Hebrews 12:25

biblecontext

{ "verseID": "Hebrews.12.25", "source": "Βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα. Εἰ γὰρ ἐκεῖνοι οὐκ ἔφυγον τὸν ἐπὶ γῆς παραιτησάμενοι χρηματίζοντα, πολλῷ μᾶλλον ἡμεῖς, οἱ τὸν ἀπʼ οὐρανῶν ἀποστρεφόμενοι:", "text": "*Blepete* not you *paraitēsēsthe* the one *lalounta*. If for those not *ephygon* the one on *gēs paraitēsamenoi chrēmatizonta*, much more *hēmeis*, those the one from *ouranōn apostrephomenoi*:", "grammar": { "*Blepete*": "verb, present active imperative, 2nd person plural - see/beware/take care", "*paraitēsēsthe*": "verb, aorist middle subjunctive, 2nd person plural - refuse/reject", "*lalounta*": "participle, present active, accusative, singular, masculine - speaking", "*ephygon*": "verb, aorist active indicative, 3rd person plural - they escaped", "*gēs*": "noun, genitive, singular, feminine - of earth", "*paraitēsamenoi*": "participle, aorist middle, nominative, plural, masculine - having refused/rejected", "*chrēmatizonta*": "participle, present active, accusative, singular, masculine - warning/instructing", "*hēmeis*": "personal pronoun, nominative, plural - we", "*ouranōn*": "noun, genitive, plural, masculine - of heavens", "*apostrephomenoi*": "participle, present middle/passive, nominative, plural, masculine - turning away from" }, "variants": { "*Blepete*": "see/beware/take care/pay attention", "*paraitēsēsthe*": "refuse/reject/turn away", "*chrēmatizonta*": "warning/instructing/divinely commanding", "*apostrephomenoi*": "turning away from/rejecting/refusing" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    See to it that you do not reject the one who speaks. For if they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven?

  • King James Version 1769 (Standard Version)

    See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

  • KJV1611 – Modern English

    See that you do not refuse him who speaks. For if they did not escape who refused him who spoke on earth, much more shall we not escape if we turn away from him who speaks from heaven:

  • King James Version 1611 (Original)

    See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

  • American Standard Version with Strong's Numbers

    See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven:

  • King James Version with Strong's Numbers

    See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

  • Tyndale Bible (1526/1534)

    Se that ye despise not him yt speaketh. For yf they escaped not which refused him that spake on erth: moche more shall we not escape yf we turne awaye fro him yt speaketh fro heve:

  • Coverdale Bible (1535)

    Se that ye despyse not him that speaketh vnto you: for yf they escaped not which refused him that spake on earth, moch more shal we not escape, yf we turne awaye from him that speaketh from heaue:

  • Geneva Bible (1560)

    See that ye despise not him that speaketh: for if they escaped not which refused him, that spake on earth: much more shall we not escape, if we turne away from him, that speaketh fro heauen.

  • Bishops' Bible (1568)

    See that ye despise not hym that speaketh: For yf they escaped not, which refused hym that spake on earth: much more shall we not escape yf we turne away from hym that speaketh from heauen:

  • Authorized King James Version (1611)

    See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more [shall not] we [escape], if we turn away from him that [speaketh] from heaven:

  • Webster's Bible (1833)

    See that you don't refuse him who speaks. For if they didn't escape when they refused him who warned on the Earth, how much more will we not escape who turn away from him who warns from heaven,

  • Young's Literal Translation (1862/1898)

    See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who `speaketh' from heaven,

  • American Standard Version (1901)

    See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned `them' on earth, much more `shall not' we `escape' who turn away from him that `warneth' from heaven:

  • American Standard Version (1901)

    See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven:

  • Bible in Basic English (1941)

    See that you give ear to his voice which comes to you. For if those whose ears were shut to the voice which came to them on earth did not go free from punishment, what chance have we of going free if we give no attention to him whose voice comes from heaven?

  • World English Bible (2000)

    See that you don't refuse him who speaks. For if they didn't escape when they refused him who warned on the Earth, how much more will we not escape who turn away from him who warns from heaven,

  • NET Bible® (New English Translation)

    Take care not to refuse the one who is speaking! For if they did not escape when they refused the one who warned them on earth, how much less shall we, if we reject the one who warns from heaven?

Referenced Verses

  • Heb 8:5 : 5 { "verseID": "Hebrews.8.5", "source": "Οἵτινες ὑποδείγματι καὶ σκιᾷ λατρεύουσιν τῶν ἐπουρανίων, καθὼς κεχρημάτισται Μωϋσῆς μέλλων ἐπιτελεῖν τὴν σκηνήν: Ὅρα, γάρ, φησίν, ποιήσῃς πάντα κατὰ τὸν τύπον τὸν δειχθέντα σοι ἐν τῷ ὄρει.", "text": "*Hoitines* *hypodeigmati* and *skia* *latreuousin* of the *epouraniōn*, *kathōs* *kechrēmatistai* *Mōüsēs* *mellōn* *epitelein* the *skēnēn*: See, *gar*, *phēsin*, you *poiēsēs* all according to the *typon* the *deichthenta* to you in the *orei*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*hypodeigmati*": "dative, neuter, singular - copy/example/shadow", "*skia*": "dative, feminine, singular - shadow", "*latreuousin*": "present active indicative, 3rd person plural - they serve/worship", "*epouraniōn*": "genitive, neuter, plural - heavenly things", "*kathōs*": "adverb - just as/according as", "*kechrēmatistai*": "perfect passive indicative, 3rd person singular - was divinely instructed", "*Mōüsēs*": "nominative, masculine, singular - Moses", "*mellōn*": "present active participle, nominative, masculine, singular - being about to", "*epitelein*": "present active infinitive - to complete/finish", "*skēnēn*": "accusative, feminine, singular - tent/tabernacle", "*gar*": "postpositive conjunction - for/because", "*phēsin*": "present active indicative, 3rd person singular - he says", "*poiēsēs*": "aorist active subjunctive, 2nd person singular - you shall make", "*typon*": "accusative, masculine, singular - pattern/model/example", "*deichthenta*": "aorist passive participle, accusative, masculine, singular - shown/demonstrated", "*orei*": "dative, neuter, singular - mountain" }, "variants": { "*hypodeigmati*": "copy/example/model/pattern", "*latreuousin*": "serve/worship/minister religiously", "*kechrēmatistai*": "was divinely instructed/warned/directed by oracle", "*typon*": "pattern/type/example/model" } }
  • Heb 11:7 : 7 { "verseID": "Hebrews.11.7", "source": "Πίστει χρηματισθεὶς Νῶε περὶ τῶν μηδέπω βλεπομένων, εὐλαβηθεὶς, κατεσκεύασεν κιβωτὸν εἰς σωτηρίαν τοῦ οἴκου αὐτοῦ· διʼ ἧς κατέκρινεν τὸν κόσμον, καὶ τῆς κατὰ πίστιν δικαιοσύνης ἐγένετο κληρονόμος.", "text": "By *pistei* having been *chrēmatistheis* *Nōe* concerning the things *mēdepō* *blepomenōn*, having been *eulabētheis*, *kateskeuasen* *kibōton* for *sōtērian* of the *oikou* of him; through *hēs* he *katekrinen* the *kosmon*, and of the according to *pistin* *dikaiosynēs* *egeneto* *klēronomos*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*chrēmatistheis*": "aorist passive participle, nominative, masculine, singular - having been divinely warned", "*mēdepō*": "adverb - not yet", "*blepomenōn*": "present passive participle, genitive, plural - being seen", "*eulabētheis*": "aorist passive participle, nominative, masculine, singular - having been moved with godly fear", "*kateskeuasen*": "aorist active indicative, 3rd singular - prepared/built", "*kibōton*": "accusative, feminine, singular - ark", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*oikou*": "genitive, masculine, singular - house/household", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*katekrinen*": "aorist active indicative, 3rd singular - condemned", "*kosmon*": "accusative, masculine, singular - world", "*pistin*": "accusative, feminine, singular - faith", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*klēronomos*": "nominative, masculine, singular - heir" }, "variants": { "*chrēmatistheis*": "having been divinely warned/instructed/revealed to", "*mēdepō*": "not yet/never yet", "*blepomenōn*": "being seen/visible/observed", "*eulabētheis*": "having been moved with godly fear/reverent/cautious", "*kateskeuasen*": "prepared/built/constructed", "*kibōton*": "ark/chest/box", "*sōtērian*": "salvation/deliverance/preservation", "*oikou*": "house/household/family", "*katekrinen*": "condemned/judged against", "*kosmon*": "world/universe/mankind", "*dikaiosynēs*": "righteousness/justice/integrity", "*klēronomos*": "heir/inheritor" } }
  • Ezek 5:6 : 6 { "verseID": "Ezekiel.5.6", "source": "וַתֶּ֨מֶר אֶת־מִשְׁפָּטַ֤י לְרִשְׁעָה֙ מִן־הַגּוֹיִ֔ם וְאֶ֨ת־חֻקּוֹתַ֔י מִן־הָאֲרָצ֖וֹת אֲשֶׁ֣ר סְבִיבוֹתֶ֑יהָ כִּ֤י בְמִשְׁפָּטַי֙ מָאָ֔סוּ וְחֻקּוֹתַ֖י לֹא־הָלְכ֥וּ בָהֶֽם׃", "text": "wa-*temer* *ʾet-mišpāṭay* *lərišʿāh* *min-ha-gôyim* wə-*ʾet-ḥuqqôtay* *min-hā-ʾărāṣôt* *ʾăšer* *səbîbôteyhā* *kî* *bə-mišpāṭay* *māʾāsû* wə-*ḥuqqôtay* *lōʾ-hālkû* *bāhem*", "grammar": { "wa-*temer*": "conjunction + qal imperfect 3rd person feminine singular - and she rebelled", "*ʾet-mišpāṭay*": "direct object marker + masculine plural noun + 1st person singular suffix - my judgments", "*lərišʿāh*": "preposition + feminine singular noun - to wickedness", "*min-ha-gôyim*": "preposition + definite article + masculine plural noun - more than the nations", "wə-*ʾet-ḥuqqôtay*": "conjunction + direct object marker + feminine plural noun + 1st person singular suffix - and my statutes", "*min-hā-ʾărāṣôt*": "preposition + definite article + feminine plural noun - more than the lands", "*ʾăšer*": "relative pronoun - which", "*səbîbôteyhā*": "preposition + 3rd person feminine singular suffix - around her", "*kî*": "conjunction - for/because", "*bə-mišpāṭay*": "preposition + masculine plural noun + 1st person singular suffix - in my judgments", "*māʾāsû*": "qal perfect 3rd person common plural - they rejected", "wə-*ḥuqqôtay*": "conjunction + feminine plural noun + 1st person singular suffix - and my statutes", "*lōʾ-hālkû*": "negative particle + qal perfect 3rd person common plural - they did not walk", "*bāhem*": "preposition + 3rd person masculine plural suffix - in them" }, "variants": { "*temer*": "rebelled/exchanged/altered (possibly from מור)", "*mišpāṭay*": "my judgments/ordinances/laws", "*ḥuqqôtay*": "my statutes/decrees/ordinances", "*māʾāsû*": "rejected/refused/despised", "*hālkû bāhem*": "walked in them/followed them/observed them" } }
  • Zech 7:11 : 11 { "verseID": "Zechariah.7.11", "source": "וַיְמָאֲנ֣וּ לְהַקְשִׁ֔יב וַיִּתְּנ֥וּ כָתֵ֖ף סֹרָ֑רֶת וְאָזְנֵיהֶ֖ם הִכְבִּ֥ידוּ מִשְּׁמֽוֹעַ׃", "text": "And *wa-yəmāʾănû* to *ləhaqšîḇ* and *wa-yittənû* *kāṯēp̄* *sōrāreṯ*, and *ʾāzənêhem hiḵbîḏû* from *miššəmôaʿ*.", "grammar": { "*wa-yəmāʾănû*": "conjunction + qal imperfect, 3rd common plural - and they refused", "*ləhaqšîḇ*": "preposition + hiphil infinitive construct - to pay attention/listen", "*wa-yittənû*": "conjunction + qal imperfect, 3rd common plural - and they gave/turned", "*kāṯēp̄*": "noun, feminine singular - shoulder", "*sōrāreṯ*": "qal participle, feminine singular - rebellious/stubborn", "*ʾāzənêhem*": "noun, feminine plural + 3rd masculine plural suffix - their ears", "*hiḵbîḏû*": "hiphil perfect, 3rd common plural - they made heavy/hardened", "*miššəmôaʿ*": "preposition + qal infinitive construct - from hearing" }, "variants": { "*wa-yəmāʾănû*": "and they refused/and they were unwilling", "*ləhaqšîḇ*": "to pay attention/to listen/to hearken", "*kāṯēp̄ sōrāreṯ*": "stubborn shoulder/rebellious shoulder (idiom for turning away)", "*hiḵbîḏû*": "they made heavy/they hardened/they made dull", "*miššəmôaʿ*": "from hearing/from listening/from obeying" } }
  • Matt 8:4 : 4 { "verseID": "Matthew.8.4", "source": "Καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Ὅρα μηδενὶ εἴπῃς· ἀλλὰ ὕπαγε, σεαυτὸν δεῖξον τῷ ἱερεῖ, καὶ προσένεγκε τὸ δῶρον ὃ προσέταξεν Μωσῆς, εἰς μαρτύριον αὐτοῖς.", "text": "And *legei* to-him the *Iēsous*, *Hora mēdeni eipēs*; but *hupage*, *seauton deixon* to-the *hierei*, and *prosenegke* the *dōron* which *prosetaxen Mōsēs*, for *marturion* to-them.", "grammar": { "*legei*": "present active indicative, 3rd person singular - he says", "αὐτῷ": "dative masculine singular pronoun - to him", "ὁ": "nominative masculine singular article - the", "*Iēsous*": "nominative masculine singular - Jesus", "*Hora*": "present active imperative, 2nd person singular - see/look", "*mēdeni*": "dative masculine singular indefinite pronoun - to no one", "*eipēs*": "aorist active subjunctive, 2nd person singular - you might tell", "ἀλλὰ": "adversative conjunction - but", "*hupage*": "present active imperative, 2nd person singular - go away", "*seauton*": "accusative masculine singular reflexive pronoun - yourself", "*deixon*": "aorist active imperative, 2nd person singular - show", "τῷ": "dative masculine singular article - to the", "*hierei*": "dative masculine singular - priest", "*prosenegke*": "aorist active imperative, 2nd person singular - offer", "τὸ": "accusative neuter singular article - the", "*dōron*": "accusative neuter singular - gift/offering", "ὃ": "accusative neuter singular relative pronoun - which", "*prosetaxen*": "aorist active indicative, 3rd person singular - commanded", "*Mōsēs*": "nominative masculine singular - Moses", "εἰς": "preposition + accusative - for/into", "*marturion*": "accusative neuter singular - testimony/witness", "αὐτοῖς": "dative masculine plural pronoun - to them" }, "variants": { "*legei*": "says/tells/speaks", "*Iēsous*": "Jesus", "*Hora*": "see/look/beware", "*eipēs*": "you might tell/speak/say", "*hupage*": "go away/depart/leave", "*deixon*": "show/demonstrate/present", "*hierei*": "priest", "*prosenegke*": "offer/present/bring", "*dōron*": "gift/offering/present", "*prosetaxen*": "commanded/ordered/instructed", "*Mōsēs*": "Moses", "*marturion*": "testimony/witness/evidence" } }
  • Matt 17:5 : 5 { "verseID": "Matthew.17.5", "source": "Ἔτι αὐτοῦ λαλοῦντος, ἰδού, νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς: καὶ ἰδού φωνὴ ἐκ τῆς νεφέλης, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα· αὐτοῦ ἀκούετε.", "text": "*Eti* him *lalountos*, *idou*, *nephelē* *phōteinē* *epeskiasen* them: and *idou* *phōnē* *ek* the *nephelēs*, *legousa*, *Houtos* *estin* the *Huios* my the *agapētos*, *en* whom *eudokēsa*; him *akouete*.", "grammar": { "*Eti*": "adverb - still/yet", "*lalountos*": "present, active, participle, genitive, masculine, singular - speaking", "*idou*": "aorist, middle, imperative, 2nd singular used as interjection - behold", "*nephelē*": "nominative, feminine, singular - cloud", "*phōteinē*": "nominative, feminine, singular - bright/luminous", "*epeskiasen*": "aorist, active, indicative, 3rd singular - overshadowed", "*phōnē*": "nominative, feminine, singular - voice", "*ek*": "preposition with genitive - from/out of", "*nephelēs*": "genitive, feminine, singular - cloud", "*legousa*": "present, active, participle, nominative, feminine, singular - saying", "*Houtos*": "nominative, masculine, singular - this (one)", "*estin*": "present, active, indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*agapētos*": "nominative, masculine, singular - beloved", "*en*": "preposition with dative - in", "*eudokēsa*": "aorist, active, indicative, 1st singular - I was well pleased", "*akouete*": "present, active, imperative, 2nd plural - hear/listen to" }, "variants": { "*lalountos*": "speaking/talking/telling", "*nephelē*": "cloud/vapor", "*phōteinē*": "bright/luminous/radiant", "*epeskiasen*": "overshadowed/enveloped/covered", "*phōnē*": "voice/sound", "*Huios*": "Son/descendant", "*agapētos*": "beloved/dearly loved", "*eudokēsa*": "I was well pleased/I took delight in/I approved" } }
  • Acts 7:35 : 35 { "verseID": "Acts.7.35", "source": "Τοῦτον τὸν Μωϋσῆν ὃν ἠρνήσαντο, εἰπόντες, Τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν; τοῦτον ὁ Θεὸς ἄρχοντα καὶ λυτρωτὴν ἀπέστειλεν ἐν χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.", "text": "This the *Mōysēn* whom *ērnēsanto*, *eipontes*, *Tis* you *katestēsen* *archonta* *kai* *dikastēn*? this one the *Theos* *archonta* *kai* *lytrōtēn* *apesteilen* *en* *cheiri* *angelou* of the *ophthentos* to him *en* the *batō*.", "grammar": { "*Mōysēn*": "accusative masculine singular - Moses", "*ērnēsanto*": "aorist middle indicative, 3rd person plural - they denied/refused/rejected", "*eipontes*": "aorist active participle, nominative masculine plural - saying", "*Tis*": "interrogative pronoun, nominative - who", "*katestēsen*": "aorist active indicative, 3rd person singular - appointed/made", "*archonta*": "accusative masculine singular - ruler/leader", "*kai*": "conjunction - and", "*dikastēn*": "accusative masculine singular - judge", "*Theos*": "nominative masculine singular - God", "*lytrōtēn*": "accusative masculine singular - redeemer/deliverer", "*apesteilen*": "aorist active indicative, 3rd person singular - sent", "*en*": "preposition + dative - by/with", "*cheiri*": "dative feminine singular - hand", "*angelou*": "genitive masculine singular - angel/messenger", "*ophthentos*": "aorist passive participle, genitive masculine singular - having appeared", "*batō*": "dative feminine singular - bush" }, "variants": { "*ērnēsanto*": "they denied/refused/rejected", "*katestēsen*": "appointed/made/established", "*archonta*": "ruler/leader/chief", "*dikastēn*": "judge/arbiter", "*lytrōtēn*": "redeemer/deliverer/liberator", "*apesteilen*": "sent/dispatched/commissioned", "*cheiri*": "hand/power/agency", "*ophthentos*": "having appeared/been seen/shown himself" } }
  • 1 Thess 5:15 : 15 { "verseID": "1 Thessalonians.5.15", "source": "Ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ· ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε, καὶ εἰς ἀλλήλους, καὶ εἰς πάντας.", "text": "*Horate mē tis kakon anti kakou tini apodō*; *alla pantote to agathon diōkete*, and *eis allēlous*, and *eis pantas*.", "grammar": { "*Horate*": "present, active, imperative, 2nd person plural - see/take heed", "*mē*": "negative particle - not", "*tis*": "nominative, masculine, singular, indefinite - anyone", "*kakon*": "accusative, neuter, singular - evil/bad", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad", "*tini*": "dative, masculine, singular, indefinite - to anyone", "*apodō*": "aorist, active, subjunctive, 3rd person singular - might render/repay", "*alla*": "adversative conjunction - but", "*pantote*": "adverb - always", "*to agathon*": "accusative, neuter, singular with article - the good", "*diōkete*": "present, active, imperative, 2nd person plural - pursue/follow after", "*eis*": "preposition + accusative - toward", "*allēlous*": "accusative, masculine, plural - one another", "*eis*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Horate*": "see/take heed/beware", "*kakon*": "evil/bad/harmful", "*apodō*": "might render/repay/return", "*agathon*": "good/beneficial/upright", "*diōkete*": "pursue/follow after/seek eagerly" } }
  • 2 Tim 4:4 : 4 { "verseID": "2 Timothy.4.4", "source": "Καὶ ἀπὸ μὲν τῆς ἀληθείας τὴν ἀκοὴν ἀποστρέψουσιν, ἐπὶ δὲ τοὺς μύθους ἐκτραπήσονται.", "text": "And *apo* *men* the *alētheias* the *akoēn* *apostrepsousin*, *epi* *de* the *mythous* *ektrapēsontai*.", "grammar": { "*apo*": "preposition + genitive - from/away from", "*men*": "particle, correlative with de - on the one hand (marks contrast)", "*alētheias*": "noun, genitive feminine singular - of truth", "*akoēn*": "noun, accusative feminine singular - hearing/ear", "*apostrepsousin*": "future indicative active, 3rd person plural - will turn away", "*epi*": "preposition + accusative - to/toward/upon", "*de*": "particle, correlative with men - but/on the other hand", "*mythous*": "noun, accusative masculine plural - myths/fables/tales", "*ektrapēsontai*": "future indicative passive, 3rd person plural - will be turned aside/diverted" }, "variants": { "*alētheias*": "truth/reality", "*akoēn*": "hearing/ear/faculty of hearing", "*apostrepsousin*": "will turn away/reject/avert", "*mythous*": "myths/fables/fictional tales", "*ektrapēsontai*": "will be turned aside/diverted/led astray" } }
  • Heb 2:1-3 : 1 { "verseID": "Hebrews.2.1", "source": "¶Διὰ τοῦτο δεῖ περισσοτέρως ἡμᾶς προσέχειν τοῖς ἀκουσθεῖσιν, μήποτε παραρρυῶμεν.", "text": "*Dia* this *dei* *perissoteros* we *prosechein* to the things *akoustheisin*, lest *pararrouomen*.", "grammar": { "*Dia*": "preposition with accusative - because of/through", "*dei*": "present active indicative, 3rd singular - it is necessary", "*perissoteros*": "comparative adverb - more abundantly/earnestly", "we": "accusative plural pronoun (*hēmas*) - us", "*prosechein*": "present active infinitive - to give attention to/hold fast", "*akoustheisin*": "aorist passive participle, dative plural - things having been heard", "*pararrouomen*": "aorist active subjunctive, 1st plural - we might drift away/slip away" }, "variants": { "*perissoteros*": "more abundantly/more earnestly/more carefully", "*prosechein*": "to give attention to/to hold fast/to apply the mind", "*pararrouomen*": "drift away/flow past/slip away" } } 2 { "verseID": "Hebrews.2.2", "source": "Εἰ γὰρ ὁ διʼ ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος, καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν·", "text": "If *gar* the through *angelon* *lalētheis logos egeneto bebaios*, and every *parabasis* and *parakoē elaben endikon misthapodosian*;", "grammar": { "*gar*": "conjunction - for/because", "*angelon*": "genitive plural - of angels/messengers", "*lalētheis*": "aorist passive participle, nominative masculine singular - having been spoken", "*logos*": "nominative masculine singular - word/message", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*bebaios*": "adjective, nominative masculine singular - firm/steadfast/valid", "*parabasis*": "nominative feminine singular - transgression/violation", "*parakoē*": "nominative feminine singular - disobedience/inattention", "*elaben*": "aorist active indicative, 3rd singular - received", "*endikon*": "adjective, accusative feminine singular - just/righteous", "*misthapodosian*": "accusative feminine singular - recompense/retribution/payment" }, "variants": { "*angelon*": "angels/messengers", "*logos*": "word/message/declaration", "*bebaios*": "firm/steadfast/valid/confirmed", "*parabasis*": "transgression/violation/overstepping", "*parakoē*": "disobedience/inattention/refusal to hear", "*misthapodosian*": "recompense/retribution/payment of wages" } } 3 { "verseID": "Hebrews.2.3", "source": "Πῶς ἡμεῖς ἐκφευξόμεθα, τηλικαύτης ἀμελήσαντες σωτηρίας· ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ Κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη·", "text": "How we *ekpheuxometha*, such great *amelēsantes sōtērias*; which *archēn labousa laleisthai dia* the *Kyriou*, by those *akousantōn* to us *ebebaiōthē*;", "grammar": { "*ekpheuxometha*": "future middle indicative, 1st plural - we will escape", "*amelēsantes*": "aorist active participle, nominative plural - having neglected/disregarded", "*sōtērias*": "genitive feminine singular - of salvation/deliverance", "*archēn*": "accusative feminine singular - beginning", "*labousa*": "aorist active participle, nominative feminine singular - having taken/received", "*laleisthai*": "present passive infinitive - to be spoken", "*dia*": "preposition with genitive - through", "*Kyriou*": "genitive masculine singular - of the Lord", "*akousantōn*": "aorist active participle, genitive plural - of those having heard", "*ebebaiōthē*": "aorist passive indicative, 3rd singular - was confirmed/established" }, "variants": { "*ekpheuxometha*": "we will escape/flee from/avoid", "*amelēsantes*": "having neglected/disregarded/been careless of", "*sōtērias*": "salvation/deliverance/preservation", "*archēn labousa*": "having taken beginning/having received origin", "*Kyriou*": "Lord/Master", "*ebebaiōthē*": "was confirmed/established/validated" } }
  • Heb 3:17 : 17 { "verseID": "Hebrews.3.17", "source": "Τίσιν δὲ προσώχθισεν τεσσαράκοντα ἔτη; οὐχὶ τοῖς ἁμαρτήσασιν, ὧν τὰ κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ;", "text": "With *tisin* *de* *prosōchthisen* *tessarakonta* *etē*? *ouchi* with the ones *hamartēsasin*, of whom the *kōla* *epesen* in the *erēmō*?", "grammar": { "*tisin*": "interrogative pronoun, dative, masculine, plural - with whom?", "*de*": "postpositive conjunction - but/and", "*prosōchthisen*": "aorist indicative, 3rd person singular - he was displeased/angry", "*tessarakonta*": "numeral - forty", "*etē*": "accusative, neuter, plural - years", "*ouchi*": "negative interrogative particle - not?", "*hamartēsasin*": "aorist active participle, dative, masculine, plural - with those who sinned", "*kōla*": "nominative, neuter, plural - bodies/limbs/corpses", "*epesen*": "aorist indicative, 3rd person singular - fell", "*erēmō*": "dative, feminine, singular - wilderness/desert" }, "variants": { "*tisin*": "with whom?/against whom?/toward whom?", "*prosōchthisen*": "was angry/was displeased/was provoked", "*etē*": "years/periods of time", "*ouchi*": "not?/wasn't it?/was it not?", "*hamartēsasin*": "those who sinned/those who did wrong", "*kōla*": "bodies/corpses/limbs", "*epesen*": "fell/dropped/lay down", "*erēmō*": "wilderness/desert/uninhabited place" } }
  • Exod 16:29 : 29 { "verseID": "Exodus.16.29", "source": "רְא֗וּ כִּֽי־יְהוָה֮ נָתַ֣ן לָכֶ֣ם הַשַׁבָּת֒ עַל־כֵּ֠ן ה֣וּא נֹתֵ֥ן לָכֶ֛ם בַּיּ֥וֹם הַשִּׁשִּׁ֖י לֶ֣חֶם יוֹמָ֑יִם שְׁב֣וּ ׀ אִ֣ישׁ תַּחְתָּ֗יו אַל־יֵ֥צֵא אִ֛ישׁ מִמְּקֹמ֖וֹ בַּיּ֥וֹם הַשְּׁבִיעִֽי׃", "text": "*rəʾû* that *YHWH* *nāṯan* to you the *šabbāṯ*, therefore *hûʾ* *nōṯēn* to you on the *yôm* the *šiššî* *leḥem* of two days. *šəḇû* *ʾîš* in his *taḥtāyw*, let not *yēṣēʾ* *ʾîš* from his *məqōmô* on the *yôm* the *šəḇîʿî*.", "grammar": { "*rəʾû*": "qal imperative masculine plural - see/behold", "*YHWH*": "proper noun - the LORD (divine name)", "*nāṯan*": "qal perfect 3rd person masculine singular - he gave", "*šabbāṯ*": "feminine singular noun with definite article - the sabbath", "*hûʾ*": "3rd person masculine singular pronoun - he", "*nōṯēn*": "qal participle masculine singular - giving", "*yôm*": "masculine singular noun with definite article and prefixed preposition - on the day", "*šiššî*": "ordinal number masculine singular with definite article - the sixth", "*leḥem*": "masculine singular noun - bread/food", "*šəḇû*": "qal imperative masculine plural - remain/stay", "*ʾîš*": "masculine singular noun - man/each one", "*taḥtāyw*": "preposition with 3rd person masculine singular suffix - in his place", "*yēṣēʾ*": "qal jussive 3rd person masculine singular - let him go out", "*məqōmô*": "masculine singular noun with 3rd person masculine singular suffix and prefixed preposition - from his place", "*šəḇîʿî*": "ordinal number masculine singular with definite article - the seventh" }, "variants": { "*nōṯēn*": "giving/providing", "*taḥtāyw*": "in his place/under him/where he is", "*məqōmô*": "his place/his location/his position/his station" } }
  • Exod 20:22 : 22 { "verseID": "Exodus.20.22", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה כֹּ֥ה תֹאמַ֖ר אֶל־בְּנֵ֣י יִשְׂרָאֵ֑ל אַתֶּ֣ם רְאִיתֶ֔ם כִּ֚י מִן־הַשָּׁמַ֔יִם דִּבַּ֖רְתִּי עִמָּכֶֽם׃", "text": "*wə-yōʾmer YHWH* unto *Mōšeh* thus *tōʾmar* unto *bənê Yiśrāʾēl* you *rəʾîtem* that from the *šāmayim* *dibbartî* with you", "grammar": { "*wə-yōʾmer*": "conjunction + Qal imperfect 3rd masculine singular - and he said", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾel-Mōšeh*": "preposition + proper noun - unto Moses", "*kōh*": "adverb - thus/so", "*tōʾmar*": "Qal imperfect 2nd masculine singular - you shall say", "*ʾel-bənê*": "preposition + noun construct - unto sons of", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾattem*": "2nd person masculine plural pronoun - you", "*rəʾîtem*": "Qal perfect 2nd masculine plural - you have seen", "*kî*": "conjunction - that/for/because", "*min-ha-šāmayim*": "preposition + definite noun - from the heavens", "*dibbartî*": "Piel perfect 1st singular - I have spoken", "*ʿimmākem*": "preposition + 2nd masculine plural suffix - with you" }, "variants": { "*yōʾmer*": "say/speak/command", "*tōʾmar*": "say/speak/tell", "*bənê*": "sons/children/descendants", "*rəʾîtem*": "saw/perceived/experienced", "*šāmayim*": "heavens/sky", "*dibbartî*": "spoke/talked/communicated" } }
  • Num 32:15 : 15 { "verseID": "Numbers.32.15", "source": "כִּ֤י תְשׁוּבֻן֙ מֵֽאַחֲרָ֔יו וְיָסַ֣ף ע֔וֹד לְהַנִּיח֖וֹ בַּמִּדְבָּ֑ר וְשִֽׁחַתֶּ֖ם לְכָל־הָעָ֥ם הַזֶּֽה׃ ס", "text": "For if *teshuven* from-after-him, and *yasaf* again to-*hannihow* in-the-*midbar*; and *shihattem* to-all-the-*'am* the-*zeh*.", "grammar": { "*teshuven*": "verb, qal imperfect, 2nd masculine plural (paragogic nun) - you turn back/away", "*yasaf*": "verb, qal perfect with waw consecutive, 3rd masculine singular - and he will add/continue", "*hannihow*": "hifil infinitive construct with 3rd masculine singular suffix - to leave him", "*midbar*": "noun, masculine singular - wilderness/desert", "*shihattem*": "verb, piel perfect, 2nd masculine plural - you will destroy/ruin", "*'am*": "noun, masculine singular - people", "*zeh*": "demonstrative pronoun, masculine singular - this" }, "variants": { "*teshuven*": "turn back/away/from/depart", "*yasaf*": "add/continue/do again", "*hannihow*": "leave him/abandon him/cause him to remain", "*midbar*": "wilderness/desert/wasteland", "*shihattem*": "destroy/ruin/corrupt/bring destruction to", "*'am*": "people/nation/population" } }
  • Deut 30:17 : 17 { "verseID": "Deuteronomy.30.17", "source": "וְאִם־יִפְנֶ֥ה לְבָבְךָ֖ וְלֹ֣א תִשְׁמָ֑ע וְנִדַּחְתָּ֗ וְהִֽשְׁתַּחֲוִ֛יתָ לֵאלֹהִ֥ים אֲחֵרִ֖ים וַעֲבַדְתָּֽם", "text": "But if *wəʾim-yipneh* your *ləbābəkā* and not *lōʾ tišmāʿ* and *wəniddaḥtā* and *wəhištaḥăwîtā* to *ʾĕlōhîm* other and *waʿăbadtām*", "grammar": { "*wəʾim-yipneh*": "conjunction + conditional particle + qal imperfect, 3rd masculine singular - but if it turns away", "*ləbābəkā*": "masculine singular noun with 2nd masculine singular suffix - your heart", "*lōʾ tišmāʿ*": "negative particle + qal imperfect, 2nd masculine singular - you will not hear/obey", "*wəniddaḥtā*": "waw-consecutive + niphal perfect, 2nd masculine singular - and you are drawn away", "*wəhištaḥăwîtā*": "waw-consecutive + hishtaphel perfect, 2nd masculine singular - and you bow down/worship", "*ʾĕlōhîm*": "masculine plural noun - gods", "*waʿăbadtām*": "waw-consecutive + qal perfect, 2nd masculine singular with 3rd masculine plural suffix - and you serve them" }, "variants": { "*yipneh*": "turn away/turn aside/depart", "*ləbābəkā*": "your heart/mind/inner self", "*tišmāʿ*": "hear/listen to/obey", "*wəniddaḥtā*": "be drawn away/be led astray/be seduced", "*wəhištaḥăwîtā*": "bow down/prostrate yourself/worship", "*ʾĕlōhîm*": "gods/deities", "*waʿăbadtām*": "serve them/worship them/be enslaved to them" } }
  • Josh 22:16 : 16 { "verseID": "Joshua.22.16", "source": "כֹּ֣ה אָמְר֞וּ כֹּ֣ל ׀ עֲדַ֣ת יְהוָ֗ה מָֽה־הַמַּ֤עַל הַזֶּה֙ אֲשֶׁ֤ר מְעַלְתֶּם֙ בֵּאלֹהֵ֣י יִשְׂרָאֵ֔ל לָשׁ֣וּב הַיּ֔וֹם מֵאַחֲרֵ֖י יְהוָ֑ה בִּבְנֽוֹתְכֶ֤ם לָכֶם֙ מִזְבֵּ֔חַ לִמְרָדְכֶ֥ם הַיּ֖וֹם בַּיהוָֽה׃", "text": "*kōh ʾāmərû kōl ʿădat YHWH mah-ha-maʿal ha-zeh ʾăšer məʿaltem bēʾlōhê yiśrāʾēl lāšûb ha-yôm mēʾaḥărê YHWH bi-bənôtəkem lākem mizbēaḥ li-mərādəkem ha-yôm ba-YHWH*", "grammar": { "*kōh*": "adverb - thus/so", "*ʾāmərû*": "perfect, 3rd person common plural - they said", "*kōl*": "noun, construct - all of/the whole of", "*ʿădat*": "noun, feminine singular construct - congregation/assembly of", "*YHWH*": "proper noun - LORD/Yahweh", "*mah*": "interrogative - what", "*ha-maʿal*": "definite article + noun, masculine singular - the treachery/unfaithfulness", "*ha-zeh*": "definite article + demonstrative pronoun - this", "*ʾăšer*": "relative pronoun - which/that", "*məʿaltem*": "perfect, 2nd person masculine plural - you have committed treachery", "*bēʾlōhê*": "preposition + noun, masculine plural construct - against the God of", "*yiśrāʾēl*": "proper noun - Israel", "*lāšûb*": "preposition + infinitive construct - to turn/return", "*ha-yôm*": "definite article + noun - the day/today", "*mēʾaḥărê*": "preposition + preposition + 3rd person masculine singular suffix - from after/from following", "*YHWH*": "proper noun - LORD/Yahweh", "*bi-bənôtəkem*": "preposition + infinitive construct + 2nd person masculine plural suffix - in your building", "*lākem*": "preposition + 2nd person masculine plural suffix - for yourselves", "*mizbēaḥ*": "noun, masculine singular - altar", "*li-mərādəkem*": "preposition + infinitive construct + 2nd person masculine plural suffix - for your rebelling", "*ha-yôm*": "definite article + noun - the day/today", "*ba-YHWH*": "preposition + proper noun - against the LORD/Yahweh" }, "variants": { "*maʿal*": "treachery/unfaithfulness/trespass", "*məʿaltem*": "you have committed treachery/you have been unfaithful/you have trespassed", "*lāšûb*": "to turn/to return/to turn away", "*mizbēaḥ*": "altar/place of sacrifice", "*mərādəkem*": "your rebelling/your rebellion/your revolt" } }
  • 1 Kgs 12:16 : 16 { "verseID": "1 Kings.12.16", "source": "וַיַּ֣רְא כָּל־יִשְׂרָאֵ֗ל כִּ֠י לֹֽא־שָׁמַ֣ע הַמֶּלֶךְ֮ אֲלֵיהֶם֒ וַיָּשִׁ֣בוּ הָעָ֣ם אֶת־הַמֶּ֣לֶך דָּבָ֣ר ׀ לֵאמֹ֡ר מַה־לָּנוּ֩ חֵ֨לֶק בְּדָוִ֜ד וְלֹֽא־נַחֲלָ֣ה בְּבֶן־יִשַׁ֗י לְאֹהָלֶ֙יךָ֙ יִשְׂרָאֵ֔ל עַתָּ֕ה רְאֵ֥ה בֵיתְךָ֖ דָּוִ֑ד וַיֵּ֥לֶךְ יִשְׂרָאֵ֖ל לְאֹהָלָֽיו׃", "text": "And *wayyarĕʾ* all-*yiśrāʾēl* that not-*šāmaʿ* the *melek* to-them; and *wayyāšîbû* the *ʿām* *ʾet*-the *melek* *dābār* saying, What to-us *ḥēleq* in *dāwid* and not-*naḥălâ* in *ben*-*yišay*? To *ʾōhāleykā* *yiśrāʾēl*! Now *rĕʾēh* *bêtĕkā* *dāwid*! And *wayyēlek* *yiśrāʾēl* to *ʾōhālāyw*.", "grammar": { "*wayyarĕʾ*": "qal imperfect waw consecutive, 3rd person masculine singular - and he/it saw", "*yiśrāʾēl*": "proper name - Israel", "*šāmaʿ*": "qal perfect, 3rd person masculine singular - heard/listened", "*melek*": "definite noun, masculine singular - king", "*wayyāšîbû*": "hiphil imperfect waw consecutive, 3rd person masculine plural - and they returned/answered", "*ʿām*": "definite noun, masculine singular - people", "*ʾet*": "direct object marker", "*dābār*": "masculine singular noun - word/thing/matter", "*ḥēleq*": "masculine singular noun - portion/share/territory", "*dāwid*": "proper name - David", "*naḥălâ*": "feminine singular noun - inheritance/possession", "*ben*": "construct state, masculine singular - son of", "*yišay*": "proper name - Jesse", "*ʾōhāleykā*": "masculine plural noun with 2nd person masculine singular suffix - your tents", "*rĕʾēh*": "qal imperative, masculine singular - see/look after", "*bêtĕkā*": "masculine singular noun with 2nd person masculine singular suffix - your house", "*wayyēlek*": "qal imperfect waw consecutive, 3rd person masculine singular - and he/it went", "*ʾōhālāyw*": "masculine plural noun with 3rd person masculine singular suffix - his tents" }, "variants": { "*wayyarĕʾ*": "and saw/perceived/understood", "*šāmaʿ*": "heard/listened/obeyed/heeded", "*wayyāšîbû*": "and they returned/answered/replied", "*dābār*": "word/thing/matter/affair", "*ḥēleq*": "portion/share/territory/part", "*naḥălâ*": "inheritance/possession/property", "*rĕʾēh*": "see/look after/provide for", "*ʾōhāleykā*": "your tents/homes/dwellings", "*ʾōhālāyw*": "his tents/homes/dwellings" } }
  • 2 Chr 7:19 : 19 { "verseID": "2 Chronicles.7.19", "source": "וְאִם־תְּשׁוּב֣וּן אַתֶּ֔ם וַעֲזַבְתֶּם֙ חֻקּוֹתַ֣י וּמִצְוֺתַ֔י אֲשֶׁ֥ר נָתַ֖תִּי לִפְנֵיכֶ֑ם וַהֲלַכְתֶּ֗ם וַעֲבַדְתֶּם֙ אֱלֹהִ֣ים אֲחֵרִ֔ים וְהִשְׁתַּחֲוִיתֶ֖ם לָהֶֽם׃", "text": "But if *wə-ʾim-* *təšûḇûn* you *ʾattem* *wa-* *ʿăzaḇtem* my statutes *ḥuqqôṯay* *û-* my commandments *miṣwōṯay* *ʾăšer* *nāṯattî* before *lipənêḵem* *wa-* *hălaḵtem* *wa-* *ʿăḇaḏtem* *ʾĕlōhîm* *ʾăḥērîm* *wə-* *hištaḥăwîṯem* to them *lāhem*.", "grammar": { "*wə-ʾim-*": "conjunction with conditional particle - 'but if'", "*təšûḇûn*": "qal imperfect, 2nd masculine plural - 'you turn back/away'", "*ʾattem*": "personal pronoun, 2nd masculine plural - 'you'", "*wa-*": "consecutive conjunction - 'and'", "*ʿăzaḇtem*": "qal perfect, 2nd masculine plural - 'you forsake'", "*ḥuqqôṯay*": "noun, feminine plural construct with 1st singular suffix - 'my statutes'", "*û-*": "conjunction - 'and'", "*miṣwōṯay*": "noun, feminine plural construct with 1st singular suffix - 'my commandments'", "*ʾăšer*": "relative particle - 'which/that'", "*nāṯattî*": "qal perfect, 1st singular - 'I have given'", "*lipənêḵem*": "preposition with noun, masculine plural construct and 2nd masculine plural suffix - 'before you'", "*wa-*": "consecutive conjunction - 'and'", "*hălaḵtem*": "qal perfect, 2nd masculine plural - 'you go'", "*wa-*": "consecutive conjunction - 'and'", "*ʿăḇaḏtem*": "qal perfect, 2nd masculine plural - 'you serve'", "*ʾĕlōhîm*": "noun, masculine plural - 'gods'", "*ʾăḥērîm*": "adjective, masculine plural - 'other'", "*wə-*": "conjunction - 'and'", "*hištaḥăwîṯem*": "hishtafel perfect, 2nd masculine plural - 'you worship'", "*lāhem*": "preposition with 3rd masculine plural suffix - 'to them'" }, "variants": { "*təšûḇûn*": "you turn back, you return, you turn away", "*ʿăzaḇtem*": "you forsake, you abandon, you leave", "*ḥuqqôṯay*": "my statutes, my decrees, my ordinances", "*miṣwōṯay*": "my commandments, my precepts, my orders", "*nāṯattî*": "I have given, I placed, I set", "*lipənêḵem*": "before you, in front of you, in your presence", "*hălaḵtem*": "you go, you walk, you follow", "*ʿăḇaḏtem*": "you serve, you worship, you work for", "*ʾĕlōhîm*": "gods, deities, divine beings", "*ʾăḥērîm*": "other, foreign, strange", "*hištaḥăwîṯem*": "you worship, you bow down, you prostrate yourselves" } }
  • Prov 1:24 : 24 { "verseID": "Proverbs.1.24", "source": "יַ֣עַן קָ֭רָאתִי וַתְּמָאֵ֑נוּ נָטִ֥יתִי יָ֝דִ֗י וְאֵ֣ין מַקְשִֽׁיב׃", "text": "*ya'an* *qarati* *wattəma'enu* *natiti* *yadi* *wə'ein* *maqshiv*", "grammar": { "*ya'an*": "conjunction - because", "*qarati*": "qal perfect, 1st person singular - I called", "*wattəma'enu*": "conjunction + qal imperfect, 2nd masculine plural - and you refused", "*natiti*": "qal perfect, 1st person singular - I stretched out", "*yadi*": "feminine singular noun + 1st person singular suffix - my hand", "*wə'ein*": "conjunction + construct state particle of negation - and there is no", "*maqshiv*": "hiphil participle, masculine singular - one who pays attention" }, "variants": { "*qarati*": "called/summoned/invited", "*wattəma'enu*": "you refused/you declined/you rejected", "*natiti*": "stretched out/extended/reached out", "*maqshiv*": "one who pays attention/listener/heeder" } }
  • Prov 1:32 : 32 { "verseID": "Proverbs.1.32", "source": "כִּ֤י מְשׁוּבַ֣ת פְּתָיִ֣ם תַּֽהַרְגֵ֑ם וְשַׁלְוַ֖ת כְּסִילִ֣ים תְּאַבְּדֵֽם׃", "text": "*ki* *məshuvat* *pətayim* *tahar'gem* *wəshalwat* *kəsilim* *tə'abbədem*", "grammar": { "*ki*": "conjunction - for", "*məshuvat*": "construct state, feminine singular - turning away of", "*pətayim*": "masculine plural noun - simple ones", "*tahar'gem*": "qal imperfect, 3rd feminine singular + 3rd masculine plural suffix - it will kill them", "*wəshalwat*": "conjunction + construct state, feminine singular - and complacency of", "*kəsilim*": "masculine plural noun - fools", "*tə'abbədem*": "piel imperfect, 3rd feminine singular + 3rd masculine plural suffix - it will destroy them" }, "variants": { "*məshuvat*": "turning away/backsliding/apostasy", "*pətayim*": "simple ones/naive/inexperienced", "*tahar'gem*": "it will kill them/it will slay them", "*shalwat*": "complacency/ease/prosperity", "*kəsilim*": "fools/stupid ones", "*tə'abbədem*": "it will destroy them/it will cause them to perish" } }
  • Prov 8:33 : 33 { "verseID": "Proverbs.8.33", "source": "שִׁמְע֖וּ מוּסָ֥ר וַחֲכָ֗מוּ וְאַל־תִּפְרָֽעוּ׃", "text": "*šimʿû mûsār waḥăkāmû*, and-not-*tiprāʿû*", "grammar": { "*šimʿû*": "qal imperative masculine plural - listen/hear", "*mûsār*": "masculine singular noun - instruction/discipline", "*waḥăkāmû*": "qal imperative masculine plural - and be wise", "*tiprāʿû*": "qal imperfect 2nd person masculine plural - you ignore/neglect" }, "variants": { "*mûsār*": "instruction/discipline/correction", "*waḥăkāmû*": "and be wise/become wise", "*tiprāʿû*": "you ignore/neglect/refuse/reject" } }
  • Prov 13:18 : 18 { "verseID": "Proverbs.13.18", "source": "רֵ֣ישׁ וְ֭קָלוֹן פּוֹרֵ֣עַ מוּסָ֑ר וְשׁוֹמֵ֖ר תּוֹכַ֣חַת יְכֻבָּֽד׃", "text": "*rêš wə-qālôn pôrēaʿ mûsār wə-šômēr tôkaḥat yəkubbād*", "grammar": { "*rêš*": "noun, masculine singular - poverty", "*wə-*": "conjunction - and", "*qālôn*": "noun, masculine singular - shame/dishonor", "*pôrēaʿ*": "verb, qal participle, masculine singular - rejecting/ignoring", "*mûsār*": "noun, masculine singular - discipline/instruction", "*wə-*": "conjunction - but", "*šômēr*": "verb, qal participle, masculine singular - keeping/regarding", "*tôkaḥat*": "noun, feminine singular - reproof/rebuke", "*yəkubbād*": "verb, pual imperfect, 3rd masculine singular - is honored" }, "variants": { "*rêš*": "poverty/destitution", "*qālôn*": "shame/dishonor/disgrace", "*pôrēaʿ*": "rejecting/ignoring/abandoning", "*mûsār*": "discipline/instruction/correction", "*šômēr*": "keeping/regarding/heeding", "*tôkaḥat*": "reproof/rebuke/correction", "*yəkubbād*": "is honored/is esteemed/will be honored" } }
  • Prov 15:32 : 32 { "verseID": "Proverbs.15.32", "source": "פּוֹרֵ֣עַ מ֭וּסָר מוֹאֵ֣ס נַפְשׁ֑וֹ וְשׁוֹמֵ֥עַ תּ֝וֹכַ֗חַת ק֣וֹנֶה לֵּֽב׃", "text": "*Pôrēaʿ mûsār môʾēs nap̄šô wəšômēaʿ tôḵaḥat qôneh lēḇ*", "grammar": { "*Pôrēaʿ*": "qal participle, masculine singular - ignores/rejects", "*mûsār*": "noun, masculine singular - discipline/instruction", "*môʾēs*": "qal participle, masculine singular - despises/rejects", "*nap̄šô*": "noun, feminine singular + 3rd masculine singular suffix - his soul/himself", "*wəšômēaʿ*": "conjunction + qal participle, masculine singular - but hearer of", "*tôḵaḥat*": "noun, feminine singular - reproof/correction", "*qôneh*": "qal participle, masculine singular - acquires/gains", "*lēḇ*": "noun, masculine singular - heart/understanding" }, "variants": { "*Pôrēaʿ mûsār*": "ignores discipline/rejects instruction", "*môʾēs nap̄šô*": "despises himself/rejects his own soul", "*wəšômēaʿ tôḵaḥat*": "but hearer of reproof/yet one who listens to correction", "*qôneh lēḇ*": "acquires understanding/gains heart/obtains wisdom" } }
  • Isa 48:6 : 6 { "verseID": "Isaiah.48.6", "source": "שָׁמַ֤עְתָּֽ חֲזֵה֙ כֻּלָּ֔הּ וְאַתֶּ֖ם הֲל֣וֹא תַגִּ֑ידוּ הִשְׁמַעְתִּ֤יךָ חֲדָשׁוֹת֙ מֵעַ֔תָּה וּנְצֻר֖וֹת וְלֹ֥א יְדַעְתָּֽם׃", "text": "You *shāmaʿtā* *ḥăzēh* *kullāh* and you all *hălôʾ* *taggîdû* *hishmaʿtîkā* *ḥădāshôt* from *ʿattāh* and *neṣûrôt* and not *yedaʿtām*", "grammar": { "*shāmaʿtā*": "qal perfect 2nd person masculine singular - you heard", "*ḥăzēh*": "qal imperative masculine singular - see/behold", "*kullāh*": "noun feminine singular + 3rd person feminine singular suffix - all of it", "*hălôʾ*": "interrogative particle - is it not?", "*taggîdû*": "hiphil imperfect 2nd person masculine plural - you will declare/tell", "*hishmaʿtîkā*": "hiphil perfect 1st person singular + 2nd person masculine singular suffix - I caused you to hear/I announced to you", "*ḥădāshôt*": "feminine plural - new things", "*ʿattāh*": "adverb - now", "*neṣûrôt*": "qal passive participle feminine plural - hidden/kept/preserved things", "*yedaʿtām*": "qal perfect 2nd person masculine singular + 3rd person masculine plural suffix - you knew them" }, "variants": { "*shāmaʿtā*": "you heard/you listened/you obeyed", "*ḥăzēh*": "see/behold/observe", "*kullāh*": "all of it/the whole of it/everything", "*taggîdû*": "you will declare/you will tell/you will announce", "*hishmaʿtîkā*": "I announced to you/I made you hear/I informed you", "*ḥădāshôt*": "new things/fresh things/renewed things", "*neṣûrôt*": "hidden things/preserved things/treasured things/secret things", "*yedaʿtām*": "you knew them/you were aware of them" } }
  • Isa 64:9 : 9 { "verseID": "Isaiah.64.9", "source": "עָרֵ֥י קָדְשְׁךָ֖ הָי֣וּ מִדְבָּ֑ר צִיּוֹן֙ מִדְבָּ֣ר הָיָ֔תָה יְרוּשָׁלַ֖͏ִם שְׁמָמָֽה׃", "text": "*ʿārê* *qodšᵊkā* *hāyû* *midbār* *ṣiyyôn* *midbār* *hāyātāh* *yᵊrûšālaim* *šᵊmāmāh*", "grammar": { "*ʿārê*": "common feminine plural construct noun - cities of", "*qodšᵊkā*": "common masculine singular noun with 2nd person masculine singular suffix - your holiness/sanctuary", "*hāyû*": "Qal perfect 3rd person plural - they were/became", "*midbār*": "common masculine singular noun - wilderness/desert", "*ṣiyyôn*": "proper noun - Zion", "*hāyātāh*": "Qal perfect 3rd person feminine singular - she was/became", "*yᵊrûšālaim*": "proper noun - Jerusalem", "*šᵊmāmāh*": "common feminine singular noun - desolation" }, "variants": { "*ʿārê*": "cities of/towns of", "*qodšᵊkā*": "your holiness/your sanctuary/your holy place", "*midbār*": "wilderness/desert/uninhabited land", "*šᵊmāmāh*": "desolation/waste/devastation" } }
  • Jer 11:10 : 10 { "verseID": "Jeremiah.11.10", "source": "שָׁ֩בוּ֩ עַל־עֲוֺנֹ֨ת אֲבוֹתָ֜ם הָרִֽאשֹׁנִ֗ים אֲשֶׁ֤ר מֵֽאֲנוּ֙ לִשְׁמ֣וֹעַ אֶת־דְּבָרַ֔י וְהֵ֣מָּה הָלְכ֗וּ אַחֲרֵ֛י אֱלֹהִ֥ים אֲחֵרִ֖ים לְעָבְדָ֑ם הֵפֵ֤רוּ בֵֽית־יִשְׂרָאֵל֙ וּבֵ֣ית יְהוּדָ֔ה אֶת־בְּרִיתִ֕י אֲשֶׁ֥ר כָּרַ֖תִּי אֶת־אֲבוֹתָֽם׃", "text": "They-*šābû* upon-*ʿăwōnōt* *ʾăbôtām* *hāriʾšōnîm* who *mēʾănû* to-*lišmôaʿ* *ʾet*-*dĕbāray* and-they *hālĕkû* after *ʾĕlōhîm* *ʾăḥērîm* to-*ʿābdām*; they-*hēpērû* *bêt*-*yiśrāʾēl* and-*bêt*-*yĕhûdāh* *ʾet*-*bĕrîtî* which *kārattî* *ʾet*-*ʾăbôtām*.", "grammar": { "*šābû*": "Qal perfect, 3rd person common plural - they returned/turned back", "*ʿăwōnōt*": "noun, masculine plural construct - iniquities of", "*ʾăbôtām*": "noun, masculine plural with 3rd person masculine plural suffix - their fathers", "*hāriʾšōnîm*": "definite adjective, masculine plural - the former/previous", "*mēʾănû*": "Piel perfect, 3rd person common plural - they refused", "*lišmôaʿ*": "preposition + Qal infinitive construct - to hear/listen", "*dĕbāray*": "noun, masculine plural with 1st person singular suffix - my words", "*hālĕkû*": "Qal perfect, 3rd person common plural - they walked", "*ʾĕlōhîm*": "noun, masculine plural - gods", "*ʾăḥērîm*": "adjective, masculine plural - other", "*ʿābdām*": "Qal infinitive construct with 3rd person masculine plural suffix - to serve them", "*hēpērû*": "Hiphil perfect, 3rd person common plural - they broke/violated", "*bêt*": "noun, masculine singular construct - house of", "*yiśrāʾēl*": "proper noun - Israel", "*yĕhûdāh*": "proper noun - Judah", "*bĕrîtî*": "noun, feminine singular with 1st person singular suffix - my covenant", "*kārattî*": "Qal perfect, 1st person singular - I cut/made", "*ʾăbôtām*": "noun, masculine plural with 3rd person masculine plural suffix - their fathers" }, "variants": { "*šābû*": "they returned/turned back/reverted", "*ʿăwōnōt*": "iniquities/sins/offenses", "*mēʾănû*": "they refused/rejected/declined", "*hālĕkû*": "they walked/went/followed", "*ʿābdām*": "to serve them/worship them/be slaves to them", "*hēpērû*": "they broke/violated/nullified", "*kārattî*": "I cut/made/established" } }
  • Heb 10:28-29 : 28 { "verseID": "Hebrews.10.28", "source": "Ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει:", "text": "*Athetēsas* anyone *nomon Mōuseōs* without *oiktirmōn* upon *dysin* or *trisin martyrsin apothnēskei*:", "grammar": { "*Athetēsas*": "aorist, active, participle, nominative, masculine, singular - having rejected", "*nomon*": "accusative, masculine, singular - law", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*oiktirmōn*": "genitive, masculine, plural - of compassions/mercies", "*dysin*": "dative, masculine/feminine, plural - two", "*trisin*": "dative, masculine/feminine, plural - three", "*martyrsin*": "dative, masculine, plural - witnesses", "*apothnēskei*": "present, active, indicative, 3rd person, singular - dies" }, "variants": { "*Athetēsas*": "having rejected/having set aside/having violated", "*oiktirmōn*": "mercies/compassions/pity", "*apothnēskei*": "dies/is put to death" } } 29 { "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } }
  • 1 Pet 1:22 : 22 { "verseID": "1 Peter.1.22", "source": "Τὰς ψυχὰς ὑμῶν ἡγνικότες ἐν τῇ ὑπακοῇ τῆς ἀληθείας διὰ Πνεύματος εἰς φιλαδελφίαν ἀνυπόκριτον, ἐκ καθαρᾶς καρδίας ἀλλήλους ἀγαπήσατε ἐκτενῶς:", "text": "The *psychas* of you having *hēgnikotes* in the *hypakoē* of the *alētheias* through *Pneumatos* unto *philadelphian* *anypokriton*, from *katharas* *kardias* one another *agapēsate* *ektenōs*:", "grammar": { "*psychas*": "accusative, feminine, plural - direct object", "*hēgnikotes*": "perfect, active, participle, nominative, masculine, plural - causal/basis", "*hypakoē*": "dative, feminine, singular - sphere/means", "*alētheias*": "genitive, feminine, singular - objective genitive", "*Pneumatos*": "genitive, neuter, singular - means/agency", "*philadelphian*": "accusative, feminine, singular - purpose/result", "*anypokriton*": "accusative, feminine, singular - attributive", "*katharas*": "genitive, feminine, singular - attributive", "*kardias*": "genitive, feminine, singular - source", "*agapēsate*": "aorist, active, imperative, 2nd person, plural - command", "*ektenōs*": "adverb - manner" }, "variants": { "*psychas*": "souls/lives/inner beings", "*hēgnikotes*": "having purified/cleansed/sanctified", "*hypakoē*": "obedience/submission/compliance", "*alētheias*": "truth/reality/genuineness", "*Pneumatos*": "Spirit/breath", "*philadelphian*": "brotherly love/fraternal affection", "*anypokriton*": "sincere/genuine/without hypocrisy", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/core/inner self", "*agapēsate*": "love/value highly/cherish", "*ektenōs*": "earnestly/fervently/intensely" } }
  • Rev 19:10 : 10 { "verseID": "Revelation.19.10", "source": "Καὶ ἔπεσον ἔμπροσθεν τῶν ποδῶν αὐτοῦ προσκυνῆσαι αὐτῷ. Καὶ λέγει μοι, Ὅρα μή: σύνδουλός σού εἰμὶ, καὶ τῶν ἀδελφῶν σου τῶν ἐχόντων τὴν μαρτυρίαν Ἰησοῦ: τῷ Θεῷ προσκύνησον: ἡ γὰρ μαρτυρία τοῦ Ἰησοῦ ἐστιν τὸ πνεῦμα τῆς προφητείας.", "text": "And I *epeson* *emprosthen* of the *podōn* of him to *proskynēsai* to him. And he *legei* to me, *Hora* *mē*: *syndoulos* of you *eimi*, and of the *adelphōn* of you those *echontōn* the *martyrian* of *Iēsou*: to the *Theō* *proskynēson*: for the *martyria* of the *Iēsou* *estin* the *pneuma* of the *prophēteias*.", "grammar": { "*epeson*": "aorist, indicative, active, 1st person singular - I fell", "*emprosthen*": "preposition - before/in front of", "*podōn*": "genitive, masculine, plural - feet", "*proskynēsai*": "aorist infinitive, active - to worship", "*legei*": "present, indicative, active, 3rd person singular - he says", "*Hora*": "present imperative, active, 2nd person singular - see/look", "*mē*": "negative particle - not", "*syndoulos*": "nominative, masculine, singular - fellow servant", "*eimi*": "present, indicative, active, 1st person singular - I am", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*echontōn*": "present participle, genitive, masculine, plural - having", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Theō*": "dative, masculine, singular - to God", "*proskynēson*": "aorist imperative, active, 2nd person singular - worship", "*martyria*": "nominative, feminine, singular - testimony/witness", "*estin*": "present, indicative, active, 3rd person singular - is", "*pneuma*": "nominative, neuter, singular - spirit", "*prophēteias*": "genitive, feminine, singular - of prophecy" }, "variants": { "*epeson*": "fell/fell down/collapsed", "*proskynēsai*": "to worship/to bow down/to pay homage", "*Hora mē*": "see that you do not/beware not to/do not [do it]", "*syndoulos*": "fellow servant/fellow slave", "*adelphōn*": "brothers/brethren/fellow believers", "*echontōn*": "having/holding/possessing", "*martyrian*": "testimony/witness/evidence", "*proskynēson*": "worship/bow down/pay homage", "*pneuma*": "spirit/breath/wind", "*prophēteias*": "prophecy/prophetic gift/prophetic declaration" } }
  • Rev 22:9 : 9 { "verseID": "Revelation.22.9", "source": "Καὶ λέγει μοι, Ὅρα μή: σύνδουλός σού γὰρ εἰμι, καὶ τῶν ἀδελφῶν σου τῶν προφητῶν, καὶ τῶν τηρούντων τοὺς λόγους τοῦ βιβλίου τούτου: τῷ Θεῷ προσκύνησον.", "text": "And *legei* to me, *Hora mē*: *syndoulos sou* for *eimi*, and of the *adelphōn sou* of the *prophētōn*, and of the ones *tērountōn* the *logous* of the *bibliou toutou*: to the *Theō proskynēson*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says", "*Hora*": "present active imperative, 2nd singular - see/look", "*mē*": "negative particle - not", "*syndoulos*": "nominative, masculine, singular - fellow servant", "*sou*": "genitive, singular - of you", "*eimi*": "present indicative, 1st singular - I am", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*prophētōn*": "genitive, masculine, plural - prophets", "*tērountōn*": "present active participle, genitive, masculine, plural - keeping", "*logous*": "accusative, masculine, plural - words", "*bibliou*": "genitive, neuter, singular - of book/scroll", "*toutou*": "genitive, neuter, singular - of this", "*Theō*": "dative, masculine, singular - to God", "*proskynēson*": "aorist active imperative, 2nd singular - worship" }, "variants": { "*Hora mē*": "See that you do not/Look, do not", "*syndoulos*": "fellow servant/companion in service", "*adelphōn*": "brothers/brethren/fellow believers", "*tērountōn*": "keeping/observing/guarding", "*proskynēson*": "worship/prostrate yourself before/bow down to" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 2:1-3
    3 verses
    79%

    1{ "verseID": "Hebrews.2.1", "source": "¶Διὰ τοῦτο δεῖ περισσοτέρως ἡμᾶς προσέχειν τοῖς ἀκουσθεῖσιν, μήποτε παραρρυῶμεν.", "text": "*Dia* this *dei* *perissoteros* we *prosechein* to the things *akoustheisin*, lest *pararrouomen*.", "grammar": { "*Dia*": "preposition with accusative - because of/through", "*dei*": "present active indicative, 3rd singular - it is necessary", "*perissoteros*": "comparative adverb - more abundantly/earnestly", "we": "accusative plural pronoun (*hēmas*) - us", "*prosechein*": "present active infinitive - to give attention to/hold fast", "*akoustheisin*": "aorist passive participle, dative plural - things having been heard", "*pararrouomen*": "aorist active subjunctive, 1st plural - we might drift away/slip away" }, "variants": { "*perissoteros*": "more abundantly/more earnestly/more carefully", "*prosechein*": "to give attention to/to hold fast/to apply the mind", "*pararrouomen*": "drift away/flow past/slip away" } }

    2{ "verseID": "Hebrews.2.2", "source": "Εἰ γὰρ ὁ διʼ ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος, καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν·", "text": "If *gar* the through *angelon* *lalētheis logos egeneto bebaios*, and every *parabasis* and *parakoē elaben endikon misthapodosian*;", "grammar": { "*gar*": "conjunction - for/because", "*angelon*": "genitive plural - of angels/messengers", "*lalētheis*": "aorist passive participle, nominative masculine singular - having been spoken", "*logos*": "nominative masculine singular - word/message", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*bebaios*": "adjective, nominative masculine singular - firm/steadfast/valid", "*parabasis*": "nominative feminine singular - transgression/violation", "*parakoē*": "nominative feminine singular - disobedience/inattention", "*elaben*": "aorist active indicative, 3rd singular - received", "*endikon*": "adjective, accusative feminine singular - just/righteous", "*misthapodosian*": "accusative feminine singular - recompense/retribution/payment" }, "variants": { "*angelon*": "angels/messengers", "*logos*": "word/message/declaration", "*bebaios*": "firm/steadfast/valid/confirmed", "*parabasis*": "transgression/violation/overstepping", "*parakoē*": "disobedience/inattention/refusal to hear", "*misthapodosian*": "recompense/retribution/payment of wages" } }

    3{ "verseID": "Hebrews.2.3", "source": "Πῶς ἡμεῖς ἐκφευξόμεθα, τηλικαύτης ἀμελήσαντες σωτηρίας· ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ Κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη·", "text": "How we *ekpheuxometha*, such great *amelēsantes sōtērias*; which *archēn labousa laleisthai dia* the *Kyriou*, by those *akousantōn* to us *ebebaiōthē*;", "grammar": { "*ekpheuxometha*": "future middle indicative, 1st plural - we will escape", "*amelēsantes*": "aorist active participle, nominative plural - having neglected/disregarded", "*sōtērias*": "genitive feminine singular - of salvation/deliverance", "*archēn*": "accusative feminine singular - beginning", "*labousa*": "aorist active participle, nominative feminine singular - having taken/received", "*laleisthai*": "present passive infinitive - to be spoken", "*dia*": "preposition with genitive - through", "*Kyriou*": "genitive masculine singular - of the Lord", "*akousantōn*": "aorist active participle, genitive plural - of those having heard", "*ebebaiōthē*": "aorist passive indicative, 3rd singular - was confirmed/established" }, "variants": { "*ekpheuxometha*": "we will escape/flee from/avoid", "*amelēsantes*": "having neglected/disregarded/been careless of", "*sōtērias*": "salvation/deliverance/preservation", "*archēn labousa*": "having taken beginning/having received origin", "*Kyriou*": "Lord/Master", "*ebebaiōthē*": "was confirmed/established/validated" } }

  • Heb 12:26-28
    3 verses
    75%

    26{ "verseID": "Hebrews.12.26", "source": "Οὗ ἡ φωνὴ τὴν γῆν ἐσάλευσεν τότε: νῦν δὲ ἐπήγγελται, λέγων, Ἔτι ἅπαξ ἐγὼ σείω οὐ μόνον τὴν γῆν, ἀλλὰ καὶ τὸν οὐρανόν.", "text": "Whose *phōnē* the *gēn esaleusen* then: now but he has *epēngeltai*, *legōn*, Yet *hapax egō seiō* not only the *gēn*, but also the *ouranon*.", "grammar": { "*phōnē*": "noun, nominative, singular, feminine - voice", "*gēn*": "noun, accusative, singular, feminine - earth", "*esaleusen*": "verb, aorist active indicative, 3rd person singular - shook", "*epēngeltai*": "verb, perfect middle/passive indicative, 3rd person singular - has promised", "*legōn*": "participle, present active, nominative, singular, masculine - saying", "*hapax*": "adverb - once", "*egō*": "personal pronoun, nominative, singular - I", "*seiō*": "verb, present active indicative, 1st person singular - shake", "*ouranon*": "noun, accusative, singular, masculine - heaven" }, "variants": { "*esaleusen*": "shook/caused to tremble/made to quake", "*epēngeltai*": "has promised/pledged/announced", "*seiō*": "shake/cause to tremble/agitate" } }

    27{ "verseID": "Hebrews.12.27", "source": "Τὸ δέ, Ἔτι ἅπαξ, δηλοῖ τῶν σαλευομένων τὴν μετάθεσιν, ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.", "text": "The and, Yet *hapax*, *dēloi* of the things *saleuomenōn* the *metathesin*, as *pepoiēmenōn*, that might *meinē* the things not *saleuomena*.", "grammar": { "*hapax*": "adverb - once", "*dēloi*": "verb, present active indicative, 3rd person singular - indicates/signifies", "*saleuomenōn*": "participle, present passive, genitive, plural, neuter - being shaken", "*metathesin*": "noun, accusative, singular, feminine - removal/change", "*pepoiēmenōn*": "participle, perfect passive, genitive, plural, neuter - having been made/created", "*meinē*": "verb, aorist active subjunctive, 3rd person singular - might remain", "*saleuomena*": "participle, present passive, nominative, plural, neuter - being shaken" }, "variants": { "*dēloi*": "indicates/signifies/makes clear/shows", "*metathesin*": "removal/change/transformation", "*pepoiēmenōn*": "having been made/created/produced", "*meinē*": "might remain/continue/abide" } }

    28{ "verseID": "Hebrews.12.28", "source": "Διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες, ἔχωμεν χάριν, διʼ ἧς λατρεύωμεν εὐαρέστως τῷ Θεῷ μετὰ αἰδοῦς καὶ εὐλαβείας:", "text": "Therefore *basileian asaleuton paralambanontes*, let us *echōmen charin*, through which let us *latreuōmen euarestōs* to *Theō* with *aidous* and *eulabeias*:", "grammar": { "*basileian*": "noun, accusative, singular, feminine - kingdom", "*asaleuton*": "adjective, accusative, singular, feminine - unshakable", "*paralambanontes*": "participle, present active, nominative, plural, masculine - receiving", "*echōmen*": "verb, present active subjunctive, 1st person plural - let us have", "*charin*": "noun, accusative, singular, feminine - grace/gratitude", "*latreuōmen*": "verb, present active subjunctive, 1st person plural - let us serve/worship", "*euarestōs*": "adverb - acceptably/pleasingly", "*Theō*": "noun, dative, singular, masculine - to God", "*aidous*": "noun, genitive, singular, feminine - of reverence/respect", "*eulabeias*": "noun, genitive, singular, feminine - of godly fear/reverence" }, "variants": { "*asaleuton*": "unshakable/immovable/that cannot be shaken", "*paralambanontes*": "receiving/accepting/taking", "*charin*": "grace/gratitude/thankfulness", "*latreuōmen*": "let us serve/worship/render religious service", "*euarestōs*": "acceptably/pleasingly/in a way that pleases", "*aidous*": "reverence/respect/modesty", "*eulabeias*": "godly fear/reverence/awe" } }

  • Heb 12:17-20
    4 verses
    74%

    17{ "verseID": "Hebrews.12.17", "source": "Ἴστε γὰρ ὅτι καὶ μετέπειτα, θέλων κληρονομῆσαι τὴν εὐλογίαν, ἀπεδοκιμάσθη: μετανοίας γὰρ τόπον οὐχ εὗρεν, καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν.", "text": "You *iste* for that also *metepeita*, wishing *klēronomēsai* the *eulogian*, he was *apedokimasthē*: *metanoias* for *topon* not he *heuren*, though with *dakryōn ekzētēsas* it.", "grammar": { "*iste*": "verb, perfect active indicative, 2nd person plural - you know", "*metepeita*": "adverb - afterward/later", "*klēronomēsai*": "verb, aorist active infinitive - to inherit", "*eulogian*": "noun, accusative, singular, feminine - blessing", "*apedokimasthē*": "verb, aorist passive indicative, 3rd person singular - was rejected", "*metanoias*": "noun, genitive, singular, feminine - of repentance/change of mind", "*topon*": "noun, accusative, singular, masculine - place/opportunity", "*heuren*": "verb, aorist active indicative, 3rd person singular - found", "*dakryōn*": "noun, genitive, plural, neuter - of tears", "*ekzētēsas*": "participle, aorist active, nominative, singular, masculine - having sought earnestly/diligently" }, "variants": { "*klēronomēsai*": "to inherit/obtain/receive as an inheritance", "*apedokimasthē*": "was rejected/disapproved/refused", "*metanoias*": "repentance/change of mind/change of purpose", "*topon*": "place/opportunity/chance/room", "*ekzētēsas*": "having sought earnestly/diligently/carefully" } }

    18{ "verseID": "Hebrews.12.18", "source": "Οὐ γὰρ προσεληλύθατε ψηλαφωμένῳ ὄρει, καὶ κεκαυμενῳ πυρὶ, καὶ γνόφῳ, καὶ σκότῳ, καὶ θυέλλῃ,", "text": "Not for you have *proselēlythate* *psēlaphōmenō orei*, and *kekaumeno pyri*, and *gnophō*, and *skotō*, and *thuellē*,", "grammar": { "*proselēlythate*": "verb, perfect active indicative, 2nd person plural - you have come to/approached", "*psēlaphōmenō*": "participle, present passive, dative, singular, neuter - being touched/felt/handled", "*orei*": "noun, dative, singular, neuter - to mountain", "*kekaumeno*": "participle, perfect passive, dative, singular, neuter - having been burned/kindled", "*pyri*": "noun, dative, singular, neuter - with fire", "*gnophō*": "noun, dative, singular, masculine - to darkness/gloom", "*skotō*": "noun, dative, singular, neuter - to darkness", "*thuellē*": "noun, dative, singular, feminine - to tempest/whirlwind" }, "variants": { "*proselēlythate*": "you have come to/approached/drawn near to", "*psēlaphōmenō*": "being touched/felt/handled/tangible", "*kekaumeno*": "having been burned/kindled/set on fire", "*gnophō*": "darkness/gloom/blackness", "*thuellē*": "tempest/whirlwind/storm" } }

    19{ "verseID": "Hebrews.12.19", "source": "Καὶ σάλπιγγος ἤχῳ, καὶ φωνῇ ῥημάτων· ἧς οἱ ἀκούσαντες παρῃτήσαντο μὴ προστεθῆναι αὐτοῖς λόγον:", "text": "And of *salpingos ēchō*, and to *phōnē rhēmatōn*; which those *akousantes parētēsanto* not *prostethēnai* to them *logon*:", "grammar": { "*salpingos*": "noun, genitive, singular, feminine - of trumpet", "*ēchō*": "noun, dative, singular, masculine - to sound/noise", "*phōnē*": "noun, dative, singular, feminine - to voice/sound", "*rhēmatōn*": "noun, genitive, plural, neuter - of words/sayings", "*akousantes*": "participle, aorist active, nominative, plural, masculine - having heard", "*parētēsanto*": "verb, aorist middle indicative, 3rd person plural - begged off/refused/asked to be excused", "*prostethēnai*": "verb, aorist passive infinitive - to be added/spoken further", "*logon*": "noun, accusative, singular, masculine - word/message" }, "variants": { "*salpingos*": "trumpet/horn", "*ēchō*": "sound/noise/blast", "*parētēsanto*": "begged off/refused/asked to be excused/declined", "*prostethēnai*": "to be added/spoken further/continued" } }

    20{ "verseID": "Hebrews.12.20", "source": "(Οὐκ ἔφερον γὰρ τὸ διαστελλόμενον, Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται, ἢ βολίδι κατατοξευθήσεται:", "text": "(Not they *epheron* for the *diastellomenon*, Even if *thērion thigē* the *orous*, it shall be *lithobolēthēsetai*, or with *bolidi katatoxeuthēsetai*:", "grammar": { "*epheron*": "verb, imperfect active indicative, 3rd person plural - they were bearing/enduring", "*diastellomenon*": "participle, present passive, accusative, singular, neuter - being commanded/ordered", "*thērion*": "noun, nominative, singular, neuter - wild animal/beast", "*thigē*": "verb, aorist active subjunctive, 3rd person singular - touches/contacts", "*orous*": "noun, genitive, singular, neuter - of mountain", "*lithobolēthēsetai*": "verb, future passive indicative, 3rd person singular - will be stoned", "*bolidi*": "noun, dative, singular, feminine - with dart/javelin", "*katatoxeuthēsetai*": "verb, future passive indicative, 3rd person singular - will be shot through" }, "variants": { "*epheron*": "they were bearing/enduring/supporting/tolerating", "*diastellomenon*": "being commanded/ordered/charged", "*thērion*": "wild animal/beast/creature", "*katatoxeuthēsetai*": "will be shot through/pierced with arrows" } }

  • 15{ "verseID": "Hebrews.3.15", "source": "Ἐν τῷ λέγεσθαι, Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν, ὡς ἐν τῷ παραπικρασμῷ.", "text": "In the *legesthai*, *Sēmeron* *ean* the *phōnēs* of him *akousēte*, *mē* *sklērynēte* the *kardias* of you, *hōs* in the *parapikrasmō*.", "grammar": { "*legesthai*": "present passive infinitive - to be said/spoken", "*Sēmeron*": "adverb - today/this day", "*ean*": "conditional conjunction - if", "*phōnēs*": "genitive, feminine, singular - of voice/sound", "*akousēte*": "aorist subjunctive, 2nd person plural - you might hear", "*mē*": "negative particle with subjunctive - not/do not", "*sklērynēte*": "aorist subjunctive, 2nd person plural - you might harden", "*kardias*": "accusative, feminine, plural - hearts", "*hōs*": "adverb - as/like", "*parapikrasmō*": "dative, masculine, singular - provocation/rebellion" }, "variants": { "*legesthai*": "to be said/to be spoken/to be told", "*Sēmeron*": "today/this day/now", "*phōnēs*": "voice/sound/utterance", "*akousēte*": "hear/listen to/heed", "*sklērynēte*": "harden/make stubborn/make insensitive", "*kardias*": "hearts/inner selves/minds", "*parapikrasmō*": "provocation/rebellion/bitter contention" } }

  • 7{ "verseID": "Hebrews.3.7", "source": "Διό (καθὼς λέγει τὸ Πνεῦμα τὸ Ἅγιον, Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε,", "text": "*Dio* (*kathōs* *legei* the *Pneuma* the *Hagion*, *Sēmeron* *ean* the *phōnēs* of him *akousēte*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kathōs*": "adverb - just as/according as", "*legei*": "present indicative, 3rd person singular - says/speaks", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*Sēmeron*": "adverb - today/this day", "*ean*": "conditional conjunction - if", "*phōnēs*": "genitive, feminine, singular - of voice/sound", "*akousēte*": "aorist subjunctive, 2nd person plural - you might hear/listen to" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*kathōs*": "just as/according as/even as", "*legei*": "says/speaks/declares", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/Set apart", "*phōnēs*": "voice/sound/utterance", "*akousēte*": "hear/listen to/heed" } }

  • Deut 5:25-26
    2 verses
    70%

    25{ "verseID": "Deuteronomy.5.25", "source": "וְעַתָּה֙ לָ֣מָּה נָמ֔וּת כִּ֣י תֹֽאכְלֵ֔נוּ הָאֵ֥שׁ הַגְּדֹלָ֖ה הַזֹּ֑את אִם־יֹסְפִ֣ים ׀ אֲנַ֗חְנוּ לִ֠שְׁמֹעַ אֶת־ק֨וֹל יְהוָ֧ה אֱלֹהֵ֛ינוּ ע֖וֹד וָמָֽתְנוּ", "text": "And-now why *nāmût* *kî* *tōʾklēnû* the-*ʾēš* the-*gədōlāh* the-this if-*yōsəpîm* *ʾănaḥnû* to-*lišmōaʿ* *ʾet*-*qôl* *YHWH* *ʾĕlōhênû* again and-*wāmātnû*", "grammar": { "*nāmût*": "Qal imperfect 1cp - we will die", "*kî*": "conjunction - for/because", "*tōʾklēnû*": "Qal imperfect 3fs + 1cp suffix - it will consume us", "*ʾēš*": "common noun, feminine singular - fire", "*gədōlāh*": "adjective feminine singular - great", "*yōsəpîm*": "Qal active participle masculine plural - continuing", "*ʾănaḥnû*": "personal pronoun 1cp - we", "*lišmōaʿ*": "preposition + Qal infinitive construct - to hear", "*ʾet*": "direct object marker", "*qôl*": "common noun, masculine singular construct - voice of", "*YHWH*": "proper noun, divine name", "*ʾĕlōhênû*": "common noun, masculine plural construct + 1cp suffix - our God", "*wāmātnû*": "waw conjunctive + Qal perfect 1cp - and we will die" }, "variants": { "*nāmût*": "we will die/we will perish", "*tōʾklēnû*": "it will consume us/it will devour us/it will destroy us", "*gədōlāh*": "great/large/intense", "*yōsəpîm*": "continuing/adding/doing again", "*lišmōaʿ*": "to hear/to listen to/to obey" } }

    26{ "verseID": "Deuteronomy.5.26", "source": "כִּ֣י מִ֣י כָל־בָּשָׂ֡ר אֲשֶׁ֣ר שָׁמַ֣ע קוֹל֩ אֱלֹהִ֨ים חַיִּ֜ים מְדַבֵּ֧ר מִתּוֹךְ־הָאֵ֛שׁ כָּמֹ֖נוּ וַיֶּֽחִי", "text": "*Kî* who all-*bāśār* who *šāmaʿ* *qôl* *ʾĕlōhîm* *ḥayyîm* *mədabbēr* from-midst-of-the-*ʾēš* like-us and-*wayyeḥî*", "grammar": { "*Kî*": "conjunction - for/because", "*bāśār*": "common noun, masculine singular - flesh", "*šāmaʿ*": "Qal perfect 3ms - heard", "*qôl*": "common noun, masculine singular construct - voice of", "*ʾĕlōhîm*": "common noun, masculine plural - God", "*ḥayyîm*": "adjective masculine plural - living", "*mədabbēr*": "Piel participle masculine singular - speaking", "*ʾēš*": "common noun, feminine singular - fire", "*wayyeḥî*": "waw consecutive + Qal imperfect 3ms - and lived" }, "variants": { "*bāśār*": "flesh/body/mankind", "*šāmaʿ*": "heard/listened to/heeded", "*ḥayyîm*": "living/alive", "*mədabbēr*": "speaking/talking/declaring", "*wayyeḥî*": "and lived/and survived/and remained alive" } }

  • 24{ "verseID": "Hebrews.12.24", "source": "Καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ, κρείττονα λαλοῦντι παρὰ τὸν Ἄβελ.", "text": "And of *diathēkēs neas mesitē Iēsou*, and to *haimati rhantismou*, *kreittona lalounti* than the *Abel*.", "grammar": { "*diathēkēs*": "noun, genitive, singular, feminine - of covenant", "*neas*": "adjective, genitive, singular, feminine - of new", "*mesitē*": "noun, dative, singular, masculine - to mediator", "*Iēsou*": "proper noun, dative, singular, masculine - to Jesus", "*haimati*": "noun, dative, singular, neuter - to blood", "*rhantismou*": "noun, genitive, singular, masculine - of sprinkling", "*kreittona*": "adjective, accusative, plural, neuter - better things", "*lalounti*": "participle, present active, dative, singular, neuter - speaking", "*Abel*": "proper noun, accusative, singular, masculine - Abel" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*neas*": "new/fresh/young", "*mesitē*": "mediator/go-between/intermediary", "*rhantismou*": "sprinkling/aspersion", "*kreittona*": "better things/superior things" } }

  • 5{ "verseID": "Hebrews.12.5", "source": "Καὶ ἐκλέλησθε τῆς παρακλήσεως ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται, Υἱέ μου, μὴ ὀλιγώρει παιδείας Κυρίου, μηδὲ ἐκλύου ὑπʼ αὐτοῦ ἐλεγχόμενος:", "text": "And you have *eklelēsthe* the *paraklēseōs* which to you as *huiois* *dialegetai*, *Huie* of me, not *oligōrei paideias Kyriou*, neither *eklyou* by him *elegchomenos*:", "grammar": { "*eklelēsthe*": "verb, perfect middle/passive indicative, 2nd person plural - you have forgotten/neglected", "*paraklēseōs*": "noun, genitive, singular, feminine - of exhortation/encouragement/comfort", "*huiois*": "noun, dative, plural, masculine - to sons", "*dialegetai*": "verb, present middle/passive indicative, 3rd person singular - speaks/addresses/reasons with", "*Huie*": "noun, vocative, singular, masculine - Son/child", "*oligōrei*": "verb, present active imperative, 2nd person singular - despise/regard lightly/make light of", "*paideias*": "noun, genitive, singular, feminine - of discipline/training/instruction", "*Kyriou*": "noun, genitive, singular, masculine - of Lord", "*eklyou*": "verb, present middle/passive imperative, 2nd person singular - be discouraged/faint/grow weary", "*elegchomenos*": "participle, present passive, nominative, singular, masculine - being rebuked/reproved/corrected" }, "variants": { "*eklelēsthe*": "you have forgotten/neglected/been unmindful of", "*paraklēseōs*": "exhortation/encouragement/comfort/consolation", "*dialegetai*": "speaks/addresses/reasons with/discusses with", "*oligōrei*": "despise/regard lightly/make light of/disregard", "*paideias*": "discipline/training/instruction/chastening", "*eklyou*": "be discouraged/faint/grow weary/lose heart", "*elegchomenos*": "being rebuked/reproved/corrected/convicted" } }

  • Heb 4:6-7
    2 verses
    69%

    6{ "verseID": "Hebrews.4.6", "source": "Ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον διʼ ἀπείθειαν:", "text": "Since therefore it *apoleipetai* some to *eiselthein* into it, and those *proteron* having been *euangelisthentes* not *eisēlthon* through *apeitheian*:", "grammar": { "*apoleipetai*": "present passive indicative, 3rd person singular - it remains/is left", "*eiselthein*": "aorist active infinitive - to enter", "*proteron*": "adverb - formerly/previously/before", "*euangelisthentes*": "aorist passive participle, nominative masculine plural - having been evangelized/had good news preached", "*eisēlthon*": "aorist active indicative, 3rd person plural - they entered", "*apeitheian*": "accusative feminine singular - disobedience/unbelief" }, "variants": { "*apoleipetai*": "remains/is left/is reserved", "*eiselthein*": "to enter/go into/come into", "*proteron*": "formerly/previously/before/first", "*euangelisthentes*": "having had the gospel preached/having received good news", "*eisēlthon*": "entered/went in/came in", "*apeitheian*": "disobedience/unbelief/obstinacy/rebellion" } }

    7{ "verseID": "Hebrews.4.7", "source": "Πάλιν, τινὰ ὁρίζει ἡμέραν, Σήμερον, ἐν Δαυίδ λέγων, μετὰ τοσοῦτον χρόνον· καθὼς εἴρηται, Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν.", "text": "Again, he *horizei* a certain *hēmeran*, *Sēmeron*, in *David* *legōn*, after so long *chronon*; as it has been *eirētai*, *Sēmeron* if the *phōnēs* of him you *akousēte*, not *sklērynēte* the *kardias* of you.", "grammar": { "*horizei*": "present active indicative, 3rd person singular - he appoints/determines/defines", "*hēmeran*": "accusative feminine singular - day", "*Sēmeron*": "adverb - today", "*legōn*": "present active participle, nominative masculine singular - saying", "*chronon*": "accusative masculine singular - time/period", "*eirētai*": "perfect passive indicative, 3rd person singular - it has been said", "*phōnēs*": "genitive feminine singular - voice/sound", "*akousēte*": "aorist active subjunctive, 2nd person plural - you might hear", "*sklērynēte*": "aorist active subjunctive, 2nd person plural - you might harden", "*kardias*": "accusative feminine plural - hearts" }, "variants": { "*horizei*": "appoints/determines/defines/designates", "*hēmeran*": "day/time/period", "*Sēmeron*": "today/this day/now", "*chronon*": "time/period/while/season", "*phōnēs*": "voice/sound/noise/tone", "*akousēte*": "hear/listen to/obey", "*sklērynēte*": "harden/make stubborn/make obstinate", "*kardias*": "hearts/minds/inner selves" } }

  • Heb 10:25-31
    7 verses
    69%

    25{ "verseID": "Hebrews.10.25", "source": "Μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν· ἀλλὰ παρακαλοῦντες: καὶ τοσούτῳ μᾶλλον, ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.", "text": "Not *egkataleipōntes* the *episynagōgēn* of ourselves, as *ethos* to some; but *parakalountes*: and *tosoutō mallon*, as much as you *blepete engizousan* the *hēmeran*.", "grammar": { "*egkataleipōntes*": "present, active, participle, nominative, masculine, plural - forsaking/abandoning", "*episynagōgēn*": "accusative, feminine, singular - assembling together", "*ethos*": "nominative, neuter, singular - custom/habit", "*parakalountes*": "present, active, participle, nominative, masculine, plural - encouraging", "*tosoutō*": "dative, neuter, singular - by so much", "*mallon*": "comparative adverb - more/rather", "*blepete*": "present, active, indicative, 2nd person, plural - you see", "*engizousan*": "present, active, participle, accusative, feminine, singular - drawing near", "*hēmeran*": "accusative, feminine, singular - day" }, "variants": { "*egkataleipōntes*": "forsaking/abandoning/deserting", "*episynagōgēn*": "assembling together/gathering/meeting", "*ethos*": "custom/habit/practice", "*parakalountes*": "encouraging/exhorting/comforting", "*tosoutō mallon*": "so much more/all the more", "*blepete*": "you see/you observe/you perceive", "*engizousan*": "approaching/drawing near/coming close" } }

    26{ "verseID": "Hebrews.10.26", "source": "Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,", "text": "*Hekousiōs* for *hamartanontōn* of us after the *labein* the *epignōsin* of the *alētheias*, no longer concerning *hamartiōn apoleipetai thysia*,", "grammar": { "*Hekousiōs*": "adverb - willingly/voluntarily", "*hamartanontōn*": "present, active, participle, genitive, masculine, plural - sinning", "*labein*": "aorist, active, infinitive - to receive", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth", "*hamartiōn*": "genitive, feminine, plural - of sins", "*apoleipetai*": "present, passive, indicative, 3rd person, singular - remains/is left", "*thysia*": "nominative, feminine, singular - sacrifice" }, "variants": { "*Hekousiōs*": "willingly/voluntarily/deliberately", "*hamartanontōn*": "sinning/committing sin", "*epignōsin*": "knowledge/full knowledge/recognition", "*apoleipetai*": "remains/is left/is reserved" } }

    27{ "verseID": "Hebrews.10.27", "source": "Φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος, ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.", "text": "*Phobera* but certain *ekdochē kriseōs* and *pyros zēlos*, *esthiein mellontos* the *hypenantious*.", "grammar": { "*Phobera*": "nominative, feminine, singular - fearful/terrifying", "*ekdochē*": "nominative, feminine, singular - expectation", "*kriseōs*": "genitive, feminine, singular - of judgment", "*pyros*": "genitive, neuter, singular - of fire", "*zēlos*": "nominative, masculine, singular - zeal/fury", "*esthiein*": "present, active, infinitive - to devour", "*mellontos*": "present, active, participle, genitive, neuter, singular - about to", "*hypenantious*": "accusative, masculine, plural - adversaries" }, "variants": { "*Phobera*": "fearful/terrifying/dreadful", "*ekdochē*": "expectation/waiting for", "*zēlos*": "zeal/jealousy/fury", "*esthiein*": "to devour/to consume", "*hypenantious*": "adversaries/opponents/enemies" } }

    28{ "verseID": "Hebrews.10.28", "source": "Ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει:", "text": "*Athetēsas* anyone *nomon Mōuseōs* without *oiktirmōn* upon *dysin* or *trisin martyrsin apothnēskei*:", "grammar": { "*Athetēsas*": "aorist, active, participle, nominative, masculine, singular - having rejected", "*nomon*": "accusative, masculine, singular - law", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*oiktirmōn*": "genitive, masculine, plural - of compassions/mercies", "*dysin*": "dative, masculine/feminine, plural - two", "*trisin*": "dative, masculine/feminine, plural - three", "*martyrsin*": "dative, masculine, plural - witnesses", "*apothnēskei*": "present, active, indicative, 3rd person, singular - dies" }, "variants": { "*Athetēsas*": "having rejected/having set aside/having violated", "*oiktirmōn*": "mercies/compassions/pity", "*apothnēskei*": "dies/is put to death" } }

    29{ "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } }

    30{ "verseID": "Hebrews.10.30", "source": "Οἴδαμεν γὰρ τὸν εἰπόντα, Ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει Κύριος. Καὶ πάλιν, Κύριος κρινεῖ τὸν λαὸν αὐτοῦ.", "text": "We *oidamen* for the one *eiponta*, To me *ekdikēsis*, I *antapodōsō*, *legei Kyrios*. And again, *Kyrios krinei* the *laon* of him.", "grammar": { "*oidamen*": "perfect, active, indicative, 1st person, plural - we know", "*eiponta*": "aorist, active, participle, accusative, masculine, singular - having said", "*ekdikēsis*": "nominative, feminine, singular - vengeance", "*antapodōsō*": "future, active, indicative, 1st person, singular - I will repay", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*oidamen*": "we know/we understand", "*ekdikēsis*": "vengeance/retribution/punishment", "*antapodōsō*": "I will repay/I will recompense", "*krinei*": "will judge/will decide about" } }

    31{ "verseID": "Hebrews.10.31", "source": "Φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας Θεοῦ ζῶντος.", "text": "*Phoberon* the *empesein* into *cheiras Theou zōntos*.", "grammar": { "*Phoberon*": "nominative, neuter, singular - fearful/terrifying", "*empesein*": "aorist, active, infinitive - to fall", "*cheiras*": "accusative, feminine, plural - hands", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present, active, participle, genitive, masculine, singular - living" }, "variants": { "*Phoberon*": "fearful/terrifying/dreadful", "*empesein*": "to fall/to fall into the power of", "*zōntos*": "living/alive" } }

  • 15{ "verseID": "Hebrews.12.15", "source": "Ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ Θεοῦ· μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ, καὶ διὰ ταὐτῆς μιανθῶσιν πολλοί·", "text": "*Episkopountes* lest anyone *hysterōn* from the *charitos* of *Theou*; lest any *rhiza pikrias anō phyousa enochlē*, and through this *mianthōsin* many;", "grammar": { "*Episkopountes*": "participle, present active, nominative, plural, masculine - watching over/looking carefully", "*hysterōn*": "participle, present active, nominative, singular, masculine - falling short/coming behind", "*charitos*": "noun, genitive, singular, feminine - of grace", "*Theou*": "noun, genitive, singular, masculine - of God", "*rhiza*": "noun, nominative, singular, feminine - root", "*pikrias*": "noun, genitive, singular, feminine - of bitterness", "*anō*": "adverb - upward/above", "*phyousa*": "participle, present active, nominative, singular, feminine - springing up/growing", "*enochlē*": "verb, present active subjunctive, 3rd person singular - cause trouble/disturb", "*mianthōsin*": "verb, aorist passive subjunctive, 3rd person plural - be defiled/polluted" }, "variants": { "*Episkopountes*": "watching over/looking carefully/seeing to it/overseeing", "*hysterōn*": "falling short/coming behind/failing/missing", "*enochlē*": "cause trouble/disturb/create difficulty", "*mianthōsin*": "be defiled/polluted/contaminated" } }

  • 12{ "verseID": "Hebrews.3.12", "source": "Βλέπετε, ἀδελφοί, μήποτε ἔσται ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας, ἐν τῷ ἀποστῆναι ἀπὸ Θεοῦ ζῶντος.", "text": "*Blepete*, *adelphoi*, *mēpote* *estai* in *tini* of you *kardia* *ponēra* *apistias*, in the *apostēnai* from *Theou* *zōntos*.", "grammar": { "*Blepete*": "present imperative, 2nd person plural - see/take heed/beware", "*adelphoi*": "vocative, masculine, plural - brothers", "*mēpote*": "conjunction - lest/perhaps/that not", "*estai*": "future indicative, 3rd person singular - will be", "*tini*": "indefinite pronoun, dative, masculine, singular - anyone/someone", "*kardia*": "nominative, feminine, singular - heart", "*ponēra*": "nominative, feminine, singular - evil/wicked", "*apistias*": "genitive, feminine, singular - of unbelief/faithlessness", "*apostēnai*": "aorist infinitive - to depart/withdraw", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present participle, genitive, masculine, singular - living" }, "variants": { "*Blepete*": "take heed/beware/see to it", "*adelphoi*": "brothers/siblings/brethren", "*mēpote*": "lest/in case/that not", "*kardia*": "heart/mind/inner self", "*ponēra*": "evil/wicked/malicious", "*apistias*": "unbelief/unfaithfulness/lack of trust", "*apostēnai*": "to depart/withdraw/fall away", "*zōntos*": "living/alive/life-giving" } }

  • 11{ "verseID": "Hebrews.5.11", "source": "Περὶ οὗ πολὺς ἡμῖν ὁ λόγος, καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς.", "text": "Concerning *hou* *polys* to us the *logos*, and *dysermēneutos* to *legein*, *epei* *nōthroi* you have *gegonate* in the *akoais*.", "grammar": { "*Peri hou*": "preposition + genitive, masculine/neuter, singular relative pronoun - concerning whom/which", "*polys hēmin ho logos*": "nominative, masculine, singular adjective + dative, 1st plural pronoun + nominative, masculine, singular with article - much is our account/word", "*kai*": "conjunction - and", "*dysermēneutos*": "nominative, masculine, singular adjective - hard to explain/interpret", "*legein*": "present active infinitive - to say/tell", "*epei*": "conjunction - since/because", "*nōthroi*": "nominative, masculine, plural adjective - dull/sluggish", "*gegonate*": "perfect active indicative, 2nd plural - you have become", "*tais akoais*": "dative, feminine, plural with article - in your hearing/ears" }, "variants": { "*polys*": "much/many/great", "*logos*": "word/account/message", "*dysermēneutos*": "hard to explain/difficult to interpret", "*legein*": "to say/to tell/to speak", "*nōthroi*": "dull/sluggish/slow", "*gegonate*": "have become/have turned", "*akoais*": "hearing/ears/faculty of hearing" } }

  • 1{ "verseID": "Hebrews.4.1", "source": "Φοβηθῶμεν οὖν, μήποτε, καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ, δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι.", "text": "Let us *phobeō* therefore, lest, being *kataleipomenēs* *epangelia* to *eiselthein* into the *katapausin* of him, *dokē* anyone from you to have *hysterēkenai*.", "grammar": { "*phobeō*": "aorist subjunctive, 1st person plural - let us fear/be cautious", "*kataleipomenēs*": "present passive participle, genitive feminine singular - being left/remaining", "*epangelia*": "genitive feminine singular - promise", "*eiselthein*": "aorist infinitive - to enter", "*katapausin*": "accusative feminine singular - rest/cessation", "*dokē*": "present subjunctive, 3rd person singular - might seem/appear", "*hysterēkenai*": "perfect active infinitive - to have fallen short/failed" }, "variants": { "*phobeō*": "fear/be afraid/be cautious/reverence", "*kataleipomenēs*": "left behind/remaining/being abandoned", "*epangelia*": "promise/announcement/proclamation", "*katapausin*": "rest/cessation/repose/dwelling place", "*hysterēkenai*": "fallen short/failed/come too late/be inferior" } }

  • 40{ "verseID": "Acts.13.40", "source": "Βλέπετε οὖν, μὴ ἐπέλθῃ ἐφʼ ὑμᾶς, τὸ εἰρημένον ἐν τοῖς προφήταις·", "text": "*Blepete* therefore, not *epelthē* upon you, the *eirēmenon* in the *prophētais*;", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - look/see/beware", "*epelthē*": "aorist, active, subjunctive, 3rd person singular - might come upon", "*eirēmenon*": "perfect, passive, participle, nominative, neuter, singular - having been spoken", "*prophētais*": "dative, masculine, plural - prophets" }, "variants": { "*Blepete*": "look/see/beware/take heed", "*epelthē*": "might come upon/might happen to/might arrive on", "*eirēmenon*": "having been spoken/having been said/having been declared", "*prophētais*": "prophets/seers" } }

  • 3{ "verseID": "Hebrews.12.3", "source": "Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὑτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.", "text": "*Analogisasthe* for the such *hypomemenēkota* by the *hamartōlōn* against himself *antilogian*, so that not you *kamēte* in the *psychais* of you *eklyomenoi*.", "grammar": { "*Analogisasthe*": "verb, aorist middle imperative, 2nd person plural - consider/think about carefully", "*hypomemenēkota*": "participle, perfect active, accusative, singular, masculine - having endured/withstood", "*hamartōlōn*": "noun, genitive, plural, masculine - of sinners", "*antilogian*": "noun, accusative, singular, feminine - opposition/contradiction/hostility", "*kamēte*": "verb, aorist active subjunctive, 2nd person plural - grow weary/become exhausted", "*psychais*": "noun, dative, plural, feminine - souls/inner beings", "*eklyomenoi*": "participle, present middle/passive, nominative, plural, masculine - growing weary/becoming exhausted/fainting" }, "variants": { "*Analogisasthe*": "consider/think about carefully/compare/reckon up", "*antilogian*": "opposition/contradiction/hostility/dispute", "*kamēte*": "grow weary/become exhausted/faint", "*psychais*": "souls/inner beings/lives/minds", "*eklyomenoi*": "growing weary/becoming exhausted/fainting/losing heart" } }

  • 14{ "verseID": "Hebrews.4.14", "source": "Ἔχοντες οὖν ἀρχιερέα μέγαν, διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν Υἱὸν τοῦ Θεοῦ, κρατῶμεν τῆς ὁμολογίας.", "text": "Having therefore *archierea* *megan*, having *dielēlythota* the *ouranous*, *Iēsoun* the *Yion* of *Theou*, let us *kratōmen* the *homologias*.", "grammar": { "*archierea*": "accusative masculine singular - high priest", "*megan*": "accusative masculine singular - great", "*dielēlythota*": "perfect active participle, accusative masculine singular - having passed through", "*ouranous*": "accusative masculine plural - heavens", "*Iēsoun*": "accusative masculine singular - Jesus", "*Yion*": "accusative masculine singular - Son", "*Theou*": "genitive masculine singular - of God", "*kratōmen*": "present active subjunctive, 1st person plural - let us hold fast", "*homologias*": "genitive feminine singular - confession/profession" }, "variants": { "*archierea*": "high priest/chief priest", "*megan*": "great/large/mighty", "*dielēlythota*": "having passed through/gone through/traversed", "*ouranous*": "heavens/skies", "*Iēsoun*": "Jesus", "*Yion*": "Son/descendant", "*Theou*": "God/deity", "*kratōmen*": "hold fast/hold firmly/seize/grasp", "*homologias*": "confession/profession/acknowledgment" } }

  • 11{ "verseID": "Hebrews.4.11", "source": "Σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν, ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας.", "text": "Let us *spoudasōmen* therefore to *eiselthein* into that *katapausin*, lest anyone in the same *hypodeigmati* might *pesē* of *apeitheias*.", "grammar": { "*spoudasōmen*": "aorist active subjunctive, 1st person plural - let us be diligent/make every effort", "*eiselthein*": "aorist active infinitive - to enter", "*katapausin*": "accusative feminine singular - rest/cessation", "*hypodeigmati*": "dative neuter singular - example/pattern", "*pesē*": "aorist active subjunctive, 3rd person singular - might fall", "*apeitheias*": "genitive feminine singular - disobedience/unbelief" }, "variants": { "*spoudasōmen*": "be diligent/make every effort/be eager/hasten", "*eiselthein*": "to enter/go in/come in", "*katapausin*": "rest/cessation/repose", "*hypodeigmati*": "example/pattern/copy/model", "*pesē*": "fall/fall down/fail", "*apeitheias*": "disobedience/unbelief/obstinacy/rebellion" } }

  • 5{ "verseID": "Hebrews.2.5", "source": "Οὐ γὰρ ἀγγέλοις ὑπέταξεν τὴν οἰκουμένην τὴν μέλλουσαν, περὶ ἧς λαλοῦμεν.", "text": "Not *gar* to *angelois hypetaxen* the *oikoumenēn* the *mellousan*, concerning which we *laloumen*.", "grammar": { "*gar*": "conjunction - for", "*angelois*": "dative plural - to angels", "*hypetaxen*": "aorist active indicative, 3rd singular - he subjected/put under authority", "*oikoumenēn*": "accusative feminine singular - inhabited world", "*mellousan*": "present active participle, accusative feminine singular - coming/about to be", "*laloumen*": "present active indicative, 1st plural - we speak" }, "variants": { "*angelois*": "angels/messengers", "*hypetaxen*": "subjected/put under authority/subordinated", "*oikoumenēn*": "inhabited world/earth/universe", "*mellousan*": "coming/about to be/future" } }

  • 12{ "verseID": "1 Corinthians.10.12", "source": "Ὥστε ὁ δοκῶν ἑστάναι βλεπέτω μὴ πέσῃ.", "text": "*Hōste* the one *dokōn* *hestanai* *blepetō* not *pesē*", "grammar": { "*Hōste*": "consecutive conjunction - so that/therefore", "*dokōn*": "present participle, nominative, masculine, singular - thinking/seeming", "*hestanai*": "perfect infinitive - to stand/be standing", "*blepetō*": "present imperative, 3rd person singular - let him see/take heed", "*pesē*": "aorist subjunctive, 3rd person singular - he might fall" }, "variants": { "*dokōn*": "thinking/seeming/appearing", "*hestanai*": "to stand/be standing firmly/be established", "*blepetō*": "let him see/take heed/be careful", "*pesē*": "might fall/collapse/fail" } }

  • 18{ "verseID": "2 Peter.1.18", "source": "Καὶ ταύτην τὴν φωνὴν ἡμεῖς ἠκούσαμεν ἐξ οὐρανοῦ ἐνεχθεῖσαν, σὺν αὐτῷ ὄντες ἐν τῷ ὄρει τῷ ἁγίῳ.", "text": "And this the *phōnēn* we *ēkousamen* from *ouranou enechtheisan*, with him being in the *orei* the *hagiō*.", "grammar": { "Καὶ": "conjunction - 'and'", "ταύτην": "accusative, feminine, singular - 'this'", "*phōnēn*": "accusative, feminine, singular - voice", "ἡμεῖς": "nominative, plural - 'we'", "*ēkousamen*": "aorist active indicative, 1st plural - 'we heard'", "ἐξ": "preposition + genitive - 'from/out of'", "*ouranou*": "genitive, masculine, singular - heaven", "*enechtheisan*": "aorist passive participle, accusative, feminine, singular - 'having been brought'", "σὺν": "preposition + dative - 'with'", "αὐτῷ": "dative, masculine, singular - 'him'", "ὄντες": "present active participle, nominative, masculine, plural - 'being'", "*orei*": "dative, neuter, singular - mountain", "*hagiō*": "dative, neuter, singular - holy" }, "variants": { "*phōnēn*": "voice/sound/noise", "*ēkousamen*": "we heard/we listened to", "*ouranou*": "heaven/sky", "*enechtheisan*": "having been brought/having been conveyed", "*orei*": "mountain/hill", "*hagiō*": "holy/sacred/set apart" } }

  • 9{ "verseID": "Hebrews.12.9", "source": "Εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτὰς, καὶ ἐνετρεπόμεθα: οὐ πολλῷ μᾶλλον ὑποταγησόμεθα τῷ Πατρὶ τῶν πνευμάτων, καὶ ζήσομεν;", "text": "Furthermore the indeed of the *sarkos* of us *pateras eichomen paideutas*, and we *enetrepometha*: not much more shall we *hypotagēsometha* to the *Patri* of the *pneumatōn*, and we shall *zēsomen*?", "grammar": { "*sarkos*": "noun, genitive, singular, feminine - of flesh", "*pateras*": "noun, accusative, plural, masculine - fathers", "*eichomen*": "verb, imperfect active indicative, 1st person plural - we had/we were having", "*paideutas*": "noun, accusative, plural, masculine - discipliners/trainers/instructors", "*enetrepometha*": "verb, imperfect middle/passive indicative, 1st person plural - we respected/were respecting/revered", "*hypotagēsometha*": "verb, future passive indicative, 1st person plural - we shall be subjected/submit", "*Patri*": "noun, dative, singular, masculine - to Father", "*pneumatōn*": "noun, genitive, plural, neuter - of spirits", "*zēsomen*": "verb, future active indicative, 1st person plural - we shall live" }, "variants": { "*sarkos*": "flesh/body/human nature", "*enetrepometha*": "we respected/revered/regarded with deference/were ashamed before", "*hypotagēsometha*": "we shall be subjected/submit/be in subjection", "*pneumatōn*": "spirits/spiritual beings/spiritual natures" } }

  • 1{ "verseID": "Hebrews.12.1", "source": "¶Τοιγαροῦν καὶ ἡμεῖς τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, διʼ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα,", "text": "*Toigaroun* and *hēmeis* *tosouton* *echontes* *perikeimenon* *hēmin* *nephos martyrōn*, *ogkon* *apothemenoi* all and the *euperistaton hamartian*, through *hypomonēs* let us *trechōmen* the *prokeimenon* *hēmin* *agōna*,", "grammar": { "*Toigaroun*": "conjunction - therefore/consequently/for that reason", "*hēmeis*": "personal pronoun, nominative, plural - we", "*tosouton*": "demonstrative pronoun, accusative, singular, neuter - so great/such a great", "*echontes*": "participle, present active, nominative, plural, masculine - having", "*perikeimenon*": "participle, perfect middle/passive, accusative, singular, neuter - surrounding/encompassing", "*hēmin*": "personal pronoun, dative, plural - us/to us", "*nephos*": "noun, accusative, singular, neuter - cloud", "*martyrōn*": "noun, genitive, plural, masculine - of witnesses", "*ogkon*": "noun, accusative, singular, masculine - weight/burden/encumbrance", "*apothemenoi*": "participle, aorist middle, nominative, plural, masculine - having laid aside/putting away", "*euperistaton*": "adjective, accusative, singular, feminine - easily entangling/besetting", "*hamartian*": "noun, accusative, singular, feminine - sin", "*hypomonēs*": "noun, genitive, singular, feminine - endurance/perseverance/patience", "*trechōmen*": "verb, present active subjunctive, 1st person plural - let us run", "*prokeimenon*": "participle, present middle/passive, accusative, singular, masculine - set before/lying before", "*agōna*": "noun, accusative, singular, masculine - race/contest/conflict" }, "variants": { "*Toigaroun*": "therefore/consequently/for that very reason", "*nephos*": "cloud/multitude/great number", "*ogkon*": "weight/burden/encumbrance/bulk/pride", "*euperistaton*": "easily entangling/besetting/distracting/hindering/surrounding", "*hypomonēs*": "endurance/perseverance/patience/steadfastness", "*agōna*": "race/contest/conflict/struggle" } }

  • 9{ "verseID": "Revelation.13.9", "source": "Εἴ τις ἔχει οὖς, ἀκουσάτω.", "text": "If anyone *echei* *ous*, *akousatō*.", "grammar": { "*echei*": "present active indicative, 3rd person singular - has", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist active imperative, 3rd person singular - let him hear" }, "variants": { "*echei*": "has/possesses/holds", "*ous*": "ear/hearing", "*akousatō*": "let him hear/listen/pay attention" } }

  • 19{ "verseID": "Exodus.20.19", "source": "וַיֹּֽאמְרוּ֙ אֶל־מֹשֶׁ֔ה דַּבֵּר־אַתָּ֥ה עִמָּ֖נוּ וְנִשְׁמָ֑עָה וְאַל־יְדַבֵּ֥ר עִמָּ֛נוּ אֱלֹהִ֖ים פֶּן־נָמֽוּת׃", "text": "*way-yōʾmərû ʾel-mōsheh dabbēr-ʾattāh ʿimmānû wə-nishməʿāh wə-ʾal-yəḏabbēr ʿimmānû ʾĕlōhîm pen-nāmûṯ*", "grammar": { "*way-yōʾmərû*": "waw-consecutive + qal imperfect, 3rd masculine plural - and they said", "*ʾel-mōsheh*": "preposition + proper name - to Moses", "*dabbēr-ʾattāh*": "piel imperative, masculine singular + 2nd masculine singular pronoun - you speak", "*ʿimmānû*": "preposition with 1st common plural suffix - with us", "*wə-nishməʿāh*": "conjunction + qal imperfect cohortative, 1st common plural - and we will listen", "*wə-ʾal*": "conjunction + negative particle - and not", "*yəḏabbēr*": "piel imperfect jussive, 3rd masculine singular - let speak", "*ʿimmānû*": "preposition with 1st common plural suffix - with us", "*ʾĕlōhîm*": "masculine plural noun - God", "*pen-nāmûṯ*": "conjunction + qal imperfect, 1st common plural - lest we die" }, "variants": { "*dabbēr*": "speak/talk/declare", "*nishməʿāh*": "we will listen/we will obey/we will hear", "*ʾal-yəḏabbēr*": "let not speak/let not talk", "*pen-nāmûṯ*": "lest we die/so that we don't die" } }

  • 14{ "verseID": "Hebrews.13.14", "source": "Οὐ γὰρ ἔχομεν ὧδε μένουσαν πόλιν, ἀλλὰ τὴν μέλλουσαν ἐπιζητοῦμεν.", "text": "*Ou gar* we *echomen* here *menousan* *polin*, *alla* the *mellousan* we *epizētoumen*.", "grammar": { "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/abiding", "*polin*": "accusative, feminine, singular - city", "*alla*": "adversative conjunction - but", "*mellousan*": "present, active, participle, accusative, feminine, singular - coming/about to be", "*epizētoumen*": "present, active, indicative, 1st person, plural - we seek eagerly" }, "variants": { "*menousan*": "remaining/abiding/lasting/permanent", "*polin*": "city/town/urban center", "*mellousan*": "coming/about to be/future", "*epizētoumen*": "seek eagerly/search for/desire earnestly" } }

  • 7{ "verseID": "Hebrews.13.7", "source": "Μνημονεύετε τῶν ἡγουμένων ὑμῶν, οἵτινες ἐλάλησαν ὑμῖν τὸν λόγον τοῦ Θεοῦ: ὧν ἀναθεωροῦντες τὴν ἔκβασιν τῆς ἀναστροφῆς. Μιμεῖσθε τὴν πίστιν,", "text": "*Mnēmoneuete* the *hēgoumenōn* of you, *hoitines* *elalēsan* to you the *logon* of the *Theou*: of whom *anatheōrountes* the *ekbasin* of the *anastrophēs*. *Mimeisthe* the *pistin*,", "grammar": { "*mnēmoneuete*": "imperative, present, active, 2nd person, plural - remember/be mindful of", "*hēgoumenōn*": "present, middle/passive, participle, genitive, masculine, plural - leaders/ruling ones", "*hoitines*": "relative pronoun, nominative, masculine, plural - who/whoever", "*elalēsan*": "aorist, active, indicative, 3rd person, plural - spoke", "*logon*": "accusative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*anatheōrountes*": "present, active, participle, nominative, masculine, plural - closely observing/considering", "*ekbasin*": "accusative, feminine, singular - outcome/result/end", "*anastrophēs*": "genitive, feminine, singular - conduct/manner of life", "*mimeisthe*": "imperative, present, middle/passive, 2nd person, plural - imitate", "*pistin*": "accusative, feminine, singular - faith/belief/trust" }, "variants": { "*mnēmoneuete*": "remember/be mindful of/call to mind", "*hēgoumenōn*": "leaders/rulers/those who lead/guides", "*elalēsan*": "spoke/said/uttered", "*logon*": "word/message/account/teaching", "*anatheōrountes*": "closely observing/considering/examining carefully", "*ekbasin*": "outcome/result/end/conclusion/exit", "*anastrophēs*": "conduct/manner of life/behavior/way of living", "*mimeisthe*": "imitate/follow the example of/copy" } }

  • 48{ "verseID": "John.12.48", "source": "Ὁ ἀθετῶν ἐμὲ, καὶ μὴ λαμβάνων τὰ ῥήματά μου, ἔχει τὸν κρίνοντα αὐτόν: ὁ λόγος ὃν ἐλάλησα, ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "The *athetōn* me, and not *lambanōn* the *rhēmata* of me, *echei* the *krinonta* him: the *logos* which *elalēsa*, that *krinei* him in the *eschatē* *hēmera*.", "grammar": { "*athetōn*": "present active participle, nominative, masculine, singular - rejecting/setting aside", "*lambanōn*": "present active participle, nominative, masculine, singular - receiving/taking", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*echei*": "present active indicative, 3rd singular - has/holds", "*krinonta*": "present active participle, accusative, masculine, singular - judging/condemning", "*logos*": "nominative, masculine, singular - word/message", "*elalēsa*": "aorist active indicative, 1st singular - I spoke", "*krinei*": "future active indicative, 3rd singular - will judge", "*eschatē*": "dative, feminine, singular - last/final", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*athetōn*": "rejecting/setting aside/nullifying", "*lambanōn*": "receiving/taking/accepting", "*rhēmata*": "words/sayings/utterances", "*logos*": "word/message/reason/account", "*eschatē*": "last/final/ultimate" } }

  • 6{ "verseID": "Hebrews.6.6", "source": "Καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν· ἀνασταυροῦντας ἑαυτοῖς τὸν Υἱὸν τοῦ Θεοῦ, καὶ παραδειγματίζοντας.", "text": "And *parapesontas*, *palin anakainizein eis metanoian*; *anastaurountas heautois* the *Huion tou Theou*, and *paradeigmatizонtas*.", "grammar": { "*parapesontas*": "aorist active participle, accusative plural masculine - having fallen away", "*palin*": "adverb - again", "*anakainizein*": "present active infinitive - to renew", "*eis*": "preposition + accusative - to/unto", "*metanoian*": "accusative singular feminine - repentance", "*anastaurountas*": "present active participle, accusative plural masculine - crucifying again", "*heautois*": "dative plural masculine - to/for themselves", "*Huion*": "accusative singular masculine - Son", "*tou Theou*": "genitive singular masculine - of God", "*paradeigmatizонtas*": "present active participle, accusative plural masculine - exposing to public shame" }, "variants": { "*parapesontas*": "having fallen away/having transgressed/having apostatized", "*anakainizein*": "to renew/to restore/to bring back", "*metanoian*": "repentance/change of mind", "*anastaurountas*": "crucifying again/re-crucifying", "*paradeigmatizонtas*": "exposing to public shame/putting to open shame/making a public example" } }

  • 20{ "verseID": "Acts.4.20", "source": "Οὐ δυνάμεθα γὰρ ἡμεῖς ἃ εἴδομεν καὶ ἠκούσαμεν μὴ λαλεῖν.", "text": "Not *dynametha* *gar* we what *eidomen* and *ēkousamen* not *lalein*.", "grammar": { "*dynametha*": "present middle/passive indicative, 1st plural - we are able", "*gar*": "postpositive conjunction - for/because", "*eidomen*": "aorist active indicative, 1st plural - we saw", "*ēkousamen*": "aorist active indicative, 1st plural - we heard", "*lalein*": "present active infinitive - to speak" }, "variants": { "*dynametha*": "we are able/can", "*eidomen*": "we saw/observed/witnessed", "*ēkousamen*": "we heard/listened to", "*lalein*": "to speak/tell/talk about" } }

  • 16{ "verseID": "Luke.10.16", "source": "Ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει· καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με.", "text": "The *akouōn* of you of me *akouei*; and the *athetōn* you me *athetei*; the *de* me *athetōn athetei* the *aposteilanta* me.", "grammar": { "*akouōn*": "present active participle, nominative, masculine, singular - hearing/listening to", "*akouei*": "present active indicative, 3rd singular - hears/listens to", "*athetōn*": "present active participle, nominative, masculine, singular - rejecting/nullifying", "*athetei*": "present active indicative, 3rd singular - rejects/nullifies", "*de*": "postpositive conjunction - and/but", "*aposteilanta*": "aorist active participle, accusative, masculine, singular - having sent/dispatched" }, "variants": { "*akouōn*": "hearing/listening to/paying attention to", "*akouei*": "hears/listens to/pays attention to", "*athetōn*": "rejecting/nullifying/setting aside/disregarding", "*athetei*": "rejects/nullifies/sets aside/disregards", "*aposteilanta*": "having sent/dispatched/commissioned" } }

  • 15{ "verseID": "Numbers.32.15", "source": "כִּ֤י תְשׁוּבֻן֙ מֵֽאַחֲרָ֔יו וְיָסַ֣ף ע֔וֹד לְהַנִּיח֖וֹ בַּמִּדְבָּ֑ר וְשִֽׁחַתֶּ֖ם לְכָל־הָעָ֥ם הַזֶּֽה׃ ס", "text": "For if *teshuven* from-after-him, and *yasaf* again to-*hannihow* in-the-*midbar*; and *shihattem* to-all-the-*'am* the-*zeh*.", "grammar": { "*teshuven*": "verb, qal imperfect, 2nd masculine plural (paragogic nun) - you turn back/away", "*yasaf*": "verb, qal perfect with waw consecutive, 3rd masculine singular - and he will add/continue", "*hannihow*": "hifil infinitive construct with 3rd masculine singular suffix - to leave him", "*midbar*": "noun, masculine singular - wilderness/desert", "*shihattem*": "verb, piel perfect, 2nd masculine plural - you will destroy/ruin", "*'am*": "noun, masculine singular - people", "*zeh*": "demonstrative pronoun, masculine singular - this" }, "variants": { "*teshuven*": "turn back/away/from/depart", "*yasaf*": "add/continue/do again", "*hannihow*": "leave him/abandon him/cause him to remain", "*midbar*": "wilderness/desert/wasteland", "*shihattem*": "destroy/ruin/corrupt/bring destruction to", "*'am*": "people/nation/population" } }

  • 40{ "verseID": "Hebrews.11.40", "source": "Τοῦ Θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν.", "text": "The *Theou* concerning *hēmōn* *kreitton* *ti* having *problepsamenou*, so that *mē* *chōris* *hēmōn* they would be *teleiōthōsin*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "personal pronoun, genitive, 1st plural - of us", "*kreitton*": "accusative, neuter, singular - better", "*ti*": "indefinite pronoun, accusative, neuter, singular - something", "*problepsamenou*": "aorist middle participle, genitive, masculine, singular - having provided/foreseen", "*mē*": "negative particle - not", "*chōris*": "preposition + genitive - apart from", "*hēmōn*": "personal pronoun, genitive, 1st plural - us", "*teleiōthōsin*": "aorist passive subjunctive, 3rd plural - might be made perfect" }, "variants": { "*kreitton*": "better/superior/more excellent", "*ti*": "something/anything", "*problepsamenou*": "having provided/foreseen/planned beforehand", "*chōris*": "apart from/without/separate from", "*teleiōthōsin*": "might be made perfect/complete/mature" } }

  • 32{ "verseID": "Proverbs.15.32", "source": "פּוֹרֵ֣עַ מ֭וּסָר מוֹאֵ֣ס נַפְשׁ֑וֹ וְשׁוֹמֵ֥עַ תּ֝וֹכַ֗חַת ק֣וֹנֶה לֵּֽב׃", "text": "*Pôrēaʿ mûsār môʾēs nap̄šô wəšômēaʿ tôḵaḥat qôneh lēḇ*", "grammar": { "*Pôrēaʿ*": "qal participle, masculine singular - ignores/rejects", "*mûsār*": "noun, masculine singular - discipline/instruction", "*môʾēs*": "qal participle, masculine singular - despises/rejects", "*nap̄šô*": "noun, feminine singular + 3rd masculine singular suffix - his soul/himself", "*wəšômēaʿ*": "conjunction + qal participle, masculine singular - but hearer of", "*tôḵaḥat*": "noun, feminine singular - reproof/correction", "*qôneh*": "qal participle, masculine singular - acquires/gains", "*lēḇ*": "noun, masculine singular - heart/understanding" }, "variants": { "*Pôrēaʿ mûsār*": "ignores discipline/rejects instruction", "*môʾēs nap̄šô*": "despises himself/rejects his own soul", "*wəšômēaʿ tôḵaḥat*": "but hearer of reproof/yet one who listens to correction", "*qôneh lēḇ*": "acquires understanding/gains heart/obtains wisdom" } }

  • 2{ "verseID": "Hebrews.1.2", "source": "Ἐπʼ ἐσχάτου τῶν ἡμερῶν τούτων ἐλάλησεν ἡμῖν ἐν Υἱῷ, ὃν ἔθηκεν κληρονόμον πάντων, διʼ οὗ καὶ τοὺς αἰῶνας ἐποίησεν·", "text": "Upon *eschatou* of the *hēmerōn* these *elalēsen* to us in *Huiō*, whom he *ethēken* *klēronomon* of all, through whom also the *aiōnas* he *epoiēsen*;", "grammar": { "*eschatou*": "genitive, neuter, singular - last/final", "*hēmerōn*": "genitive, feminine, plural - days", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*Huiō*": "dative, masculine, singular - Son", "*ethēken*": "aorist active indicative, 3rd singular - appointed/made", "*klēronomon*": "accusative, masculine, singular - heir", "*aiōnas*": "accusative, masculine, plural - ages/worlds", "*epoiēsen*": "aorist active indicative, 3rd singular - made/created" }, "variants": { "*eschatou*": "last/final/end", "*Huiō*": "Son/a son", "*klēronomon*": "heir/inheritor", "*aiōnas*": "ages/worlds/universe/epochs" } }