "text": "The *de epichōrēgōn sperma tō speironti* and *arton eis brōsin chorēgēsai*, and *plēthynai ton sporon hymōn*, and *auxēsai ta genēmata tēs dikaiosynēs hymōn*)", "grammar": { "*de*": "conjunction - and/but/now", "*epichōrēgōn*": "present, active, participle, nominative, masculine, singular - supplying", "*sperma*": "accusative, neuter, singular - seed", "*tō speironti*": "dative, masculine, singular, present active participle - to the one sowing", "*arton*": "accusative, masculine, singular - bread", "*eis brōsin*": "for food/eating", "*chorēgēsai*": "aorist, active, optative, 3rd person, singular - may he supply", "*plēthynai*": "aorist, active, optative, 3rd person, singular - may he multiply", "*ton sporon*": "accusative, masculine, singular - the seed", "*hymōn*": "genitive, 2nd person, plural - of you", "*auxēsai*": "aorist, active, optative, 3rd person, singular - may he increase", "*ta genēmata*": "accusative, neuter, plural - the fruits/produce", "*tēs dikaiosynēs*": "genitive, feminine, singular - of the righteousness", "*hymōn*": "genitive, 2nd person, plural - of you" }, "variants": { "*epichōrēgōn*": "supplying/furnishing/providing", "*speironti*": "sower/one who sows", "*arton*": "bread/food", "*brōsin*": "food/eating/consumption", "*chorēgēsai*": "may supply/may provide", "*plēthynai*": "may multiply/may increase", "*sporon*": "seed/sowing", "*auxēsai*": "may increase/may grow", "*genēmata*": "fruits/produce/harvest", "*dikaiosynēs*": "righteousness/justice/right actions" } } 11 { "verseID": "2 Corinthians.9.11", "source": "Ἐν παντὶ πλουτιζόμενοι εἰς πᾶσαν ἁπλότητα, ἥτις κατεργάζεται διʼ ἡμῶν εὐχαριστίαν τῷ Θεῷ.", "text": "In all *ploutizomenoi eis pasan haplotēta*, which *katergazetai di' hēmōn eucharistian tō Theō*.", "grammar": { "*ploutizomenoi*": "present, passive, participle, nominative, masculine, plural - being enriched", "*eis*": "preposition + accusative - unto/for", "*pasan*": "accusative, feminine, singular - all/every", "*haplotēta*": "accusative, feminine, singular - liberality/generosity", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*katergazetai*": "present, middle, indicative, 3rd person, singular - produces/works out", "*di'*": "preposition + genitive - through", "*hēmōn*": "genitive, 1st person, plural - us", "*eucharistian*": "accusative, feminine, singular - thanksgiving", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*ploutizomenoi*": "being enriched/made rich", "*haplotēta*": "liberality/generosity/sincerity", "*katergazetai*": "produces/works out/brings about", "*eucharistian*": "thanksgiving/gratitude" } } 12 { "verseID": "2 Corinthians.9.12", "source": "Ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων, ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῷ Θεῷ·", "text": "Because the *diakonia tēs leitourgias tautēs* not only *estin prosanaplerusa ta hysterēmata tōn hagiōn*, but also *perisseuousa dia pollōn eucharistiōn tō Theō*;", "grammar": { "*diakonia*": "nominative, feminine, singular - service/ministry", "*tēs leitourgias*": "genitive, feminine, singular - of the service", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*estin*": "present, indicative, 3rd person, singular - is", "*prosanaplerusa*": "present, active, participle, nominative, feminine, singular - supplying", "*ta hysterēmata*": "accusative, neuter, plural - the needs/lacks", "*tōn hagiōn*": "genitive, masculine, plural - of the saints", "*perisseuousa*": "present, active, participle, nominative, feminine, singular - abounding", "*dia*": "preposition + genitive - through", "*pollōn*": "genitive, feminine, plural - many", "*eucharistiōn*": "genitive, feminine, plural - thanksgivings", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*diakonia*": "service/ministry/assistance", "*leitourgias*": "service/ministry/sacred service", "*prosanaplerusa*": "supplying/filling up/completing", "*hysterēmata*": "needs/lacks/deficiencies", "*hagiōn*": "saints/holy ones", "*perisseuousa*": "abounding/overflowing/increasing", "*eucharistiōn*": "thanksgivings/expressions of gratitude" } } 13 { "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } } 14 { "verseID": "2 Corinthians.9.14", "source": "Καὶ αὐτῶν δεήσει ὑπὲρ ὑμῶν, ἐπιποθούντων ὑμᾶς διὰ τὴν ὑπερβάλλουσαν χάριν τοῦ Θεοῦ ἐφʼ ὑμῖν.", "text": "And *autōn deēsei hyper hymōn*, *epipothountōn hymas dia tēn hyperballousan charin tou Theou eph' hymin*.", "grammar": { "*autōn*": "genitive, masculine, plural - of them", "*deēsei*": "dative, feminine, singular - prayer/supplication", "*hyper*": "preposition + genitive - for/on behalf of", "*hymōn*": "genitive, 2nd person, plural - of you", "*epipothountōn*": "present, active, participle, genitive, masculine, plural - longing for", "*hymas*": "accusative, 2nd person, plural - you", "*dia*": "preposition + accusative - because of", "*tēn hyperballousan*": "accusative, feminine, singular, present active participle - the surpassing/exceeding", "*charin*": "accusative, feminine, singular - grace", "*tou Theou*": "genitive, masculine, singular - of God", "*eph'*": "preposition + dative - upon", "*hymin*": "dative, 2nd person, plural - you" }, "variants": { "*deēsei*": "prayer/supplication/petition", "*epipothountōn*": "longing for/yearning for/earnestly desiring", "*hyperballousan*": "surpassing/exceeding/abundant", "*charin*": "grace/favor/gift" } } 15 { "verseID": "2 Corinthians.9.15", "source": "Χάρις δὲ τῷ Θεῷ ἐπὶ τῇ ἀνεκδιηγήτῳ αὐτοῦ δωρεᾷ.", "text": "*Charis de tō Theō epi tē anekdiēgētō autou dōrea*.", "grammar": { "*Charis*": "nominative, feminine, singular - thanks/grace", "*de*": "conjunction - and/but/now", "*tō Theō*": "dative, masculine, singular - to God", "*epi*": "preposition + dative - for", "*tē anekdiēgētō*": "dative, feminine, singular - indescribable/unspeakable", "*autou*": "genitive, masculine, singular - of him", "*dōrea*": "dative, feminine, singular - gift" }, "variants": { "*Charis*": "thanks/gratitude/grace", "*anekdiēgētō*": "indescribable/unspeakable/inexpressible", "*dōrea*": "gift/free gift/donation" } }
  • Luke 17:2 : 2 { "verseID": "Luke.17.2", "source": "Λυσιτελεῖ αὐτῷ εἰ μύλος ὀνικὸς περίκειται περὶ τὸν τράχηλον αὐτοῦ, καὶ ἔρριπται εἰς τὴν θάλασσαν, ἢ ἵνα σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων.", "text": "*Lysitelei* to him if *mylos* *onikos* *perikeitai* around the *trachēlon* of him, and *erriptai* into the *thalassan*, than that he should *skandalisē* one of the *mikrōn* these.", "grammar": { "*Lysitelei*": "present active indicative, 3rd singular - it is better/more profitable", "*mylos*": "nominative, masculine, singular - millstone", "*onikos*": "nominative, masculine, singular - of a donkey", "*perikeitai*": "present middle/passive indicative, 3rd singular - is placed around", "*trachēlon*": "accusative, masculine, singular - neck", "*erriptai*": "perfect passive indicative, 3rd singular - has been thrown/cast", "*thalassan*": "accusative, feminine, singular - sea", "*skandalisē*": "aorist active subjunctive, 3rd singular - cause to stumble/sin", "*mikrōn*": "genitive, plural - little ones/small ones" }, "variants": { "*Lysitelei*": "it is profitable/advantageous/better", "*mylos onikos*": "donkey millstone/millstone turned by donkey", "*skandalisē*": "cause to stumble/cause to sin/offend" } }
  • Matt 8:5-6 : 5 { "verseID": "Matthew.8.5", "source": "Εἰσελθόντι δὲ τῷ Ἰησοῦ εἰς Καπερναούμ, προσῆλθεν αὐτῷ ἑκατόνταρχος, παρακαλῶν αὐτὸν,", "text": "*Eiselthonti* *de* the *Iēsou* into *Kapernaoum*, *prosēlthen* to-him *hekatontarchos*, *parakalōn* him,", "grammar": { "*Eiselthonti*": "aorist active participle, dative masculine singular - having entered", "*de*": "postpositive particle - but/and/now", "τῷ": "dative masculine singular article - the", "*Iēsou*": "dative masculine singular - Jesus", "εἰς": "preposition + accusative - into", "*Kapernaoum*": "accusative feminine singular proper noun - Capernaum", "*prosēlthen*": "aorist active indicative, 3rd person singular - came to", "αὐτῷ": "dative masculine singular pronoun - to him", "*hekatontarchos*": "nominative masculine singular - centurion", "*parakalōn*": "present active participle, nominative masculine singular - beseeching/urging", "αὐτὸν": "accusative masculine singular pronoun - him" }, "variants": { "*Eiselthonti*": "having entered/gone into", "*de*": "and/but/now (transitional particle)", "*Iēsou*": "Jesus", "*Kapernaoum*": "Capernaum (town name)", "*prosēlthen*": "came to/approached", "*hekatontarchos*": "centurion/commander of hundred", "*parakalōn*": "beseeching/urging/imploring" } } 6 { "verseID": "Matthew.8.6", "source": "Καὶ λέγων, Κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος.", "text": "And *legōn*, *Kurie*, the *pais* of-me *beblētai* in the *oikia paralutikos*, *deinōs basanizomenos*.", "grammar": { "*legōn*": "present active participle, nominative masculine singular - saying", "*Kurie*": "vocative masculine singular - Lord/Master/Sir", "ὁ": "nominative masculine singular article - the", "*pais*": "nominative masculine singular - servant/child", "μου": "genitive singular pronoun - of me", "*beblētai*": "perfect passive indicative, 3rd person singular - has been laid/thrown", "ἐν": "preposition + dative - in", "τῇ": "dative feminine singular article - the", "*oikia*": "dative feminine singular - house", "*paralutikos*": "nominative masculine singular - paralytic", "*deinōs*": "adverb - terribly/severely", "*basanizomenos*": "present passive participle, nominative masculine singular - being tormented" }, "variants": { "*legōn*": "saying/speaking", "*Kurie*": "Lord/Master/Sir", "*pais*": "servant/slave/child/boy", "*beblētai*": "has been laid/thrown/cast down", "*oikia*": "house/home/household", "*paralutikos*": "paralytic/paralyzed", "*deinōs*": "terribly/severely/grievously", "*basanizomenos*": "being tormented/tortured/suffering" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 9:40-42
    3 verses
    92%

    40{ "verseID": "Mark.9.40", "source": "Ὃς γὰρ οὐκ ἔστιν καθʼ ἡμῶν ὑπὲρ ἡμῶν ἐστιν.", "text": "Who for *ouk* *estin* *kath'* us *hyper* us *estin*.", "grammar": { "*ouk*": "negative particle - not", "*estin*": "present, active, indicative, 3rd person, singular - is", "*kath'*": "preposition - against", "*hyper*": "preposition - for/on behalf of", "*estin*": "present, active, indicative, 3rd person, singular - is" }, "variants": { "*kath'*": "against/opposed to", "*hyper*": "for/on behalf of/in favor of" } }

    41{ "verseID": "Mark.9.41", "source": "Ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματι μου, ὅτι Χριστοῦ ἐστέ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.", "text": "Who for *an* *potisē* you *potērion* of *hydatos* in *onomati* of me, because of *Christou* you are, *amēn* I *legō* to you, *ou mē* *apolesē* the *misthon* of him.", "grammar": { "*an*": "conditional particle - if/would", "*potisē*": "aorist, active, subjunctive, 3rd person, singular - might give to drink", "*potērion*": "accusative, neuter, singular - cup", "*hydatos*": "genitive, neuter, singular - of water", "*onomati*": "dative, neuter, singular - name", "*Christou*": "genitive, masculine, singular - of Christ", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, active, indicative, 1st person, singular - I say", "*ou mē*": "emphatic negation - certainly not/by no means", "*apolesē*": "aorist, active, subjunctive, 3rd person, singular - might lose", "*misthon*": "accusative, masculine, singular - reward" }, "variants": { "*potisē*": "might give to drink/provide drink", "*potērion*": "cup/drinking vessel", "*hydatos*": "water", "*onomati*": "name/for the sake of", "*Christou*": "Christ/Messiah/Anointed One", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/declare", "*ou mē*": "certainly not/by no means/never", "*apolesē*": "might lose/forfeit", "*misthon*": "reward/wages/payment" } }

    42{ "verseID": "Mark.9.42", "source": "Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λίθος μυλικὸς περὶ τὸν τράχηλον αὐτοῦ, καὶ βέβληται εἰς τὴν θάλασσαν.", "text": "And whoever *an* *skandalisē* one of the *mikrōn* of the ones *pisteuontōn* into *eme*, *kalon* *estin* for him *mallon* if *perikeitai* *lithos* *mylikos* around the *trachēlon* of him, and *beblētai* into the *thalassan*.", "grammar": { "*an*": "conditional particle - if/would", "*skandalisē*": "aorist, active, subjunctive, 3rd person, singular - might cause to stumble", "*mikrōn*": "genitive, masculine/neuter, plural - of little ones", "*pisteuontōn*": "present, active, participle, genitive, masculine, plural - of the ones believing", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*kalon*": "nominative, neuter, singular - good", "*estin*": "present, active, indicative, 3rd person, singular - is", "*mallon*": "adverb - rather/more", "*perikeitai*": "present, middle/passive, indicative, 3rd person, singular - is placed around", "*lithos*": "nominative, masculine, singular - stone", "*mylikos*": "nominative, masculine, singular - millstone", "*trachēlon*": "accusative, masculine, singular - neck", "*beblētai*": "perfect, passive, indicative, 3rd person, singular - has been thrown", "*thalassan*": "accusative, feminine, singular - sea" }, "variants": { "*skandalisē*": "might cause to stumble/offend/entrap", "*mikrōn*": "little ones/small ones/young ones", "*pisteuontōn*": "believing/trusting/having faith", "*kalon*": "good/better/fine", "*mallon*": "rather/more/instead", "*perikeitai*": "is placed around/is hung", "*lithos mylikos*": "millstone (stone used for grinding grain)", "*trachēlon*": "neck", "*beblētai*": "has been thrown/cast", "*thalassan*": "sea/large body of water" } }

  • Matt 10:39-41
    3 verses
    81%

    39{ "verseID": "Matthew.10.39", "source": "Ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν: καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.", "text": "The one *heurōn* the *psychēn* of-him *apolesei* it: and the one *apolesas* the *psychēn* of-him *heneken* of-me *heurēsei* it.", "grammar": { "*heurōn*": "aorist active participle, nominative masculine singular - having found", "*psychēn*": "accusative feminine singular - soul/life", "*apolesei*": "future active indicative, 3rd singular - will lose", "*apolesas*": "aorist active participle, nominative masculine singular - having lost", "*heneken*": "preposition + genitive - because of/for the sake of", "*heurēsei*": "future active indicative, 3rd singular - will find" }, "variants": { "*heurōn*": "having found/discovered/secured", "*psychēn*": "soul/life/inner self", "*apolesei*": "will lose/destroy/forfeit", "*apolesas*": "having lost/destroyed/forfeited", "*heneken*": "because of/for the sake of/on account of", "*heurēsei*": "will find/discover/secure" } }

    40{ "verseID": "Matthew.10.40", "source": "¶Ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται, καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με.", "text": "The one *dechomenos* you me *dechetai*, and the one me *dechomenos* *dechetai* the one *aposteilanta* me.", "grammar": { "*dechomenos*": "present middle participle, nominative masculine singular - receiving", "*dechetai*": "present middle indicative, 3rd singular - receives", "*aposteilanta*": "aorist active participle, accusative masculine singular - having sent" }, "variants": { "*dechomenos*": "receiving/accepting/welcoming", "*dechetai*": "receives/accepts/welcomes", "*aposteilanta*": "having sent/dispatched/commissioned" } }

    41{ "verseID": "Matthew.10.41", "source": "Ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήψεται· καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήψεται.", "text": "The one *dechomenos* *prophētēn* into *onoma* of-*prophētou* *misthon* of-*prophētou* *lēpsetai*; and the one *dechomenos* *dikaion* into *onoma* of-*dikaiou* *misthon* of-*dikaiou* *lēpsetai*.", "grammar": { "*dechomenos*": "present middle participle, nominative masculine singular - receiving", "*prophētēn*": "accusative masculine singular - prophet", "*onoma*": "accusative neuter singular - name", "*prophētou*": "genitive masculine singular - of prophet", "*misthon*": "accusative masculine singular - reward", "*lēpsetai*": "future middle indicative, 3rd singular - will receive", "*dikaion*": "accusative masculine singular - righteous person", "*dikaiou*": "genitive masculine singular - of righteous person" }, "variants": { "*dechomenos*": "receiving/accepting/welcoming", "*prophētēn*": "prophet/one who speaks for God", "*onoma*": "name/title/character", "*misthon*": "reward/payment/wages", "*lēpsetai*": "will receive/get/obtain", "*dikaion*": "righteous person/just person", "*dikaiou*": "righteous person/just person" } }

  • Matt 18:4-6
    3 verses
    74%

    4{ "verseID": "Matthew.18.4", "source": "Ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "*Hostis* therefore *tapeinōsei* *heauton* as the *paidion* this, this *estin* the *meizōn* in the *basileia* of the *ouranōn*.", "grammar": { "*Hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*tapeinōsei*": "verb, future, active, indicative, 3rd person, singular - will humble", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*paidion*": "noun, accusative, neuter, singular - child/little child", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*meizōn*": "adjective, comparative, nominative, masculine, singular - greater", "*basileia*": "noun, dative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*Hostis*": "whoever/anyone who/the one who", "*tapeinōsei*": "will humble/will lower/will make low", "*heauton*": "himself/oneself", "*paidion*": "child/little child/infant", "*meizōn*": "greater/more important/superior", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }

    5{ "verseID": "Matthew.18.5", "source": "Καὶ ὃς ἐὰν δέξηται παιδίον τοιοῦτον ἕν ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται.", "text": "And who if *dexētai* *paidion* *toiouton* one upon the *onomati* of me *eme* *dechetai*.", "grammar": { "*dexētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - receives/welcomes", "*paidion*": "noun, accusative, neuter, singular - child/little child", "*toiouton*": "demonstrative pronoun, accusative, neuter, singular - such/of this kind", "*onomati*": "noun, dative, neuter, singular - name", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*dechetai*": "verb, present, middle, indicative, 3rd person, singular - receives/welcomes" }, "variants": { "*dexētai*": "receives/welcomes/accepts", "*paidion*": "child/little child/infant", "*toiouton*": "such/of this kind/like this", "*onomati*": "name/title/reputation", "*dechetai*": "receives/welcomes/accepts" } }

    6{ "verseID": "Matthew.18.6", "source": "Ὃς δʼ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς ἐπὶ τὸν τράχηλον αὐτοῦ, καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.", "text": "Who but if *skandalisē* one of the *mikrōn* these of the *pisteuontōn* into *eme*, *sympherei* to him that *krēmasthē* *mylos* *onikos* upon the *trachēlon* of him, and *katapontisthē* in the *pelagei* of the *thalassēs*.", "grammar": { "*skandalisē*": "verb, aorist, active, subjunctive, 3rd person, singular - causes to stumble/offends", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones", "*pisteuontōn*": "participle, present, active, genitive, masculine, plural - believing", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*sympherei*": "verb, present, active, indicative, 3rd person, singular - it is profitable/better", "*krēmasthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be hanged", "*mylos*": "noun, nominative, masculine, singular - millstone", "*onikos*": "adjective, nominative, masculine, singular - donkey", "*trachēlon*": "noun, accusative, masculine, singular - neck", "*katapontisthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be drowned/sunk", "*pelagei*": "noun, dative, neuter, singular - open sea/deep", "*thalassēs*": "noun, genitive, feminine, singular - sea" }, "variants": { "*skandalisē*": "causes to stumble/offends/entices to sin", "*mikrōn*": "little ones/small ones/insignificant ones", "*pisteuontōn*": "believing/having faith in/trusting", "*sympherei*": "it is profitable/it is better/it is advantageous", "*krēmasthē*": "might be hanged/might be suspended", "*mylos*": "millstone/grinding stone", "*onikos*": "of a donkey/donkey-driven", "*trachēlon*": "neck/throat", "*katapontisthē*": "might be drowned/might be sunk/might be submerged", "*pelagei*": "open sea/deep/depths", "*thalassēs*": "sea/ocean" } }

  • Mark 9:36-37
    2 verses
    74%

    36{ "verseID": "Mark.9.36", "source": "Καὶ λαβὼν παιδίον, ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν: καὶ ἐναγκαλισάμενος αὐτὸ, εἶπεν αὐτοῖς,", "text": "And *labōn* *paidion*, *estēsen* it in *mesō* of them: and *enagkalisamenos* it, *eipen* to them,", "grammar": { "*labōn*": "aorist, active, participle, nominative, masculine, singular - having taken", "*paidion*": "accusative, neuter, singular - child", "*estēsen*": "aorist, active, indicative, 3rd person, singular - he set/placed", "*mesō*": "dative, neuter, singular - middle/midst", "*enagkalisamenos*": "aorist, middle, participle, nominative, masculine, singular - having embraced", "*eipen*": "aorist, active, indicative, 3rd person, singular - he said" }, "variants": { "*labōn*": "having taken/received", "*paidion*": "child/little one", "*estēsen*": "set/placed/stood", "*mesō*": "middle/midst/among", "*enagkalisamenos*": "having embraced/taken in arms", "*eipen*": "said/spoke" } }

    37{ "verseID": "Mark.9.37", "source": "Ὃς ἐὰν ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται: καὶ ὃς ἐὰν ἐμὲ δέξηται, οὐκ ἐμὲ δέχεται, ἀλλὰ τὸν ἀποστείλαντά με.", "text": "Whoever *ean* one of the *toioutōn* *paidiōn* *dexētai* upon the *onomati* of me, *eme* *dechetai*: and whoever *ean* *eme* *dexētai*, *ouk* *eme* *dechetai*, but the one having *aposteilanta* me.", "grammar": { "*ean*": "conditional particle - if/whenever", "*toioutōn*": "genitive, neuter, plural - such/of this kind", "*paidiōn*": "genitive, neuter, plural - of children", "*dexētai*": "aorist, middle, subjunctive, 3rd person, singular - might receive", "*onomati*": "dative, neuter, singular - name", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*dechetai*": "present, middle/passive, indicative, 3rd person, singular - receives", "*ouk*": "negative particle - not", "*aposteilanta*": "aorist, active, participle, accusative, masculine, singular - having sent" }, "variants": { "*toioutōn*": "such/of this kind/like these", "*paidiōn*": "children/little ones", "*dexētai*": "might receive/welcome/accept", "*onomati*": "name/reputation/authority", "*dechetai*": "receives/welcomes/accepts", "*aposteilanta*": "having sent/dispatched" } }

  • Matt 25:42
    71%

    42{ "verseID": "Matthew.25.42", "source": "Ἐπείνασα γὰρ, καὶ οὐκ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ οὐκ ἐποτίσατέ με:", "text": "*Epeinasa* for, and not *edōkate* to me to *phagein*: *edipsēsa*, and not *epotisate* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink" } }

  • Matt 25:44-45
    2 verses
    71%

    44{ "verseID": "Matthew.25.44", "source": "Τότε ἀποκριθήσονται αὐτῷ καὶ αὐτοί, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνόν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι;", "text": "Then *apokrithēsontai* to him also they, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, or *dipsōnta*, or *xenon*, or *gymnon*, or *asthenē*, or in *phylakē*, and not *diēkonēsamen* to you?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*xenon*": "accusative masculine singular - stranger", "*gymnon*": "accusative masculine singular - naked", "*asthenē*": "accusative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*diēkonēsamen*": "aorist active indicative, 1st person plural - we served" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*dipsōnta*": "thirsting/being thirsty", "*xenon*": "stranger/foreigner/guest", "*gymnon*": "naked/without clothing/bare", "*asthenē*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*diēkonēsamen*": "we served/ministered to/attended to" } }

    45{ "verseID": "Matthew.25.45", "source": "Τότε ἀποκριθήσεται αὐτοῖς, λέγων, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε.", "text": "Then *apokrithēsetai* to them, *legōn*, *Amēn* *legō* to you, To the extent not *epoiēsate* to one of these the *elachistōn*, neither to me *epoiēsate*.", "grammar": { "*apokrithēsetai*": "future passive indicative, 3rd person singular - will answer", "*legōn*": "present active participle, nominative masculine singular - saying", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokrithēsetai*": "will answer/reply/respond", "*legōn*": "saying/speaking/declaring", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*elachistōn*": "least/smallest/most insignificant" } }

  • Luke 9:48
    71%

    48{ "verseID": "Luke.9.48", "source": "Καὶ εἶπεν αὐτοῖς, Ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται: καὶ ὃς ἐὰν ἐμὲ δέξηται δέχεται τὸν ἀποστείλαντά με: ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν, ὑπάρχων οὗτός ἐσται μέγας.", "text": "And *eipen* to them, Who *ean* *dexētai* this the *paidion* *epi* the *onomati* of me me *dechetai*: and who *ean* me *dexētai* *dechetai* the *aposteilanta* me: the for *mikroteros* in all you, *hyparchōn* this *estai* *megas*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*ean*": "conditional particle - if/whoever", "*dexētai*": "aorist middle subjunctive, 3rd singular - might receive/welcome/accept", "*paidion*": "accusative neuter singular - child/little child", "*epi*": "preposition + dative - on/in/on the basis of", "*onomati*": "dative neuter singular - name/reputation", "*dechetai*": "present middle indicative, 3rd singular - receives/welcomes/accepts", "*aposteilanta*": "aorist active participle, accusative masculine singular - having sent", "*mikroteros*": "nominative masculine singular comparative - lesser/smaller/younger", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*estai*": "future middle indicative, 3rd singular - will be", "*megas*": "nominative masculine singular - great/important" }, "variants": { "*ean*": "if/whoever/whichever", "*dexētai*": "might receive/welcome/accept", "*paidion*": "child/little child/young one", "*epi*": "on/in/on the basis of/in the name of", "*onomati*": "name/reputation/authority", "*dechetai*": "receives/welcomes/accepts", "*aposteilanta*": "having sent/dispatched/commissioned", "*mikroteros*": "lesser/smaller/younger/least", "*hyparchōn*": "being/existing/actually being", "*estai*": "will be/shall be", "*megas*": "great/important/eminent" } }

  • John 4:13-14
    2 verses
    71%

    13{ "verseID": "John.4.13", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ, Πᾶς ὁ πίνων ἐκ τοῦ ὕδατος τούτου διψήσει πάλιν:", "text": "*Apekrithē Iēsous* and *eipen autē*, Everyone *ho pinōn ek* the *hydatos toutou dipsēsei palin*:", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied [completed action]", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*autē*": "dative feminine singular - to her", "*pinōn*": "present active participle, nominative masculine singular - drinking [ongoing action]", "*ek*": "preposition + genitive - from/out of", "*hydatos*": "genitive neuter singular - water", "*toutou*": "demonstrative pronoun, genitive neuter singular - this", "*dipsēsei*": "future active indicative, 3rd singular - will thirst", "*palin*": "adverb - again/once more" }, "variants": { "*pinōn*": "drinking/the one who drinks", "*dipsēsei*": "will thirst/will be thirsty" } }

    14{ "verseID": "John.4.14", "source": "Ὃς δʼ ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ οὐ μὴ διψήσῃ εἰς τὸν αἰῶνα· ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον.", "text": "Whoever *d' an piē ek* the *hydatos hou egō dōsō autō ou mē dipsēsē eis* the *aiōna*; but the *hydōr ho dōsō autō genēsetai en autō pēgē hydatos hallomenou eis zōēn aiōnion*.", "grammar": { "*d'*": "postpositive conjunction - but/and", "*an*": "conditional particle - ever/if [with subjunctive]", "*piē*": "aorist active subjunctive, 3rd singular - drinks/may drink", "*ek*": "preposition + genitive - from/out of", "*hydatos*": "genitive neuter singular - water", "*hou*": "relative pronoun, genitive neuter singular - which", "*egō*": "nominative 1st singular pronoun - I", "*dōsō*": "future active indicative, 1st singular - will give", "*autō*": "dative masculine singular - to him", "*ou mē*": "emphatic negation - certainly not/never", "*dipsēsē*": "aorist active subjunctive, 3rd singular - thirst/may thirst", "*eis*": "preposition + accusative - into/for", "*aiōna*": "accusative masculine singular - age/eternity", "*hydōr*": "nominative neuter singular - water", "*ho*": "relative pronoun, accusative neuter singular - which", "*genēsetai*": "future middle indicative, 3rd singular - will become", "*en*": "preposition + dative - in", "*pēgē*": "nominative feminine singular - spring/fountain", "*hallomenou*": "present middle participle, genitive neuter singular - springing up/leaping up", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting" }, "variants": { "*aiōna*": "age/eternity/forever", "*pēgē*": "spring/fountain/source/well", "*hallomenou*": "springing up/leaping up/bubbling up/gushing", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/endless" } }

  • Matt 25:40
    71%

    40{ "verseID": "Matthew.25.40", "source": "Καὶ ἀποκριθεὶς ὁ Βασιλεὺς ἐρεῖ αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.", "text": "And *apokritheis* the *Basileus* *erei* to them, *Amēn* *legō* to you, To the extent *epoiēsate* to one of these of the *adelphōn* of me the *elachistōn*, to me *epoiēsate*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*basileus*": "nominative masculine singular - king", "*erei*": "future active indicative, 3rd person singular - will say", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*adelphōn*": "genitive masculine plural - of brothers", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*basileus*": "king/ruler/sovereign", "*erei*": "will say/tell/speak", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*adelphōn*": "brothers/siblings/fellow believers", "*elachistōn*": "least/smallest/most insignificant" } }

  • Matt 25:37
    70%

    37{ "verseID": "Matthew.25.37", "source": "Τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, καὶ ἐθρέψαμεν; ἢ διψῶντα, καὶ ἐποτίσαμεν;", "text": "Then *apokrithēsontai* to him the *dikaioi*, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, and *ethrepsamen*? or *dipsōnta*, and *epotisamen*?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*dikaioi*": "nominative masculine plural - righteous", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*ethrepsamen*": "aorist active indicative, 1st person plural - we fed", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*epotisamen*": "aorist active indicative, 1st person plural - we gave drink" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*dikaioi*": "righteous/just/upright", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*ethrepsamen*": "we fed/nourished/provided food", "*dipsōnta*": "thirsting/being thirsty", "*epotisamen*": "we gave drink/provided drink" } }

  • Matt 25:35
    70%

    35{ "verseID": "Matthew.25.35", "source": "Ἐπείνασα γάρ, καὶ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ ἐποτίσατέ με: ξένος ἤμην, καὶ συνηγάγετέ με:", "text": "*Epeinasa* for, and *edōkate* to me to *phagein*: *edipsēsa*, and *epotisate* me: *xenos* I *ēmēn*, and *synēgagete* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink", "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink", "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in" } }

  • Mark 10:38-39
    2 verses
    69%

    38{ "verseID": "Mark.10.38", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐκ οἴδατε τί αἰτεῖσθε: δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω; καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;", "text": "The *de Iēsous eipen* to them, Not you *oidate* what you *aiteisthe*: *dynasthe piein* the *potērion* which I *pinō*? and the *baptisma* which I *baptizomai baptisthēnai*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - said", "*oidate*": "perfect active, 2nd plural - you know", "*aiteisthe*": "present middle, 2nd plural - you are asking", "*dynasthe*": "present middle/passive, 2nd plural - you are able", "*piein*": "aorist active infinitive - to drink", "*potērion*": "accusative, neuter, singular - cup", "*pinō*": "present active, 1st singular - I drink", "*baptisma*": "accusative, neuter, singular - baptism", "*baptizomai*": "present passive, 1st singular - I am baptized", "*baptisthēnai*": "aorist passive infinitive - to be baptized" }, "variants": { "*oidate*": "you know/understand/perceive", "*aiteisthe*": "you are asking/requesting", "*dynasthe*": "you are able/can/have power to", "*piein*": "to drink/imbibe", "*potērion*": "cup/container for drinking/figurative for suffering", "*pinō*": "I drink/I am drinking", "*baptisma*": "baptism/immersion/figurative for suffering", "*baptizomai*": "I am baptized/immersed", "*baptisthēnai*": "to be baptized/immersed" } }

    39{ "verseID": "Mark.10.39", "source": "Οἱ δὲ εἶπον αὐτῷ, Δυνάμεθα. Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Τὸ μὲν ποτήριον ὃ ἐγὼ πίνω πίεσθε· καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε:", "text": "They *de eipon* to him, We *dynametha*. The *de Iēsous eipen* to them, The *men potērion* which I *pinō piesthe*; and the *baptisma* which I *baptizomai baptisthēsesthe*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipon*": "aorist active, 3rd plural - they said", "*dynametha*": "present middle/passive, 1st plural - we are able", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - said", "*men*": "postpositive particle - indeed/truly", "*potērion*": "accusative, neuter, singular - cup", "*pinō*": "present active, 1st singular - I drink", "*piesthe*": "future middle, 2nd plural - you will drink", "*baptisma*": "accusative, neuter, singular - baptism", "*baptizomai*": "present passive, 1st singular - I am baptized", "*baptisthēsesthe*": "future passive, 2nd plural - you will be baptized" }, "variants": { "*eipon*": "they said/spoke/told", "*dynametha*": "we are able/can/have power to", "*men*": "indeed/truly/on the one hand", "*potērion*": "cup/container for drinking/figurative for suffering", "*pinō*": "I drink/I am drinking", "*piesthe*": "you will drink/partake of", "*baptisma*": "baptism/immersion/figurative for suffering", "*baptizomai*": "I am baptized/immersed", "*baptisthēsesthe*": "you will be baptized/immersed" } }

  • Mark 10:15
    69%

    15{ "verseID": "Mark.10.15", "source": "Ἀμὴν λέγω ὑμῖν, Ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ Θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.", "text": "*Amēn* I *legō* to you, Whoever *ean* *mē* *dexētai* the *basileian* of the *Theou* as *paidion*, *ou mē* *eiselthē* into it.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*ean*": "conditional particle - if", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - should receive/accept", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*paidion*": "nominative neuter singular - little child", "*ou mē*": "emphatic negation - certainly not/by no means", "*eiselthē*": "aorist active subjunctive, 3rd singular - should enter" }, "variants": { "*Amēn*": "truly/verily/assuredly", "*legō*": "say/tell/speak", "*dexētai*": "should receive/should accept/should welcome", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the deity", "*paidion*": "little child/young child/infant", "*eiselthē*": "should enter/should go into" } }

  • Luke 14:14
    68%

    14{ "verseID": "Luke.14.14", "source": "Καὶ μακάριος ἔσῃ· ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι: ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.", "text": "And *makarios esē*; because not they *echousin antapodounai* to you: *antapodothēsetai* for to you in the *anastasei* of the *dikaiōn*.", "grammar": { "*makarios*": "adjective, nominative, masculine, singular - blessed/happy", "*esē*": "future, 2nd singular, middle - you will be", "*hoti*": "conjunction - because", "*ouk*": "negative particle - not", "*echousin*": "present, 3rd plural, active - they have", "*antapodounai*": "aorist infinitive, active - to repay/give back", "*soi*": "personal pronoun, dative, singular - to you", "*antapodothēsetai*": "future, 3rd singular, passive - it will be repaid", "*gar*": "postpositive conjunction - for", "*soi*": "personal pronoun, dative, singular - to you", "*anastasei*": "dative, feminine, singular - resurrection", "*dikaiōn*": "genitive, masculine, plural - righteous/just" }, "variants": { "*makarios*": "blessed/happy/fortunate", "*echousin*": "they have/they possess/they are able", "*antapodounai*": "to repay/to give back/to return the favor", "*antapodothēsetai*": "it will be repaid/it will be given back/you will be recompensed", "*anastasei*": "resurrection/rising up", "*dikaiōn*": "righteous/just/upright ones" } }

  • Luke 17:2
    68%

    2{ "verseID": "Luke.17.2", "source": "Λυσιτελεῖ αὐτῷ εἰ μύλος ὀνικὸς περίκειται περὶ τὸν τράχηλον αὐτοῦ, καὶ ἔρριπται εἰς τὴν θάλασσαν, ἢ ἵνα σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων.", "text": "*Lysitelei* to him if *mylos* *onikos* *perikeitai* around the *trachēlon* of him, and *erriptai* into the *thalassan*, than that he should *skandalisē* one of the *mikrōn* these.", "grammar": { "*Lysitelei*": "present active indicative, 3rd singular - it is better/more profitable", "*mylos*": "nominative, masculine, singular - millstone", "*onikos*": "nominative, masculine, singular - of a donkey", "*perikeitai*": "present middle/passive indicative, 3rd singular - is placed around", "*trachēlon*": "accusative, masculine, singular - neck", "*erriptai*": "perfect passive indicative, 3rd singular - has been thrown/cast", "*thalassan*": "accusative, feminine, singular - sea", "*skandalisē*": "aorist active subjunctive, 3rd singular - cause to stumble/sin", "*mikrōn*": "genitive, plural - little ones/small ones" }, "variants": { "*Lysitelei*": "it is profitable/advantageous/better", "*mylos onikos*": "donkey millstone/millstone turned by donkey", "*skandalisē*": "cause to stumble/cause to sin/offend" } }

  • Matt 18:10
    68%

    10{ "verseID": "Matthew.18.10", "source": "Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων· λέγω γὰρ ὑμῖν, Ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσιν τὸ πρόσωπον τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "*Horate* not *kataphronēsēte* one of the *mikrōn* these; *legō* for to you, that the *angeloi* of them in *ouranois* through *pantos* *blepousin* the *prosōpon* of the *Patros* of me of the in *ouranois*.", "grammar": { "*Horate*": "verb, present, active, imperative, 2nd person, plural - see/beware", "*kataphronēsēte*": "verb, aorist, active, subjunctive, 2nd person, plural - despise/look down on", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*angeloi*": "noun, nominative, masculine, plural - angels/messengers", "*ouranois*": "noun, dative, masculine, plural - heavens", "*pantos*": "adjective, genitive, neuter, singular - all/entire", "*blepousin*": "verb, present, active, indicative, 3rd person, plural - see/look at", "*prosōpon*": "noun, accusative, neuter, singular - face/presence", "*Patros*": "noun, genitive, masculine, singular - Father", "*ouranois*": "noun, dative, masculine, plural - heavens" }, "variants": { "*Horate*": "see/beware/take heed", "*kataphronēsēte*": "despise/look down on/disdain", "*mikrōn*": "little ones/small ones/insignificant ones", "*angeloi*": "angels/messengers", "*ouranois*": "heavens/skies", "*pantos*": "all/entire/always", "*blepousin*": "see/look at/behold", "*prosōpon*": "face/presence/countenance", "*Patros*": "Father/patriarch" } }

  • Luke 18:30
    68%

    30{ "verseID": "Luke.18.30", "source": "Ὃς οὐ μὴ ἀπολάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.", "text": "Who *ou* *mē* *apolabē* *pollaplasiona* in the *kairō* this, and in the *aiōni* the *erchomenō* *zōēn* *aiōnion*.", "grammar": { "*ou* *mē*": "double negative, emphatic - certainly not/by no means", "*apolabē*": "aorist active subjunctive, 3rd person singular - might receive back", "*pollaplasiona*": "accusative neuter plural comparative - many times more", "*kairō*": "dative masculine singular - time/season", "*aiōni*": "dative masculine singular - age", "*erchomenō*": "present middle/passive participle, dative masculine singular - coming", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting" }, "variants": { "*ou* *mē*": "certainly not/by no means/surely [emphatic negation]", "*apolabē*": "might receive back/receive in return", "*pollaplasiona*": "many times more/manifold/multiple", "*kairō*": "time/season/opportune time", "*aiōni*": "age/era/world period", "*erchomenō*": "coming/approaching", "*zōēn* *aiōnion*": "eternal life/everlasting life" } }

  • Luke 18:17
    68%

    17{ "verseID": "Luke.18.17", "source": "Ἀμὴν λέγω ὑμῖν, Ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ Θεοῦ ὡς παιδίον οὐ μὴ εἰσέλθῃ εἰς αὐτήν.", "text": "*Amēn* *legō* to-you, Whoever if-not *dexētai* the *basileian* of-the *Theou* as *paidion* *ou* *mē* *eiselthē* into it.", "grammar": { "*Amēn*": "Hebrew term - truly/verily/indeed", "*legō*": "present active indicative, 1st person singular - I say/tell", "*dexētai*": "aorist middle subjunctive, 3rd person singular - might receive", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*paidion*": "nominative neuter singular - child", "*ou* *mē*": "double negative, emphatic - certainly not/by no means", "*eiselthē*": "aorist active subjunctive, 3rd person singular - might enter" }, "variants": { "*Amēn*": "truly/verily/indeed [emphatic declaration]", "*dexētai*": "might receive/accept/welcome", "*basileian*": "kingdom/reign/rule", "*paidion*": "child/little one", "*eiselthē*": "might enter/go in" } }

  • Matt 18:14
    68%

    14{ "verseID": "Matthew.18.14", "source": "Οὕτως οὐκ ἔστιν θέλημα ἔμπροσθεν τοῦ Πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ἵνα ἀπόληται εἲς τῶν μικρῶν τούτων.", "text": "Thus not *estin* *thelēma* *emprosthen* of the *Patros* of you of the in *ouranois*, that *apolētai* one of the *mikrōn* these.", "grammar": { "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*thelēma*": "noun, nominative, neuter, singular - will/desire", "*emprosthen*": "preposition - before/in front of", "*Patros*": "noun, genitive, masculine, singular - Father", "*ouranois*": "noun, dative, masculine, plural - heavens", "*apolētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might perish/be lost", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones" }, "variants": { "*thelēma*": "will/desire/wish", "*emprosthen*": "before/in front of/in the presence of", "*Patros*": "Father/patriarch", "*ouranois*": "heavens/skies", "*apolētai*": "might perish/be lost/be destroyed", "*mikrōn*": "little ones/small ones/insignificant ones" } }

  • John 4:10
    67%

    10{ "verseID": "John.4.10", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ, Εἰ ᾔδεις τὴν δωρεὰν τοῦ Θεοῦ, καὶ τίς ἐστιν ὁ λέγων σοι, Δός μοι πιεῖν· σὺ ἂν ᾔτησας αὐτόν, καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν.", "text": "*Apekrithē Iēsous* and *eipen autē*, If you *ēdeis* the *dōrean* of the *Theou*, and who *estin* the one *legōn* to you, *Dos moi piein*; you *an ētēsas* him, and he *edōken an* to you *hydōr zōn*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied [completed action]", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*autē*": "dative feminine singular - to her", "*ēdeis*": "pluperfect active indicative, 2nd singular - you had known", "*dōrean*": "accusative feminine singular - gift/present", "*Theou*": "genitive masculine singular - God", "*estin*": "present active indicative, 3rd singular - is", "*legōn*": "present active participle, nominative masculine singular - saying/speaking", "*Dos*": "aorist active imperative, 2nd singular - give", "*moi*": "dative 1st singular pronoun - to me", "*piein*": "aorist active infinitive - to drink", "*an*": "conditional particle - would [with indicative]", "*ētēsas*": "aorist active indicative, 2nd singular - you would have asked", "*edōken*": "aorist active indicative, 3rd singular - he would have given", "*hydōr*": "accusative neuter singular - water", "*zōn*": "present active participle, accusative neuter singular - living" }, "variants": { "*dōrean*": "gift/present/free gift", "*ēdeis*": "had known/understood/perceived", "*zōn*": "living/alive/flowing/fresh" } }

  • Luke 14:33
    67%

    33{ "verseID": "Luke.14.33", "source": "Οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναταί μου εἶναι μαθητής.", "text": "*Houtōs oun* everyone of you who not *apotassetai pasin* the of himself *hyparchousin*, not *dynatai* of me *einai mathētēs*.", "grammar": { "*houtōs*": "adverb - thus/so", "*oun*": "inferential conjunction - therefore", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*ex*": "preposition + genitive - of/from", "*hymōn*": "personal pronoun, genitive, plural - you", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ouk*": "negative particle - not", "*apotassetai*": "present, 3rd singular, middle - renounces/gives up", "*pasin*": "adjective, dative, neuter, plural - all", "*tois*": "definite article, dative, neuter, plural - the", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hyparchousin*": "present participle, active, dative, neuter, plural - possessions/belongings", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*einai*": "present infinitive - to be", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*houtōs*": "thus/so/in this way", "*oun*": "therefore/then/consequently", "*apotassetai*": "renounces/gives up/bids farewell to", "*hyparchousin*": "possessions/belongings/property", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } }

  • Matt 19:29
    67%

    29{ "verseID": "Matthew.19.29", "source": "Καὶ πᾶς ὅς ἀφῆκεν οἰκίας, ἢ ἀδελφοὺς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται, καὶ ζωὴν αἰώνιον. Κληρονομήσει", "text": "And everyone who *aphēken oikias*, or *adelphous*, or *adelphas*, or *patera*, or *mētera*, or *gynaika*, or *tekna*, or *agrous*, *heneken tou onomatos* of me, *hekatontaplasiona lēpsetai*, and *zōēn aiōnion*. *Klēronomēsei*", "grammar": { "*aphēken*": "aorist, 3rd singular, active - has left", "*oikias*": "accusative, feminine, plural - houses", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife", "*tekna*": "accusative, neuter, plural - children", "*agrous*": "accusative, masculine, plural - fields", "*heneken*": "preposition + genitive - for the sake of", "*onomatos*": "genitive, neuter, singular - name", "*hekatontaplasiona*": "accusative, neuter, plural - hundredfold", "*lēpsetai*": "future, 3rd singular, middle - will receive", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*Klēronomēsei*": "future, 3rd singular, active - will inherit" }, "variants": { "*aphēken*": "has left/has forsaken/has given up", "*heneken tou onomatos*": "for the sake of my name/because of my name", "*hekatontaplasiona*": "a hundredfold/a hundred times as much", "*lēpsetai*": "will receive/shall obtain", "*zōēn aiōnion*": "eternal life/everlasting life", "*Klēronomēsei*": "will inherit/shall possess" } }

  • Prov 25:21-22
    2 verses
    67%

    21{ "verseID": "Proverbs.25.21", "source": "אִם־רָעֵ֣ב שֹׂ֭נַאֲךָ הַאֲכִלֵ֣הוּ לָ֑חֶם וְאִם־צָ֝מֵ֗א הַשְׁקֵ֥הוּ מָֽיִם׃", "text": "If-*rāʿēb* *śōnaʾăkā* *haʾăkîlēhû* *lāḥem* and-if-*ṣāmēʾ* *hašqēhû* *māyim*", "grammar": { "*ʾim*": "conjunction - if", "*rāʿēb*": "adjective, masculine singular - hungry", "*śōnaʾăkā*": "qal participle, masculine singular + 2nd person masculine singular suffix - one hating you", "*haʾăkîlēhû*": "hiphil imperative, masculine singular + 3rd person masculine singular suffix - cause him to eat", "*lāḥem*": "noun, masculine singular - bread", "*wĕ*": "conjunction - and", "*ʾim*": "conjunction - if", "*ṣāmēʾ*": "adjective, masculine singular - thirsty", "*hašqēhû*": "hiphil imperative, masculine singular + 3rd person masculine singular suffix - cause him to drink", "*māyim*": "noun, masculine plural - water" }, "variants": { "*rāʿēb*": "hungry/famished", "*śōnaʾăkā*": "one hating you/your enemy/your foe", "*haʾăkîlēhû*": "cause him to eat/feed him", "*lāḥem*": "bread/food", "*ṣāmēʾ*": "thirsty", "*hašqēhû*": "cause him to drink/give him drink", "*māyim*": "water" } }

    22{ "verseID": "Proverbs.25.22", "source": "כִּ֤י גֶֽחָלִ֗ים אַ֭תָּה חֹתֶ֣ה עַל־רֹאשׁ֑וֹ וֽ͏ַ֝יהוָ֗ה יְשַׁלֶּם־לָֽךְ׃", "text": "For *geḥālîm* you *ḥōteh* upon-*rōʾšô* and-*YHWH* *yĕšallem*-to-you", "grammar": { "*kî*": "conjunction - for", "*geḥālîm*": "noun, masculine plural - coals", "*ʾattāh*": "pronoun, 2nd person masculine singular - you", "*ḥōteh*": "qal participle, masculine singular - heaping/gathering", "*ʿal*": "preposition - upon", "*rōʾšô*": "noun, masculine singular + 3rd person masculine singular suffix - his head", "*wa*": "conjunction - and", "*YHWH*": "proper noun - LORD", "*yĕšallem*": "piel imperfect, 3rd person masculine singular - he will repay", "*lāk*": "preposition + 2nd person feminine singular suffix - to you" }, "variants": { "*geḥālîm*": "coals/burning coals/hot embers", "*ḥōteh*": "heaping/gathering/shoveling", "*rōʾšô*": "his head", "*yĕšallem*": "will repay/will reward/will make peace" } }

  • Matt 16:25-26
    2 verses
    67%

    25{ "verseID": "Matthew.16.25", "source": "Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν: ὃς δʼ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.", "text": "For whoever *an* *thelē* the *psychēn* of him *sōsai* will *apolesei* it; whoever *d'* *an* *apolesē* the *psychēn* of him for sake of me will *heurēsei* it.", "grammar": { "*an*": "conditional particle - ever/if", "*thelē*": "present active subjunctive, 3rd person singular - he might want/wish", "*psychēn*": "accusative singular feminine - soul/life", "*sōsai*": "aorist active infinitive - to save", "*apolesei*": "future active indicative, 3rd person singular - he will lose", "*d'*": "contracted form of *de* - but/and", "*apolesē*": "aorist active subjunctive, 3rd person singular - he might lose", "*heurēsei*": "future active indicative, 3rd person singular - he will find" }, "variants": { "*thelē*": "might want/wish/desire", "*psychēn*": "soul/life/self", "*sōsai*": "to save/preserve/rescue", "*apolesei*": "will lose/destroy/forfeit", "*apolesē*": "might lose/destroy/forfeit", "*heurēsei*": "will find/discover/obtain" } }

    26{ "verseID": "Matthew.16.26", "source": "Τί γὰρ ὠφελεῖται ἄνθρωπος, ἐὰν τὸν κόσμον ὅλον κερδήσῃ, τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;", "text": "For what is *ōpheleitai* *anthrōpos*, if the *kosmon* *holon* he *kerdēsē*, the *de* *psychēn* of him he *zēmiōthē*? Or what will *dōsei* *anthrōpos* *antallagma* of the *psychēs* of him?", "grammar": { "*ōpheleitai*": "present passive indicative, 3rd person singular - he is profited", "*anthrōpos*": "nominative singular masculine - man/person", "*kosmon*": "accusative singular masculine - world", "*holon*": "accusative singular masculine - whole/entire", "*kerdēsē*": "aorist active subjunctive, 3rd person singular - he might gain", "*de*": "postpositive particle - but/and", "*psychēn*": "accusative singular feminine - soul/life", "*zēmiōthē*": "aorist passive subjunctive, 3rd person singular - he might forfeit/lose", "*dōsei*": "future active indicative, 3rd person singular - he will give", "*antallagma*": "accusative singular neuter - exchange/ransom", "*psychēs*": "genitive singular feminine - of soul/life" }, "variants": { "*ōpheleitai*": "is profited/benefited/advantaged", "*anthrōpos*": "man/person/human", "*kosmon*": "world/universe/earth", "*kerdēsē*": "might gain/win/acquire", "*psychēn*": "soul/life/self", "*zēmiōthē*": "might forfeit/lose/suffer loss", "*antallagma*": "exchange/ransom/price" } }

  • Luke 6:38
    67%

    38{ "verseID": "Luke.6.38", "source": "Δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλόν, πεπιεσμένον, καὶ σεσαλευμένον, καὶ ὑπερεκχυνόμενον, δώσουσιν εἰς τὸν κόλπον ὑμῶν. Τᾧ γὰρ αὐτῷ μέτρῳ ᾧ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.", "text": "*Didote*, and it shall be *dothēsetai* to you; *metron* *kalon*, *pepiesmenos*, and *sesaleumenos*, and *hyperekchynomenos*, they shall *dōsousin* into the *kolpon* of you. For the *autō* *metrō* which you *metreite* it shall be *antimetrēthēsetai* to you.", "grammar": { "*Didote*": "verb, present active imperative, 2nd person plural - give!", "*dothēsetai*": "verb, future passive, 3rd person singular - will be given", "*metron*": "noun, nominative, neuter, singular - measure", "*kalon*": "adjective, nominative, neuter, singular - good", "*pepiesmenos*": "participle, perfect passive, nominative, neuter, singular - having been pressed down", "*sesaleumenos*": "participle, perfect passive, nominative, neuter, singular - having been shaken together", "*hyperekchynomenos*": "participle, present passive, nominative, neuter, singular - overflowing", "*dōsousin*": "verb, future active, 3rd person plural - they will give", "*kolpon*": "noun, accusative, masculine, singular - lap/bosom", "*autō*": "pronoun, dative, neuter, singular - same", "*metrō*": "noun, dative, neuter, singular - measure", "*metreite*": "verb, present active, 2nd person plural - you measure", "*antimetrēthēsetai*": "verb, future passive, 3rd person singular - will be measured in return" }, "variants": { "*Didote*": "give/provide/donate", "*dothēsetai*": "will be given/provided/supplied", "*metron*": "measure/quantity/standard", "*kalon*": "good/excellent/generous", "*pepiesmenos*": "pressed down/compressed (completed action with continuing effect)", "*sesaleumenos*": "shaken together/packed (completed action with continuing effect)", "*hyperekchynomenos*": "overflowing/running over/spilling over", "*dōsousin*": "they will give (impersonal plural)", "*kolpon*": "lap/bosom/fold of garment (where items were carried)", "*metrō*": "measure/standard/quantity", "*metreite*": "measure/use as standard", "*antimetrēthēsetai*": "will be measured in return/measured back to" } }

  • Matt 20:23
    67%

    23{ "verseID": "Matthew.20.23", "source": "Καὶ λέγει αὐτοῖς, Τὸ μὲν ποτήριόν μου πίεσθε, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε: τὸ δὲ καθίσαι ἐκ δεξιῶν μου, καὶ ἐξ εὐωνύμων μου, οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλʼ οἷς ἡτοίμασται ὑπὸ τοῦ Πατρός μου.", "text": "And he *legei* to them, The *men* *potērion* of me you will *piesthe*, and the *baptisma* which I *baptizomai* you will be *baptisthēsesthe*: but the to *kathisai* on *dexiōn* of me, and on *euōnymōn* of me, not *estin* mine to *dounai*, but to whom it has been *hētoimastai* by the *Patros* of me.", "grammar": { "*legei*": "present, 3rd singular - says", "*men*": "particle - indeed/on the one hand", "*potērion*": "accusative, neuter, singular - cup", "*piesthe*": "future, 2nd plural, middle - you will drink", "*baptisma*": "accusative, neuter, singular - baptism", "*baptizomai*": "present, 1st singular, passive - I am baptized", "*baptisthēsesthe*": "future, 2nd plural, passive - you will be baptized", "*de*": "particle - but/on the other hand", "*kathisai*": "aorist infinitive - to sit", "*dexiōn*": "genitive, feminine, plural - right hand/side", "*euōnymōn*": "genitive, feminine, plural - left hand/side", "*estin*": "present, 3rd singular - is", "*emon*": "nominative, neuter, singular - mine", "*dounai*": "aorist infinitive - to give", "*hētoimastai*": "perfect, 3rd singular, passive - has been prepared", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*men... de*": "on one hand... on the other hand (contrast)", "*potērion*": "cup (metaphor for suffering)", "*kathisai*": "to sit/to be seated" } }

  • Matt 13:12
    67%

    12{ "verseID": "Matthew.13.12", "source": "Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ, καὶ περισσευθήσεται: ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "For *hostis* *echei*, *dothēsetai* to him, and *perissevthēsetai*: but *hostis* not *echei*, even what he *echei arthēsetai* from him.", "grammar": { "*hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*gar*": "conjunction - for/because", "*echei*": "present, 3rd singular - has", "*dothēsetai*": "future passive, 3rd singular - will be given", "*autō*": "dative, masculine, singular - to him", "*perissevthēsetai*": "future passive, 3rd singular - will be made abundant", "*de*": "contrastive particle - but/and", "*ouk*": "negative particle - not", "*ho*": "relative pronoun, nominative/accusative, neuter, singular - what", "*arthēsetai*": "future passive, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from", "*autou*": "genitive, masculine, singular - him" }, "variants": { "*hostis*": "whoever/the one who/anyone who", "*echei*": "has/possesses/holds", "*dothēsetai*": "will be given/granted", "*perissevthēsetai*": "will be made abundant/will have abundance/will be increased", "*arthēsetai*": "will be taken away/removed/lifted" } }

  • Luke 16:10
    67%

    10{ "verseID": "Luke.16.10", "source": "Ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστιν: καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν.", "text": "The *pistos* in *elachistō* and in *pollō pistos estin*: and the in *elachistō adikos* and in *pollō adikos estin*.", "grammar": { "*pistos*": "nominative singular masculine adjective - faithful/trustworthy", "*elachistō*": "dative singular neuter superlative - least/smallest", "*pollō*": "dative singular neuter - much/many", "*estin*": "present active indicative, 3rd singular - is", "*adikos*": "nominative singular masculine adjective - unrighteous/unjust" }, "variants": { "*pistos*": "faithful/trustworthy/reliable", "*elachistō*": "least/smallest/very little", "*pollō*": "much/many/great amount", "*adikos*": "unrighteous/unjust/dishonest" } }

  • Mark 8:35
    67%

    35{ "verseID": "Mark.8.35", "source": "Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν· ὃς δʼ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου, οὗτος σώσει αὐτήν.", "text": "Whoever for might *thelē* the *psychēn* of him to *sōsai* will *apolesei* it; whoever but might *apolesē* the *psychēn* of him for the sake of me and of the *euangeliou*, this one will *sōsei* it.", "grammar": { "*thelē*": "verb, present active subjunctive, 3rd person singular - he might wish", "*psychēn*": "noun, feminine accusative singular - soul/life", "*sōsai*": "verb, aorist active infinitive - to save", "*apolesei*": "verb, future active indicative, 3rd person singular - he will lose", "*apolesē*": "verb, aorist active subjunctive, 3rd person singular - he might lose", "*euangeliou*": "noun, neuter genitive singular - of gospel/good news", "*sōsei*": "verb, future active indicative, 3rd person singular - he will save" }, "variants": { "*thelē*": "might wish/want/desire", "*psychēn*": "soul/life/self", "*sōsai*": "to save/preserve/rescue", "*apolesei*": "he will lose/destroy", "*apolesē*": "he might lose/destroy", "*euangeliou*": "gospel/good news", "*sōsei*": "he will save/preserve/rescue" } }

  • Luke 10:7
    67%

    7{ "verseID": "Luke.10.7", "source": "Ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἐσθίοντες καὶ πίνοντες τὰ παρʼ αὐτῶν: ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ ἐστιν. Μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.", "text": "In same *de* the *oikia menete*, *esthiontes* and *pinontes* the things *par'* them: *axios gar* the *ergatēs* of the *misthou* of him *estin*. *Mē metabainete ex oikias eis oikian*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*oikia*": "dative, feminine, singular - house/home", "*menete*": "present active imperative, 2nd plural - remain/stay", "*esthiontes*": "present active participle, nominative, masculine, plural - eating", "*pinontes*": "present active participle, nominative, masculine, plural - drinking", "*par'*": "preposition + genitive - from/provided by", "*axios*": "nominative, masculine, singular - worthy", "*gar*": "postpositive conjunction - for/because", "*ergatēs*": "nominative, masculine, singular - worker/laborer", "*misthou*": "genitive, masculine, singular - wages/pay", "*estin*": "present active indicative, 3rd singular - is", "*Mē*": "negative particle with imperative - not/do not", "*metabainete*": "present active imperative, 2nd plural - move/transfer", "*ex*": "preposition + genitive - from/out of", "*oikias*": "genitive, feminine, singular - house/home", "*eis*": "preposition + accusative - into/to", "*oikian*": "accusative, feminine, singular - house/home" }, "variants": { "*oikia*": "house/home/dwelling", "*menete*": "remain/stay/abide", "*esthiontes*": "eating/consuming", "*pinontes*": "drinking/consuming liquid", "*axios*": "worthy/deserving/suitable", "*ergatēs*": "worker/laborer/one who works", "*misthou*": "wages/pay/reward", "*metabainete*": "move/transfer/change residence" } }

  • Mark 4:25
    66%

    25{ "verseID": "Mark.4.25", "source": "Ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ: καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "Who *gar an echē*, *dothēsetai* to him: and who not *echei*, even what he *echei arthēsetai* from him.", "grammar": { "*gar*": "conjunction - for", "*an*": "particle - [potential]", "*echē*": "present active subjunctive, 3rd person singular - he might have", "*dothēsetai*": "future passive indicative, 3rd person singular - it will be given", "*echei*": "present active indicative, 3rd person singular - he has", "*arthēsetai*": "future passive indicative, 3rd person singular - it will be taken away" }, "variants": { "*echē*": "he might have/possess", "*dothēsetai*": "it will be given/granted", "*echei*": "he has/possesses", "*arthēsetai*": "it will be taken away/removed" } }

  • Luke 9:24
    66%

    24{ "verseID": "Luke.9.24", "source": "Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν: ὃς δʼ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, οὗτος σώσει αὐτήν.", "text": "Who *gar* *an* *thelē* the *psychēn* of him *sōsai* will *apolesei* it: who *d'* *an* *apolesē* the *psychēn* of him *heneken* me, this one will *sōsei* it.", "grammar": { "*gar*": "conjunction - for/because", "*an*": "particle indicating contingency with subjunctive", "*thelē*": "present active subjunctive, 3rd person singular - might desire/wish", "*psychēn*": "accusative feminine singular - soul/life", "*sōsai*": "aorist active infinitive - to save", "*apolesei*": "future active indicative, 3rd person singular - will lose", "*d'*": "conjunction (elided form of *de*) - but/and", "*apolesē*": "aorist active subjunctive, 3rd person singular - might lose", "*heneken*": "preposition + genitive - for sake of/because of", "*sōsei*": "future active indicative, 3rd person singular - will save" }, "variants": { "*psychēn*": "soul/life/self", "*sōsai*": "save/preserve/rescue", "*apolesei*": "lose/destroy/ruin", "*apolesē*": "lose/destroy/forfeit", "*sōsei*": "save/preserve/keep safe" } }

  • Matt 5:12
    66%

    12{ "verseID": "Matthew.5.12", "source": "Χαίρετε, καὶ ἀγαλλιᾶσθε: ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς: οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.", "text": "*Chairete*, and *agalliasthe*: *hoti* the *misthos* of-you *polys* in the *ouranois*: *houtōs* *gar* they-*ediōxan* the *prophētas* the before you.", "grammar": { "*Chairete*": "present active imperative, 2nd person plural - rejoice!", "*agalliasthe*": "present middle/passive imperative, 2nd person plural - be exceedingly glad!", "*hoti*": "conjunction - because/for", "*misthos*": "nominative masculine singular - reward/wages", "*polys*": "nominative masculine singular - great/much", "*ouranois*": "dative masculine plural - in heavens", "*houtōs*": "adverb - in this manner/thus", "*gar*": "postpositive conjunction - for/because", "*ediōxan*": "aorist active indicative, 3rd person plural - they persecuted", "*prophētas*": "accusative masculine plural - prophets" }, "variants": { "*Chairete*": "rejoice/be glad/greet", "*agalliasthe*": "be exceedingly glad/exult/rejoice greatly", "*misthos*": "reward/wages/payment", "*polys*": "great/much/many", "*ouranois*": "heavens/skies", "*houtōs*": "thus/in this manner/so", "*ediōxan*": "persecuted/pursued/harassed", "*prophētas*": "prophets/those who speak forth" } }

  • Rev 18:6
    66%

    6{ "verseID": "Revelation.18.6", "source": "Ἀπόδοτε αὐτῇ ὡς καὶ αὐτὴ ἀπέδωκεν ὑμῖν, καὶ διπλώσατε αὐτῇ διπλᾶ κατὰ τὰ ἔργα αὐτῆς: ἐν τῷ ποτηρίῳ ᾧ ἐκέρασεν κεράσατε αὐτῇ διπλοῦν.", "text": "*Apodote* to her as also she *apedōken* to you, and *diplōsate* to her *dipla* according to the *erga* of her: in the *potēriō* which she *ekerasen* *kerasate* to her *diploun*.", "grammar": { "*apodote*": "aorist active imperative, 2nd person plural - give back/repay/render", "*autē*": "personal pronoun, dative, feminine, singular - to her", "*hōs*": "comparative particle - as/like", "*kai*": "conjunction - also/even", "*autē*": "personal pronoun, nominative, feminine, singular - she", "*apedōken*": "aorist active indicative, 3rd person singular - gave back/repaid/rendered", "*hymin*": "personal pronoun, dative, 2nd person plural - to you", "*diplōsate*": "aorist active imperative, 2nd person plural - double/pay back twice", "*dipla*": "adjective, accusative, neuter, plural - double/twice as much", "*kata*": "preposition + accusative - according to", "*ta erga*": "noun, accusative, neuter, plural - works/deeds", "*autēs*": "personal pronoun, genitive, feminine, singular - of her", "*en*": "preposition + dative - in", "*tō potēriō*": "noun, dative, neuter, singular - cup", "*hō*": "relative pronoun, dative, neuter, singular - which", "*ekerasen*": "aorist active indicative, 3rd person singular - mixed/prepared", "*kerasate*": "aorist active imperative, 2nd person plural - mix/prepare", "*diploun*": "adjective, accusative, masculine/neuter, singular - double" }, "variants": { "*apodote*": "give back/repay/render/return", "*apedōken*": "gave back/repaid/rendered/returned", "*diplōsate*": "double/pay back twice", "*dipla*": "double/twice as much", "*erga*": "works/deeds/actions", "*potēriō*": "cup/drinking vessel", "*ekerasen*": "mixed/prepared/blended", "*kerasate*": "mix/prepare/blend", "*diploun*": "double/twice as much" } }

  • Mark 10:13
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    13{ "verseID": "Mark.10.13", "source": "Καὶ προσέφερον αὐτῷ παιδία, ἵνα ἅψηται αὐτῶν: οἱ δὲ μαθηταὶ ἐπετίμων τοῖς προσφέρουσιν.", "text": "And they *prosepheron* to him *paidia*, that he might *hapsētai* them: but the *mathētai* *epetimōn* those *prospherousin*.", "grammar": { "*prosepheron*": "imperfect active indicative, 3rd plural - they were bringing", "*paidia*": "accusative neuter plural - little children", "*hapsētai*": "aorist middle subjunctive, 3rd singular - might touch", "*mathētai*": "nominative masculine plural - disciples", "*epetimōn*": "imperfect active indicative, 3rd plural - were rebuking", "*prospherousin*": "present active participle, dative masculine plural - to those bringing" }, "variants": { "*prosepheron*": "were bringing/were presenting/were offering", "*paidia*": "little children/young children/infants", "*hapsētai*": "might touch/might handle/might lay hands on", "*mathētai*": "disciples/students/followers", "*epetimōn*": "were rebuking/were scolding/were admonishing", "*prospherousin*": "those bringing/those presenting/those offering" } }

  • Mark 10:30
    66%

    30{ "verseID": "Mark.10.30", "source": "Ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ, οἰκίας, καὶ ἀδελφοὺς, καὶ ἀδελφὰς, καὶ μητέρας, καὶ τέκνα, καὶ ἀγρούς, μετὰ διωγμῶν· καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.", "text": "If not *labē hekatontaplasiona* now in the *kairō* this, *oikias*, and *adelphous*, and *adelphas*, and *mēteras*, and *tekna*, and *agrous*, with *diōgmōn*; and in the *aiōni* the *erchomenō zōēn aiōnion*.", "grammar": { "*labē*": "aorist active subjunctive, 3rd singular - might receive", "*hekatontaplasiona*": "accusative, neuter, plural - hundredfold", "*kairō*": "dative, masculine, singular - time/season", "*oikias*": "accusative, feminine, plural - houses/homes", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*mēteras*": "accusative, feminine, plural - mothers", "*tekna*": "accusative, neuter, plural - children", "*agrous*": "accusative, masculine, plural - fields/lands", "*diōgmōn*": "genitive, masculine, plural - persecutions", "*aiōni*": "dative, masculine, singular - age/era", "*erchomenō*": "present middle/passive participle, dative, masculine, singular - coming", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*labē*": "might receive/get/take", "*hekatontaplasiona*": "hundredfold/hundred times as much", "*kairō*": "time/season/opportune moment", "*oikias*": "houses/homes/households", "*diōgmōn*": "persecutions/harassment/pursuit", "*aiōni*": "age/era/eternity", "*erchomenō*": "coming/approaching/future", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }

  • Matt 6:4
    66%

    4{ "verseID": "Matthew.6.4", "source": "Ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ: καὶ ὁ Πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ αὐτὸς ἀποδώσει σοι ἐν τῷ φανερῷ.", "text": "*Hopōs ē* of you the *eleēmosynē* in the *kryptō*: and the *Patēr* of you the *blepōn* in the *kryptō* himself *apodōsei* to you in the *phanerō*.", "grammar": { "*Hopōs ē*": "purpose conjunction + present subjunctive, 3rd singular - so that may be", "*eleēmosynē*": "nominative, feminine, singular - alms/charitable giving", "*kryptō*": "dative, neuter, singular - in secret/hidden place", "*Patēr*": "nominative, masculine, singular - Father", "*blepōn*": "present active participle, nominative, masculine, singular - seeing/watching", "*apodōsei*": "future active indicative, 3rd singular - will repay/will give back", "*phanerō*": "dative, neuter, singular - in open/publicly" }, "variants": { "*Hopōs*": "so that/in order that", "*kryptō*": "secret/hidden/concealed place", "*blepōn*": "seeing/observing/watching", "*apodōsei*": "will repay/will reward/will recompense", "*phanerō*": "openly/publicly/visibly" } }

  • Prov 11:25
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    25{ "verseID": "Proverbs.11.25", "source": "נֶֽפֶשׁ־בְּרָכָ֥ה תְדֻשָּׁ֑ן וּ֝מַרְוֶ֗ה גַּם־ה֥וּא יוֹרֶֽא׃", "text": "*Nepeš-bərākâ* *tədušśān* *ûmarweh* *gam-hûʾ* *yôreʾ*.", "grammar": { "*Nepeš-bərākâ*": "feminine singular noun construct + feminine singular noun - soul of blessing", "*tədušśān*": "verb Pual imperfect 3rd feminine singular - will be made fat/prosperous", "*ûmarweh*": "conjunction + verb Hiphil participle masculine singular - and one who waters/satisfies", "*gam-hûʾ*": "particle + 3rd masculine singular pronoun - also he", "*yôreʾ*": "verb Hophal imperfect 3rd masculine singular - will be watered" }, "variants": { "*Nepeš*": "soul/self/life/person", "*bərākâ*": "blessing/prosperity", "*tədušśān*": "will be made fat/prosperous/enriched", "*marweh*": "one who waters/satisfies/drenches", "*gam*": "also/moreover/even", "*hûʾ*": "he/himself", "*yôreʾ*": "will be watered/saturated/refreshed" } }