Verse 18

{ "verseID": "Hebrews.6.18", "source": "Ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν, οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος:", "text": "*Hina dia dyo pragmatōn ametathētōn*, in which *adynaton pseusasthai Theon*, *ischyran paraklēsin echōmen*, the ones *kataphygontes kratēsai tēs prokeimenēs elpidos*:", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dia*": "preposition + genitive - through/by", "*dyo*": "numeral - two", "*pragmatōn*": "genitive plural neuter - things/matters", "*ametathētōn*": "genitive plural neuter - unchangeable", "*adynaton*": "nominative/accusative singular neuter - impossible", "*pseusasthai*": "aorist middle infinitive - to lie", "*Theon*": "accusative singular masculine - God", "*ischyran*": "accusative singular feminine - strong", "*paraklēsin*": "accusative singular feminine - encouragement/consolation", "*echōmen*": "present active subjunctive, 1st person plural - we might have", "*kataphygontes*": "aorist active participle, nominative plural masculine - having fled for refuge", "*kratēsai*": "aorist active infinitive - to lay hold of", "*tēs prokeimenēs*": "present middle/passive participle, genitive singular feminine - of the set before", "*elpidos*": "genitive singular feminine - of hope" }, "variants": { "*Hina*": "so that/in order that", "*pragmatōn*": "things/matters/facts", "*ametathētōn*": "unchangeable/immutable", "*adynaton*": "impossible", "*pseusasthai*": "to lie/to speak falsely", "*ischyran*": "strong/powerful", "*paraklēsin*": "encouragement/consolation/comfort", "*kataphygontes*": "having fled for refuge/taken refuge", "*kratēsai*": "to lay hold of/to seize/to grasp", "*prokeimenēs*": "set before/set forth/lying before us", "*elpidos*": "hope/expectation" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  for at vi, ved to uforanderlige ting, da det var umulig for Gud å lyve, kan ha en sterk trøst, vi som har flyktet for å gripe det håp som er lagt fram for oss:

• NT, oversatt fra gresk

  for at vi, etter å ha fått styrket vårt håp, skal ha en sikker oppmuntring, vi som har søkt tilflukt for å holde fast ved det håpet som ligger foran oss.

• Norsk King James

  Slik at ved to uforanderlige ting, hvor det var umulig for Gud å lyve, kan vi ha en sterk trøst, vi som har flyktet for å søke tilflukt og gripe det håpet som er lagt foran oss:

• Modernisert Norsk Bibel 1866

  slik at vi ved to uforanderlige ting, der det er umulig for Gud å lyve, kunne ha sterk trøst, når vi flykter til å holde fast ved det håpet som er stillet oss i utsikt.

• KJV/Textus Receptus til norsk

  så at vi ved to uforanderlige ting, som Gud umulig kan lyve om, kunne få en sterk trøst, vi som har flyktet bort for å gripe det håp som er satt foran oss.

• Den norske oversettelsen av Det Nye Testamente

  slik at vi gjennom to uforanderlige ting, i hvilke det er umulig for Gud å lyve, kan ha sterk trøst, vi som har flyktet for å holde fast ved det håpet som ligger foran oss.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  for at vi ved to ugjendrivelige ting, som gjør det umulig for Gud å lyve, kunne ha en sterk trøst, vi som har søkt tilflukt for å holde fast ved håpet som er satt foran oss.

• o3-mini KJV Norsk

  at vi, som har søkt tilflukt og holdt fast ved det forhåndsgitte håpet, kan finne en sterk trøst i to uforanderlige ting, som det var umulig for Gud å lyve om.

• gpt4.5-preview

  slik at vi, gjennom to urokkelige ting der det er umulig for Gud å lyve, får en kraftig oppmuntring, vi som har søkt tilflukt og holder fast ved håpet som er lagt fram for oss.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  slik at vi, gjennom to urokkelige ting der det er umulig for Gud å lyve, får en kraftig oppmuntring, vi som har søkt tilflukt og holder fast ved håpet som er lagt fram for oss.

• Lingvistisk bibeloversettelse fra grunntekst

  slik at vi, ved to uforanderlige ting, i hvilke det er umulig for Gud å lyve, kunne ha sterk trøst, vi som har flyktet for å gripe håpet satt foran oss.

• Linguistic Bible Translation from Source Texts

  So that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.

• NT, oversatt fra gresk Aug2024

  Disse to uforanderlige tingene, der det er umulig for Gud å lyve, gir oss en sterk trøst, vi som har flyktet for å gripe det håpet som ligger foran oss.

• Original Norsk Bibel 1866

  paa det vi ved to uforanderlige Grunde, efter hvilke det var umuligt, at Gud skulde lyve, kunde have en stærk Trøst, naar vi flye hen at holde fast ved det (os) foresatte Haab,

• King James Version 1769 (Standard Version)

  That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

• KJV 1769 norsk

  slik at ved to uforanderlige ting, i hvilke det var umulig for Gud å lyve, kunne vi ha en sterk trøst, vi som har flyktet for å gripe håpet som ligger foran oss.

• KJV1611 - Moderne engelsk

  That by two unchangeable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to take hold of the hope set before us:

• King James Version 1611 (Original)

  That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

• Norsk oversettelse av Webster

  for at vi som har søkt tilflukt for å gripe det håpet som er satt foran oss, skal ha sterk oppmuntring, ved to ugjendrivelige ting der det er umulig for Gud å lyve.

• Norsk oversettelse av Youngs Literal Translation

  for at ved to uforanderlige ting som gjør det umulig for Gud å lyve, kan vi ha stor trøst, vi som har søkt tilflukt for å gripe det håpet som ligger foran oss.

• Norsk oversettelse av ASV1901

  for at vi ved to uforanderlige ting, hvor det er umulig for Gud å lyve, kunne ha sterk oppmuntring, vi som har søkt tilflukt for å holde fast ved håpet som er stilt foran oss.

• Norsk oversettelse av BBE

  så vi, som har flyktet til håpet som ligger foran oss, kan finne sterk trøst i to uforanderlige ting, i hvilke det er umulig for Gud å lyve.

• Tyndale Bible (1526/1534)

  that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs

• Coverdale Bible (1535)

  yt by two immutable thinges (in the which it is vnpossible yt God shulde lye) we mighte haue a stronge consolacion: euen we, which are fled to holde fast the hope that is set before vs,

• Geneva Bible (1560)

  That by two immutable things, wherein it is vnpossible that God should lye, we might haue strong consolation, which haue our refuge to lay holde vpon that hope that is set before vs,

• Bishops' Bible (1568)

  That by two immutable thynges, in whiche it was vnpossible for God to lye, we myght haue a strong consolation, which haue fledde to holde fast the hope layde before vs:

• Authorized King James Version (1611)

  That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

• Webster's Bible (1833)

  that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.

• Young's Literal Translation (1862/1898)

  that through two immutable things, in which `it is' impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before `us',

• American Standard Version (1901)

  that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:

• Bible in Basic English (1941)

  So that we, who have gone in flight from danger to the hope which has been put before us, may have a strong comfort in two unchanging things, in which it is not possible for God to be false;

• World English Bible (2000)

  that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.

• NET Bible® (New English Translation)

  so that we who have found refuge in him may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie.

Referenced Verses

• Titus 1:2 : 2 { "verseID": "Titus.1.2", "source": "Ἐπʼ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς Θεὸς, πρὸ χρόνων αἰωνίων·", "text": "Upon *elpidi zōēs aiōniou*, which *epēngeilato* the *apseudēs Theos*, before *chronōn aiōniōn*", "grammar": { "*Ep'*": "preposition + dative (elided form) - upon/on the basis of", "*elpidi*": "dative, feminine, singular - hope", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal/everlasting", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*ho*": "nominative, masculine, singular article - the", "*apseudēs*": "nominative, masculine, singular - not lying/truthful", "*Theos*": "nominative, masculine, singular - God", "*pro*": "preposition + genitive - before", "*chronōn*": "genitive, masculine, plural - of times", "*aiōniōn*": "genitive, masculine, plural - eternal/of ages" }, "variants": { "*elpidi*": "hope/expectation", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-lasting", "*epēngeilato*": "promised/announced/declared", "*apseudēs*": "not lying/truthful/cannot lie", "*chronōn aiōniōn*": "eternal times/ages past/times of ages" } }
• Num 23:19 : 19 { "verseID": "Numbers.23.19", "source": "לֹ֣א אִ֥ישׁ אֵל֙ וִֽיכַזֵּ֔ב וּבֶן־אָדָ֖ם וְיִתְנֶחָ֑ם הַה֤וּא אָמַר֙ וְלֹ֣א יַעֲשֶׂ֔ה וְדִבֶּ֖ר וְלֹ֥א יְקִימֶֽנָּה׃", "text": "*lōʾ* *ʾîš* *ʾēl* *wî-kazēb* *û-ben*-*ʾādām* *wə-yitneḥām* *ha-hûʾ* *ʾāmar* *wə-lōʾ* *yaʿăśeh* *wə-dibber* *wə-lōʾ* *yəqîmennâ*", "grammar": { "*lōʾ*": "negative particle - not", "*ʾîš*": "common noun, masculine singular - man", "*ʾēl*": "common noun, masculine singular - God", "*wî-kazēb*": "waw conjunction + piel imperfect, 3rd masculine singular - that he should lie", "*û-ben*": "waw conjunction + common noun, masculine singular construct - nor son of", "*ʾādām*": "common noun, masculine singular - mankind", "*wə-yitneḥām*": "waw conjunction + hithpael imperfect, 3rd masculine singular - that he should repent", "*ha-hûʾ*": "definite article + 3rd masculine singular pronoun - is it he", "*ʾāmar*": "qal perfect, 3rd masculine singular - has said", "*wə-lōʾ*": "waw conjunction + negative particle - and not", "*yaʿăśeh*": "qal imperfect, 3rd masculine singular - he will do", "*wə-dibber*": "waw conjunction + piel perfect, 3rd masculine singular - or has spoken", "*wə-lōʾ*": "waw conjunction + negative particle - and not", "*yəqîmennâ*": "hiphil imperfect, 3rd masculine singular + 3rd feminine singular suffix - he will fulfill it" }, "variants": { "*ʾîš*": "man/person/human", "*ʾēl*": "God/deity", "*yəkazēb*": "should lie/would lie/would be false", "*ben*-*ʾādām*": "son of man/human/mortal", "*yitneḥām*": "should repent/would change his mind/would regret", "*ʾāmar*": "has said/has spoken/has promised", "*yaʿăśeh*": "will do/will perform/will carry out", "*dibber*": "has spoken/has declared/has promised", "*yəqîmennâ*": "will fulfill it/will establish it/will make it stand" } }
• 1 Sam 15:29 : 29 { "verseID": "1 Samuel.15.29", "source": "וְגַם֙ נֵ֣צַח יִשְׂרָאֵ֔ל לֹ֥א יְשַׁקֵּ֖ר וְלֹ֣א יִנָּחֵ֑ם כִּ֣י לֹ֥א אָדָ֛ם ה֖וּא לְהִנָּחֵֽם׃", "text": "And also *wᵊḡam* *nēṣaḥ* *Yiśrāʾēl* not *yᵊšaqqēr* and not *yinnāḥēm* for *kî* not *ʾāḏām* he to *lᵊhinnāḥēm*.", "grammar": { "*wᵊḡam*": "waw-conjunctive + adverb - and also", "*nēṣaḥ*": "noun, masculine singular construct - Strength/Glory of", "*Yiśrāʾēl*": "proper noun - Israel", "*yᵊšaqqēr*": "piel imperfect, 3rd masculine singular - he will lie/deceive", "*yinnāḥēm*": "niphal imperfect, 3rd masculine singular - he will repent/change his mind", "*kî*": "conjunction - for/because", "*ʾāḏām*": "noun, masculine singular - man/human", "*lᵊhinnāḥēm*": "preposition + niphal infinitive construct - to repent/change mind" }, "variants": { "*wᵊḡam*": "and also/moreover", "*nēṣaḥ*": "Strength/Glory/Eternal One/Victor", "*yᵊšaqqēr*": "will lie/deceive/deal falsely", "*yinnāḥēm*": "will repent/regret/change his mind", "*ʾāḏām*": "man/human being/person", "*lᵊhinnāḥēm*": "to repent/regret/change mind" } }
• Isa 27:5 : 5 { "verseID": "Isaiah.27.5", "source": "א֚וֹ יַחֲזֵ֣ק בְּמָעוּזִּ֔י יַעֲשֶׂ֥ה שָׁל֖וֹם לִ֑י שָׁל֖וֹם יֽ͏ַעֲשֶׂה־לִּֽי׃", "text": "*ʾô* *yaḥăzēq* in-*māʿûzzî* *yaʿăśeh* *šālôm* to-*lî* *šālôm* *yaʿăśeh*-*lî*", "grammar": { "*ʾô*": "conjunction - or", "*yaḥăzēq*": "Hiphil imperfect, 3rd person masculine singular jussive - let him take hold", "*māʿûzzî*": "masculine singular noun with 1st person singular suffix - my refuge/stronghold", "*yaʿăśeh*": "Qal imperfect, 3rd person masculine singular jussive - let him make", "*šālôm*": "masculine singular noun - peace", "*lî*": "preposition with 1st person singular suffix - to/for me" }, "variants": { "*yaḥăzēq*": "take hold/seize/grasp/become strong", "*māʿûzzî*": "my refuge/my stronghold/my protection", "*šālôm*": "peace/well-being/harmony/friendship" } }
• Isa 32:1-2 : 1 { "verseID": "Isaiah.32.1", "source": "הֵ֥ן לְצֶ֖דֶק יִמְלָךְ־מֶ֑לֶךְ וּלְשָׂרִ֖ים לְמִשְׁפָּ֥ט יָשֹֽׂרוּ׃", "text": "*Hēn* to-*ṣedeq* shall-*mālak*-*melek* and-to-*śārîm* to-*mišpāṭ* shall-*śārǎ*.", "grammar": { "*Hēn*": "interjection - behold, look", "*ṣedeq*": "masculine singular noun - righteousness, justice", "*mālak*": "qal imperfect 3rd masculine singular - will reign, rule", "*melek*": "masculine singular noun - king", "*śārîm*": "masculine plural noun - princes, officials, chiefs", "*mišpāṭ*": "masculine singular noun - judgment, justice, ordinance", "*śārǎ*": "qal imperfect 3rd masculine plural - will rule, have authority" }, "variants": { "*Hēn*": "behold/indeed/truly", "*ṣedeq*": "righteousness/justice/rightness", "*mālak*": "to reign/rule/be king", "*melek*": "king/sovereign/ruler", "*śārîm*": "princes/officials/chiefs/nobles", "*mišpāṭ*": "judgment/justice/ordinance/right", "*śārǎ*": "to rule/govern/exercise authority" } } 2 { "verseID": "Isaiah.32.2", "source": "וְהָיָה־אִ֥ישׁ כְּמַֽחֲבֵא־ר֖וּחַ וְסֵ֣תֶר זָ֑רֶם כְּפַלְגֵי־מַ֣יִם בְּצָי֔וֹן כְּצֵ֥ל סֶֽלַע־כָּבֵ֖ד בְּאֶ֥רֶץ עֲיֵפָֽה׃", "text": "And-*hāyâ*-*ʾîš* like-*maḥăbēʾ*-*rûaḥ* and-*sēter* *zārem* like-*palgê*-*mayim* in-*ṣāyôn* like-*ṣēl* *selaʿ*-*kābēd* in-*ʾereṣ* *ʿăyēpâ*.", "grammar": { "*hāyâ*": "qal perfect 3rd masculine singular - he was/will be", "*ʾîš*": "masculine singular noun - man, each one", "*maḥăbēʾ*": "noun construct - hiding place, shelter", "*rûaḥ*": "feminine singular noun - wind, breath, spirit", "*sēter*": "masculine singular noun construct - hiding place, shelter", "*zārem*": "masculine singular noun - downpour, flood, tempest", "*palgê*": "masculine plural noun construct - streams, channels", "*mayim*": "masculine plural noun - waters", "*ṣāyôn*": "masculine singular noun - dry land, parched region", "*ṣēl*": "masculine singular noun construct - shadow, shade", "*selaʿ*": "masculine singular noun - rock, cliff", "*kābēd*": "adjective - heavy, massive, great", "*ʾereṣ*": "feminine singular noun - land, earth, ground", "*ʿăyēpâ*": "adjective feminine singular - weary, faint, exhausted" }, "variants": { "*hāyâ*": "to be/become/exist/happen", "*ʾîš*": "man/each one/person", "*maḥăbēʾ*": "hiding place/shelter/refuge", "*rûaḥ*": "wind/breath/spirit", "*sēter*": "hiding place/shelter/protection", "*zārem*": "downpour/flood/tempest/storm", "*palgê*": "streams/channels/rivers", "*mayim*": "waters/water", "*ṣāyôn*": "dry place/parched region/desert", "*ṣēl*": "shadow/shade/protection", "*selaʿ*": "rock/cliff/crag", "*kābēd*": "heavy/massive/great/important", "*ʾereṣ*": "land/earth/ground/territory", "*ʿăyēpâ*": "weary/faint/exhausted/thirsty" } }
• Isa 51:12 : 12 { "verseID": "Isaiah.51.12", "source": "אָנֹכִ֧י אָנֹכִ֛י ה֖וּא מְנַחֶמְכֶ֑ם מִֽי־אַ֤תְּ וַתִּֽירְאִי֙ מֵאֱנ֣וֹשׁ יָמ֔וּת וּמִבֶּן־אָדָ֖ם חָצִ֥יר יִנָּתֵֽן", "text": "*'ānōkî 'ānōkî hû' mənaḥemkem mî-'at wattîrə'î mē'ĕnôš yāmût ûmibben-'ādām ḥāṣîr yinnātēn*", "grammar": { "*'ānōkî*": "personal pronoun, 1st person singular - I", "*hû'*": "personal pronoun, 3rd person masculine singular - he", "*mənaḥemkem*": "Piel participle, masculine singular with 2nd person masculine plural suffix - your comforter", "*mî*": "interrogative pronoun - who", "*'at*": "personal pronoun, 2nd person feminine singular - you", "*wattîrə'î*": "conjunction + Qal imperfect, 2nd person feminine singular - that you fear", "*mē'ĕnôš*": "preposition + common noun, masculine singular - from man", "*yāmût*": "Qal imperfect, 3rd person masculine singular - he will die", "*ûmibben*": "conjunction + preposition + common noun, masculine singular construct - and from son of", "*'ādām*": "common noun, masculine singular - mankind/man", "*ḥāṣîr*": "common noun, masculine singular - grass", "*yinnātēn*": "Niphal imperfect, 3rd person masculine singular - he will be made/given" }, "variants": { "*mənaḥemkem*": "your comforter/your consoler", "*'ĕnôš*": "man/mortal/humankind", "*ben-'ādām*": "son of man/human being", "*ḥāṣîr*": "grass/hay/vegetation", "*yinnātēn*": "will be made/will be given/will be rendered" } }
• Isa 56:4 : 4 { "verseID": "Isaiah.56.4", "source": "כִּי־כֹ֣ה ׀ אָמַ֣ר יְהוָ֗ה לַסָּֽרִיסִים֙ אֲשֶׁ֤ר יִשְׁמְרוּ֙ אֶת־שַׁבְּתוֹתַ֔י וּבָֽחֲר֖וּ בַּאֲשֶׁ֣ר חָפָ֑צְתִּי וּמַחֲזִיקִ֖ים בִּבְרִיתִֽי׃", "text": "For-thus *ʾāmar* *YHWH* to-*hassārîsîm* who *yišmĕrû* [obj]-*šabbĕtôtay* and *bāḥărû* in-what *ḥāpāṣtî* and *maḥăzîqîm* in-*bĕrîtî*.", "grammar": { "*kî*": "conjunction - for/because", "*kōh*": "adverb - thus/so", "*ʾāmar*": "qal perfect, 3rd masculine singular - said/declared", "*YHWH*": "proper noun - Yahweh/LORD", "*lassārîsîm*": "preposition with definite article and masculine plural noun - to the eunuchs", "*ʾăšer*": "relative pronoun - who/which/that", "*yišmĕrû*": "qal imperfect, 3rd masculine plural - they will keep/observe", "*ʾet*": "direct object marker", "*šabbĕtôtay*": "feminine plural noun with 1st person singular suffix - my sabbaths", "*û*": "conjunction - and", "*bāḥărû*": "qal perfect, 3rd common plural - they chose/selected", "*baʾăšer*": "preposition with relative pronoun - in that which", "*ḥāpāṣtî*": "qal perfect, 1st person singular - I delighted in/desired", "*û*": "conjunction - and", "*maḥăzîqîm*": "hiphil participle, masculine plural - holding fast/strengthening/grasping", "*bibrîtî*": "preposition with feminine singular noun and 1st person singular suffix - in my covenant" }, "variants": { "*hassārîsîm*": "the eunuchs/court officials", "*šabbĕtôtay*": "my sabbaths/my rest days", "*bāḥărû*": "they chose/selected/preferred", "*ḥāpāṣtî*": "I delighted in/desired/pleased in", "*maḥăzîqîm*": "holding fast to/strengthening/grasping", "*bĕrîtî*": "my covenant/agreement/treaty" } }
• Isa 64:7 : 7 { "verseID": "Isaiah.64.7", "source": "וְעַתָּ֥ה יְהוָ֖ה אָבִ֣ינוּ אָ֑תָּה אֲנַ֤חְנוּ הַחֹ֙מֶר֙ וְאַתָּ֣ה יֹצְרֵ֔נוּ וּמַעֲשֵׂ֥ה יָדְךָ֖ כֻּלָּֽנוּ׃", "text": "And now *YHWH* *ʾābînû* *ʾāttāh* *ʾănaḥnû* the *ḥōmer* and *ʾattāh* *yōṣᵊrēnû* and *maʿăśēh* *yādᵊkā* *kullānû*", "grammar": { "*YHWH*": "divine name - Yahweh/LORD", "*ʾābînû*": "common masculine singular noun with 1st person plural suffix - our father", "*ʾāttāh*": "2nd person masculine singular pronoun - you", "*ʾănaḥnû*": "1st person common plural pronoun - we", "*ḥōmer*": "common masculine singular noun - clay/mud", "*yōṣᵊrēnû*": "Qal participle masculine singular construct with 1st person plural suffix - our potter/former", "*maʿăśēh*": "common masculine singular construct noun - work of", "*yādᵊkā*": "common feminine singular noun with 2nd person masculine singular suffix - your hand", "*kullānû*": "noun masculine singular construct with 1st person plural suffix - all of us" }, "variants": { "*ʾābînû*": "our father/our ancestor", "*ḥōmer*": "clay/mud/material", "*yōṣᵊrēnû*": "our potter/our former/our creator", "*maʿăśēh*": "work/deed/product" } }
• Gen 19:22 : 22 { "verseID": "Genesis.19.22", "source": "מַהֵר֙ הִמָּלֵ֣ט שָׁ֔מָּה כִּ֣י לֹ֤א אוּכַל֙ לַעֲשׂ֣וֹת דָּבָ֔ר עַד־בֹּאֲךָ֖ שָׁ֑מָּה עַל־כֵּ֛ן קָרָ֥א שֵׁם־הָעִ֖יר צֽוֹעַר׃", "text": "*mahêr* *himālêṭ* *šāmmâ* because not *ʾûkal* to-*ʿăśôt* *dābār* until-*bōʾăkā* *šāmmâ* upon-thus *qārāʾ* *šêm*-the-*ʿîr* *Ṣôʿar*", "grammar": { "*mahêr*": "Piel imperative masculine singular - hurry/hasten", "*himālêṭ*": "Niphal imperative masculine singular - escape/flee", "*šāmmâ*": "adverb with directional suffix - there/to there", "*ʾûkal*": "Qal imperfect 1st singular - I am able", "*ʿăśôt*": "Qal infinitive construct - to do/make", "*dābār*": "masculine singular noun - word/thing/matter", "*bōʾăkā*": "Qal infinitive construct with 2nd masculine singular suffix - your coming/arriving", "*qārāʾ*": "Qal perfect 3rd masculine singular - he called", "*šêm*": "masculine singular construct - name of", "*ʿîr*": "feminine singular noun with definite article - the city", "*Ṣôʿar*": "proper noun - Zoar" }, "variants": { "*mahêr*": "hurry/hasten/make haste", "*himālêṭ*": "escape/flee/save yourself", "*ʾûkal*": "am able/can/have power", "*ʿăśôt dābār*": "do anything/do a thing", "*qārāʾ*": "called/named" } }
• Prov 4:13 : 13 { "verseID": "Proverbs.4.13", "source": "הַחֲזֵ֣ק בַּמּוּסָ֣ר אַל־תֶּ֑רֶף נִ֝צְּרֶ֗הָ כִּי־הִ֥יא חַיֶּֽיךָ׃", "text": "*haḥăzēq* *bammûsār* *ʾal-terep* *niṣṣərehā* *kî-hîʾ* *ḥayyêkā*", "grammar": { "*haḥăzēq*": "imperative, masculine singular, hiphil - take hold of/grasp firmly", "*bammûsār*": "preposition + definite article + masculine singular noun - in the instruction/discipline", "*ʾal-terep*": "negative particle + imperfect (jussive), 2nd person masculine singular, hiphil - do not let go", "*niṣṣərehā*": "imperative, masculine singular, qal + 3rd person feminine singular suffix - keep/guard her", "*kî-hîʾ*": "conjunction + 3rd person feminine singular pronoun - for she", "*ḥayyêkā*": "masculine plural noun + 2nd person masculine singular suffix - your life" }, "variants": { "*haḥăzēq*": "take hold of/grasp firmly/strengthen", "*terep*": "let go/release/slacken", "*niṣṣərehā*": "keep/guard/preserve/watch her" } }
• Zech 9:12 : 12 { "verseID": "Zechariah.9.12", "source": "שׁ֚וּבוּ לְבִצָּר֔וֹן אֲסִירֵ֖י הַתִּקְוָ֑ה גַּם־הַיּ֕וֹם מַגִּ֥יד מִשְׁנֶ֖ה אָשִׁ֥יב לָֽךְ׃", "text": "*šûḇû* to-*biṣṣārôn* *ʾăsîrê* the-*tiqwāh* also-the-*yôm* *maggiḏ* *mišneh* *ʾāšîḇ* to-you.", "grammar": { "*šûḇû*": "verb, qal imperative, masculine plural - return", "*lə*": "preposition - to", "*biṣṣārôn*": "noun, masculine, singular - stronghold/fortress", "*ʾăsîrê*": "noun, masculine, plural, construct - prisoners of", "*ha*": "definite article - the", "*tiqwāh*": "noun, feminine, singular - hope", "*gam*": "adverb - also/even", "*ha*": "definite article - the", "*yôm*": "noun, masculine, singular - day", "*maggiḏ*": "verb, hiphil participle, masculine singular - declaring", "*mišneh*": "noun, masculine, singular - double portion", "*ʾāšîḇ*": "verb, hiphil imperfect, 1st person singular - I will restore", "*lāḵ*": "preposition + 2nd person feminine singular suffix - to you" }, "variants": { "*šûḇû*": "return/come back/turn", "*biṣṣārôn*": "stronghold/fortress/place of security", "*ʾăsîrê* *ha*-*tiqwāh*": "prisoners of hope/hopeful prisoners/captives with hope", "*maggiḏ*": "declaring/announcing/proclaiming", "*mišneh*": "double portion/twice as much/double", "*ʾāšîḇ*": "I will restore/I will return/I will repay" } }
• Matt 3:7 : 7 { "verseID": "Matthew.3.7", "source": "¶Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ, εἶπεν αὐτοῖς, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "¶*Idōn* *de* many of the *Pharisaiōn* and *Saddoukaiōn* *erchomenous* to the *baptisma* of him, *eipen* to them, *Gennēmata* *echidnōn*, who *hypedeixen* to you to *phygein* from the *mellousēs* *orgēs*?", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*Saddoukaiōn*": "genitive, masculine, plural - of Sadducees", "*erchomenous*": "present middle/passive participle, accusative, masculine, plural - coming", "*baptisma*": "accusative, neuter, singular - baptism", "*eipen*": "aorist active indicative, 3rd singular - said", "*Gennēmata*": "vocative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist active indicative, 3rd singular - showed/warned", "*phygein*": "aorist active infinitive - to flee", "*mellousēs*": "present active participle, genitive, feminine, singular - coming/about to come", "*orgēs*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*Idōn*": "seeing/having seen/when he saw", "*erchomenous*": "coming/approaching/arriving", "*eipen*": "said/spoke/declared", "*Gennēmata*": "offspring/brood/generation", "*hypedeixen*": "showed/warned/instructed", "*phygein*": "to flee/to escape/to run away from", "*mellousēs*": "coming/about to come/imminent", "*orgēs*": "wrath/anger/indignation" } }
• 1 Kgs 2:28 : 28 { "verseID": "1 Kings.2.28", "source": "וְהַשְּׁמֻעָה֙ בָּ֣אָה עַד־יוֹאָ֔ב כִּ֣י יוֹאָ֗ב נָטָה֙ אַחֲרֵ֣י אֲדֹנִיָּ֔ה וְאַחֲרֵ֥י אַבְשָׁל֖וֹם לֹ֣א נָטָ֑ה וַיָּ֤נָס יוֹאָב֙ אֶל־אֹ֣הֶל יְהוָ֔ה וֽ͏ַיַּחֲזֵ֖ק בְּקַרְנ֥וֹת הַמִּזְבֵּֽחַ׃", "text": "And the *šəmūʿâ* *bāʾâ* to *yôʾāb*, because *yôʾāb* *nāṭâ* after *ʾădōnîyâ*, but after *ʾabšālôm* not *nāṭâ*; and *yānās* *yôʾāb* to *ʾōhel* *YHWH*, and *yaḥăzēq* in *qarnôt* the *mizḇēaḥ*.", "grammar": { "*šəmūʿâ*": "feminine singular noun - report/news with definite article", "*bāʾâ*": "qal perfect 3rd feminine singular - came/arrived", "*yôʾāb*": "proper noun, masculine", "*nāṭâ*": "qal perfect 3rd masculine singular - inclined/turned/supported", "*ʾădōnîyâ*": "proper noun, masculine - Adonijah", "*ʾabšālôm*": "proper noun, masculine - Absalom", "*yānās*": "qal imperfect 3rd masculine singular consecutive - fled/escaped", "*ʾōhel*": "construct masculine singular noun - tent of", "*YHWH*": "divine name - Yahweh/LORD", "*yaḥăzēq*": "hiphil imperfect 3rd masculine singular consecutive - seized/grasped/held fast", "*qarnôt*": "feminine plural construct noun - horns of", "*mizḇēaḥ*": "masculine singular noun with definite article - altar" }, "variants": { "*šəmūʿâ*": "report/news/tidings/rumor", "*bāʾâ*": "came/arrived/reached", "*nāṭâ*": "inclined/turned/supported/favored", "*yānās*": "fled/ran away/escaped", "*yaḥăzēq*": "seized/grasped/held fast/took hold of", "*qarnôt*": "horns/corners/projections" } }
• Ps 46:1 : 1 { "verseID": "Psalms.46.1", "source": "לַמְנַצֵּ֥חַ לִבְנֵי־קֹ֑רַח עַֽל־עֲלָמ֥וֹת שִֽׁיר׃", "text": "To the *mənaṣṣēaḥ* for *bənê*-*qōraḥ* upon-*ʿălāmôt* *šîr*", "grammar": { "*mənaṣṣēaḥ*": "masculine singular participle with prefixed preposition 'to/for' - director/choirmaster", "*bənê*-*qōraḥ*": "masculine plural construct 'sons of' + proper name - sons of Korah", "*ʿălāmôt*": "feminine plural noun with prefixed preposition 'upon/according to' - maidens/soprano voices/musical term", "*šîr*": "masculine singular noun - song" }, "variants": { "*mənaṣṣēaḥ*": "choirmaster/director/chief musician", "*ʿălāmôt*": "maidens/soprano voices/alamoth (musical term)/high pitch" } }
• Num 35:11-15 : 11 { "verseID": "Numbers.35.11", "source": "וְהִקְרִיתֶ֤ם לָכֶם֙ עָרִ֔ים עָרֵ֥י מִקְלָ֖ט תִּהְיֶ֣ינָה לָכֶ֑ם וְנָ֥ס שָׁ֙מָּה֙ רֹצֵ֔חַ מַכֵּה־נֶ֖פֶשׁ בִּשְׁגָגָֽה׃", "text": "And *wəhiqrîṯem* for yourselves cities, cities of *miqlāṭ* *tihyeynâ* for you, and *wənās* *šāmmâ* *rōṣēaḥ* *makkēh*-*nepeš* *bišḡāḡâ*.", "grammar": { "*wəhiqrîṯem*": "waw-consecutive + Hiphil perfect, 2nd masculine plural - and you shall appoint", "*miqlāṭ*": "masculine singular noun - refuge", "*tihyeynâ*": "Qal imperfect, 3rd feminine plural - they shall be", "*wənās*": "waw-consecutive + Qal perfect, 3rd masculine singular - and shall flee", "*šāmmâ*": "adverb with directional *he* - there/thither", "*rōṣēaḥ*": "Qal participle, masculine singular - murderer/manslayer", "*makkēh*": "Hiphil participle, masculine singular construct - striker of", "*nepeš*": "feminine singular noun - soul/person", "*bišḡāḡâ*": "preposition + feminine singular noun - in error/unintentionally" }, "variants": { "*hiqrîṯem*": "appoint/designate/set aside", "*miqlāṭ*": "refuge/asylum", "*rōṣēaḥ*": "murderer/manslayer/one who kills another", "*nepeš*": "soul/person/life", "*šəḡāḡâ*": "error/mistake/unintentional sin" } } 12 { "verseID": "Numbers.35.12", "source": "וְהָי֨וּ לָכֶ֧ם הֶעָרִ֛ים לְמִקְלָ֖ט מִגֹּאֵ֑ל וְלֹ֤א יָמוּת֙ הָרֹצֵ֔חַ עַד־עָמְד֛וֹ לִפְנֵ֥י הָעֵדָ֖ה לַמִּשְׁפָּֽט׃", "text": "And *wəhāyu* for you the cities for *miqlāṭ* from *gōʾēl* and not *yāmuṯ* *hārōṣēaḥ* until *ʿāmḏô* before *hāʿēḏâ* *lammišpāṭ*.", "grammar": { "*wəhāyu*": "waw-consecutive + Qal perfect, 3rd common plural - and they shall be", "*miqlāṭ*": "masculine singular noun - refuge", "*gōʾēl*": "Qal participle, masculine singular - redeemer/avenger", "*yāmuṯ*": "Qal imperfect, 3rd masculine singular - he shall die", "*hārōṣēaḥ*": "definite article + Qal participle, masculine singular - the murderer/manslayer", "*ʿāmḏô*": "Qal infinitive construct + 3rd masculine singular suffix - his standing", "*hāʿēḏâ*": "definite article + feminine singular noun - the congregation", "*lammišpāṭ*": "preposition + definite article + masculine singular noun - for the judgment" }, "variants": { "*gōʾēl*": "redeemer/avenger/kinsman-redeemer", "*ʿēḏâ*": "congregation/assembly/community", "*mišpāṭ*": "judgment/justice/legal decision" } } 13 { "verseID": "Numbers.35.13", "source": "וְהֶעָרִ֖ים אֲשֶׁ֣ר תִּתֵּ֑נוּ שֵׁשׁ־עָרֵ֥י מִקְלָ֖ט תִּהְיֶ֥ינָה לָכֶֽם׃", "text": "And the cities *ʾăšer* you give, six-cities of *miqlāṭ* *tihyeynâ* for you.", "grammar": { "*ʾăšer*": "relative pronoun - which/that", "*tittēnu*": "Qal imperfect, 2nd masculine plural - you shall give", "*miqlāṭ*": "masculine singular noun - refuge", "*tihyeynâ*": "Qal imperfect, 3rd feminine plural - they shall be" }, "variants": { "*miqlāṭ*": "refuge/asylum" } } 14 { "verseID": "Numbers.35.14", "source": "אֵ֣ת ׀ שְׁלֹ֣שׁ הֶעָרִ֗ים תִּתְּנוּ֙ מֵעֵ֣בֶר לַיַּרְדֵּ֔ן וְאֵת֙ שְׁלֹ֣שׁ הֶֽעָרִ֔ים תִּתְּנ֖וּ בְּאֶ֣רֶץ כְּנָ֑עַן עָרֵ֥י מִקְלָ֖ט תִּהְיֶֽינָה׃", "text": "*ʾĒṯ* three the cities you shall give from *ʿēḇer* to *hayyardēn* and *ʾēṯ* three the cities you shall give in *ʾereṣ* *Kənāʿan* cities of *miqlāṭ* *tihyeynâ*.", "grammar": { "*ʾēṯ*": "direct object marker", "*titənu*": "Qal imperfect, 2nd masculine plural - you shall give", "*ʿēḇer*": "masculine singular noun construct - side of/across", "*hayyardēn*": "definite article + proper noun - the Jordan", "*ʾereṣ*": "feminine singular noun construct - land of", "*Kənāʿan*": "proper noun - Canaan", "*miqlāṭ*": "masculine singular noun - refuge", "*tihyeynâ*": "Qal imperfect, 3rd feminine plural - they shall be" }, "variants": { "*ʿēḇer*": "side/region/beyond/across", "*miqlāṭ*": "refuge/asylum" } } 15 { "verseID": "Numbers.35.15", "source": "לִבְנֵ֣י יִשְׂרָאֵ֗ל וְלַגֵּ֤ר וְלַתּוֹשָׁב֙ בְּתוֹכָ֔ם תִּהְיֶ֛ינָה שֵׁשׁ־הֶעָרִ֥ים הָאֵ֖לֶּה לְמִקְלָ֑ט לָנ֣וּס שָׁ֔מָּה כָּל־מַכֵּה־נֶ֖פֶשׁ בִּשְׁגָגָֽה׃", "text": "For *bənê* *Yiśrāʾēl* and for *haggēr* and for *hattôšāḇ* *bəṯôḵām* *tihyeynâ* six-the cities *hāʾēlleh* for *miqlāṭ* *lānûs* *šāmmâ* all-*makkēh*-*nepeš* *bišḡāḡâ*.", "grammar": { "*bənê*": "construct masculine plural of *bēn* - sons of", "*Yiśrāʾēl*": "proper noun - Israel", "*haggēr*": "definite article + masculine singular noun - the stranger", "*hattôšāḇ*": "definite article + masculine singular noun - the sojourner", "*bəṯôḵām*": "preposition + masculine singular noun + 3rd masculine plural suffix - in their midst", "*tihyeynâ*": "Qal imperfect, 3rd feminine plural - they shall be", "*hāʾēlleh*": "definite article + demonstrative plural adjective - these", "*miqlāṭ*": "masculine singular noun - refuge", "*lānûs*": "preposition + Qal infinitive construct - to flee", "*šāmmâ*": "adverb with directional *he* - there/thither", "*makkēh*": "Hiphil participle, masculine singular construct - striker of", "*nepeš*": "feminine singular noun - soul/person", "*bišḡāḡâ*": "preposition + feminine singular noun - in error/unintentionally" }, "variants": { "*gēr*": "stranger/foreigner/resident alien", "*tôšāḇ*": "sojourner/temporary resident/foreign resident", "*miqlāṭ*": "refuge/asylum", "*nepeš*": "soul/person/life", "*šəḡāḡâ*": "error/mistake/unintentional sin" } }
• Josh 20:3 : 3 { "verseID": "Joshua.20.3", "source": "לָנ֥וּס שָׁ֙מָּה֙ רוֹצֵ֔חַ מַכֵּה־נֶ֥פֶשׁ בִּשְׁגָגָ֖ה בִּבְלִי־דָ֑עַת וְהָי֤וּ לָכֶם֙ לְמִקְלָ֔ט מִגֹּאֵ֖ל הַדָּֽם׃", "text": "For *lānûs* there *rôṣēaḥ* *makkēh*-*nepeš* *bišəgāgāh* *biblî*-*dāʿat* and they shall be for you for *miqlāṭ* from *gōʾēl* *haddām*", "grammar": { "*lānûs*": "preposition + Qal infinitive construct - to flee", "*rôṣēaḥ*": "Qal participle masculine singular - one who murders/killer", "*makkēh*": "Hiphil participle construct - one who strikes", "*nepeš*": "feminine singular noun - soul/person/life", "*bišəgāgāh*": "preposition + feminine singular noun - in error/unintentionally", "*biblî*": "preposition + negative particle - without", "*dāʿat*": "feminine singular noun - knowledge/intent", "*miqlāṭ*": "masculine singular noun - refuge/asylum", "*gōʾēl*": "Qal participle masculine singular construct - redeemer/avenger", "*haddām*": "definite article + masculine singular noun - the blood" }, "variants": { "*rôṣēaḥ*": "murderer/killer/manslayer", "*nepeš*": "soul/person/life", "*bišəgāgāh*": "unintentionally/by mistake/in error", "*biblî-dāʿat*": "without knowledge/unintentionally/without premeditation", "*gōʾēl haddām*": "avenger of blood/blood redeemer/kinsman-redeemer of blood" } }
• Ps 110:4 : 4 { "verseID": "Psalms.110.4", "source": "נִשְׁבַּ֤ע יְהוָ֨ה ׀ וְלֹ֥א יִנָּחֵ֗ם אַתָּֽה־כֹהֵ֥ן לְעוֹלָ֑ם עַל־דִּ֝בְרָתִ֗י מַלְכִּי־צֶֽדֶק", "text": "*Nišbaʿ* *YHWH* *wĕlōʾ* *yinnāḥēm*, *ʾattâ*-*kōhēn* *lěʿôlām* upon-*dibrātî* *Malkî*-*ṣedeq*", "grammar": { "*Nišbaʿ*": "niphal perfect, 3rd person masculine singular - 'he has sworn'", "*YHWH*": "proper noun, divine name", "*wĕlōʾ*": "conjunction + negative particle - 'and not'", "*yinnāḥēm*": "niphal imperfect, 3rd person masculine singular - 'he will repent/change his mind'", "*ʾattâ*": "2nd person masculine singular pronoun - 'you'", "*kōhēn*": "masculine singular noun - 'priest'", "*lěʿôlām*": "preposition + masculine singular noun - 'for forever/eternity'", "*ʿal*-*dibrātî*": "preposition + feminine singular noun with 1st person singular suffix - 'according to/after the manner of'", "*Malkî*-*ṣedeq*": "proper noun, compound - 'Melchizedek/my king of righteousness'" }, "variants": { "*Nišbaʿ*": "he has sworn/taken an oath", "*yinnāḥēm*": "he will repent/change his mind/be sorry", "*kōhēn*": "priest/minister", "*ʿôlām*": "forever/eternity/ancient time/world", "*dibrātî*": "my order/manner/cause/reason", "*Malkî*-*ṣedeq*": "Melchizedek/my king of righteousness" } }
• 1 Tim 1:1 : 1 { "verseID": "1 Timothy.1.1", "source": "¶Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ κατʼ ἐπιταγὴν Θεοῦ σωτῆρος ἡμῶν, καὶ Κυριόυ Ἰησοῦ Χριστοῦ, τῆς ἐλπίδος ἡμῶν·", "text": "*Paulos*, *apostolos* *Iēsou* *Christou* according to *epitagēn* *Theou* *sōtēros* of us, and *Kuriou* *Iēsou* *Christou*, the *elpidos* of us;", "grammar": { "*Paulos*": "nominative, masculine, singular - subject of letter", "*apostolos*": "nominative, masculine, singular - title/position", "*Iēsou Christou*": "genitive, masculine, singular - possession/origin", "*kata*": "preposition + accusative - according to/by", "*epitagēn*": "accusative, feminine, singular - command/injunction", "*Theou*": "genitive, masculine, singular - possessive/source", "*sōtēros*": "genitive, masculine, singular - descriptor of God", "*hēmōn*": "genitive, plural, personal pronoun - our", "*kai*": "conjunction - and", "*Kuriou*": "genitive, masculine, singular - title/position", "*elpidos*": "genitive, feminine, singular - descriptive attribute" }, "variants": { "*apostolos*": "messenger/sent one/emissary", "*epitagēn*": "command/order/directive/appointment", "*sōtēros*": "savior/deliverer/preserver", "*elpidos*": "hope/expectation" } }
• 1 Tim 6:12 : 12 { "verseID": "1 Timothy.6.12", "source": "Ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν καὶ ἐκλήθης, καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.", "text": "*Agōnizou* the *kalon agōna tēs pisteōs*, *epilabou tēs aiōniou zōēs*, into which *kai eklēthēs*, and *hōmologēsas tēn kalēn homologian enōpion pollōn martyrōn*.", "grammar": { "*Agōnizou*": "present imperative, 2nd person singular, middle/passive - fight/contend/strive", "*ton kalon agōna*": "accusative, masculine, singular with article and adjective - the good fight/contest", "*tēs pisteōs*": "genitive, feminine, singular with article - of the faith", "*epilabou*": "aorist imperative, 2nd person singular, middle - take hold of/seize/grasp", "*tēs aiōniou zōēs*": "genitive, feminine, singular with article and adjective - of the eternal life", "*eis*": "preposition - into/for", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*kai*": "conjunction - also/even", "*eklēthēs*": "aorist indicative, 2nd person singular, passive - you were called", "*kai*": "conjunction - and", "*hōmologēsas*": "aorist indicative, 2nd person singular, active - you confessed/professed", "*tēn kalēn homologian*": "accusative, feminine, singular with article and adjective - the good confession", "*enōpion*": "preposition - before/in the presence of", "*pollōn*": "adjective, genitive, masculine, plural - many", "*martyrōn*": "genitive, masculine, plural - witnesses" }, "variants": { "*Agōnizou*": "fight/contend/strive/struggle", "*kalon*": "good/noble/excellent/beautiful", "*agōna*": "fight/contest/conflict/struggle", "*pisteōs*": "faith/belief/trust/faithfulness", "*epilabou*": "take hold of/seize/grasp/lay hold of", "*aiōniou*": "eternal/everlasting/age-lasting", "*zōēs*": "life/existence", "*eklēthēs*": "were called/summoned/invited", "*hōmologēsas*": "confessed/professed/acknowledged/agreed", "*kalēn*": "good/noble/excellent/beautiful", "*homologian*": "confession/profession/agreement", "*martyrōn*": "witnesses/testifiers" } }
• 2 Tim 2:13 : 13 { "verseID": "2 Timothy.2.13", "source": "Εἰ ἀπιστοῦμεν, ἐκεῖνος πιστὸς μένει: ἀρνήσασθαι ἑαυτὸν οὐ δύναται.", "text": "If *apistoumen*, *ekeinos pistos menei*: *arnēsasthai heauton ou dynatai*.", "grammar": { "*Ei*": "conditional conjunction - if", "*apistoumen*": "present, indicative, active, 1st plural - we are unfaithful", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*pistos*": "nominative, masculine, singular, adjective - faithful", "*menei*": "present, indicative, active, 3rd singular - remains", "*arnēsasthai*": "aorist, infinitive, middle - to deny", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*ou*": "negative particle - not", "*dynatai*": "present, indicative, middle, 3rd singular - is able" }, "variants": { "*apistoumen*": "we are unfaithful/disbelieve/are faithless", "*ekeinos*": "that one/he", "*pistos*": "faithful/loyal/trustworthy", "*menei*": "remains/stays/continues", "*arnēsasthai*": "to deny/disown/repudiate", "*dynatai*": "is able/can/has power" } }
• Heb 3:11 : 11 { "verseID": "Hebrews.3.11", "source": "Ὡς ὤμοσα ἐν τῇ ὀργῇ μου, Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου.)", "text": "*Hōs* *ōmosa* in the *orgē* of me, *Ei* *eiseleusontai* into the *katapausin* of me.)", "grammar": { "*Hōs*": "adverb - as/so that", "*ōmosa*": "aorist indicative, 1st person singular - I swore", "*orgē*": "dative, feminine, singular - anger/wrath", "*Ei*": "conditional particle (in oaths, negative meaning) - not/surely not", "*eiseleusontai*": "future indicative, 3rd person plural - they will enter", "*katapausin*": "accusative, feminine, singular - rest/resting place" }, "variants": { "*Hōs*": "as/so that/just as", "*ōmosa*": "swore/took an oath", "*orgē*": "anger/wrath/indignation", "*Ei*": "in Hebraic oath formula 'Ei' means 'They shall not' (not 'if')", "*eiseleusontai*": "will enter/shall come into", "*katapausin*": "rest/resting place/cessation from labor" } }
• Luke 2:25 : 25 { "verseID": "Luke.2.25", "source": "Καὶ, ἰδού, ἦν ἄνθρωπος ἐν Ἰερουσαλήμ, ᾧ ὄνομα Συμεών· καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ Ἰσραήλ: καὶ Πνεῦμα Ἅγιον ἦν ἐπʼ αὐτόν.", "text": "And, *idou*, *ēn* *anthrōpos* in *Ierousalēm*, to whom *onoma* *Symeōn*; and this *anthrōpos* *dikaios* and *eulabēs*, *prosdechomenos* *paraklēsin* of the *Israēl*: and *Pneuma* *Hagion* *ēn* upon *auton*.", "grammar": { "*idou*": "aorist imperative middle, 2nd singular - behold/look", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*anthrōpos*": "nominative, masculine, singular - man/person", "*Ierousalēm*": "dative (place) - Jerusalem", "*onoma*": "nominative, neuter, singular - name", "*Symeōn*": "nominative, masculine - Simeon [proper name]", "*dikaios*": "nominative, masculine, singular - righteous/just", "*eulabēs*": "nominative, masculine, singular - devout/pious/reverent", "*prosdechomenos*": "present participle middle, nominative, masculine, singular - waiting for/expecting", "*paraklēsin*": "accusative, feminine, singular - comfort/consolation", "*Israēl*": "genitive, masculine - of Israel", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*idou*": "behold/look/see", "*anthrōpos*": "man/person/human", "*dikaios*": "righteous/just/upright", "*eulabēs*": "devout/pious/reverent/God-fearing", "*prosdechomenos*": "waiting for/expecting/looking for", "*paraklēsin*": "comfort/consolation/encouragement", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/consecrated" } }
• Rom 3:4 : 4 { "verseID": "Romans.3.4", "source": "Μὴ γένοιτο: γινέσθω δὲ ὁ Θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης· καθὼς γέγραπται, Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου, καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε.", "text": "*Mē genoito*: *ginesthō de ho Theos alēthēs*, *pas de anthrōpos pseustēs*; *kathōs gegraptai*, *Hopōs an dikaiōthēs en tois logois sou*, *kai nikēsēs en tō krinesthai se*.", "grammar": { "*Mē genoito*": "optative phrase, aorist middle, 3rd person singular - may it not be/certainly not", "*ginesthō*": "verb, imperative, present middle/passive, 3rd person singular - let be", "*de*": "postpositive conjunction - but/and", "*ho Theos*": "noun, nominative, masculine, singular - God", "*alēthēs*": "adjective, nominative, masculine, singular - true/truthful", "*pas*": "adjective, nominative, masculine, singular - every/all", "*anthrōpos*": "noun, nominative, masculine, singular - man/human", "*pseustēs*": "noun, nominative, masculine, singular - liar", "*kathōs*": "adverb - just as/according as", "*gegraptai*": "verb, perfect passive, 3rd person singular - it has been written", "*Hopōs*": "conjunction - so that/in order that", "*an*": "particle with subjunctive - would/might", "*dikaiōthēs*": "verb, aorist passive subjunctive, 2nd person singular - you might be justified", "*en tois logois*": "preposition + dative noun, masculine, plural - in the words", "*sou*": "pronoun, genitive, singular - of you/your", "*kai*": "conjunction - and", "*nikēsēs*": "verb, aorist active subjunctive, 2nd person singular - you might conquer/prevail", "*en tō krinesthai*": "preposition + articular infinitive, present middle/passive - in the being judged", "*se*": "pronoun, accusative, singular - you" }, "variants": { "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*alēthēs*": "true/truthful/honest", "*pseustēs*": "liar/deceiver/false", "*dikaiōthēs*": "be justified/be vindicated/be proven right", "*nikēsēs*": "conquer/prevail/overcome/be victorious", "*krinesthai*": "being judged/entering into judgment/going to court" } }
• Rom 3:25 : 25 { "verseID": "Romans.3.25", "source": "Ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,", "text": "*Hon proetheto ho Theos hilastērion dia tēs pisteōs en tō autou haimati*, *eis endeixin tēs dikaiosynēs autou dia tēn paresin tōn progegonotōn hamartēmatōn*,", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*proetheto*": "verb, aorist middle, 3rd person singular - set forth/purposed", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hilastērion*": "noun, accusative, neuter, singular - propitiation/mercy seat", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*en tō autou haimati*": "preposition + article + pronoun + noun, dative, neuter, singular - in his blood", "*eis endeixin*": "preposition + noun, accusative, feminine, singular - for demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia tēn paresin*": "preposition + article + noun, accusative, feminine, singular - because of the passing over", "*tōn progegonotōn*": "article + participle, perfect active, genitive, neuter, plural - of the previously committed", "*hamartēmatōn*": "noun, genitive, neuter, plural - of sins" }, "variants": { "*proetheto*": "set forth/purposed/displayed publicly/appointed", "*hilastērion*": "propitiation/mercy seat/place of atonement/sacrifice of atonement", "*dia tēs pisteōs*": "through faith/through the faith/by means of faith", "*endeixin*": "demonstration/showing/proof/display", "*paresin*": "passing over/overlooking/remission/forbearance", "*progegonotōn hamartēmatōn*": "previously committed sins/sins committed beforehand" } }
• Rom 15:5 : 5 { "verseID": "Romans.15.5", "source": "Ὁ δὲ Θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ Χριστὸν Ἰησοῦν:", "text": "The *de* *Theos* of the *hypomonēs* and the *paraklēseōs* *dōē* to you the same to *phronein* among *allēlois* according to *Christon* *Iēsoun*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*hypomonēs*": "genitive, feminine, singular - endurance/patience/perseverance", "*paraklēseōs*": "genitive, feminine, singular - comfort/encouragement/consolation", "*dōē*": "aorist active optative, 3rd person singular - might give/grant", "*phronein*": "present active infinitive - to think/to be minded", "*allēlois*": "dative, masculine, plural - one another", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*hypomonēs*": "endurance/patience/perseverance/steadfastness", "*paraklēseōs*": "comfort/encouragement/consolation/exhortation", "*dōē*": "might give/may grant", "*phronein*": "to think/to be minded/to have the same attitude", "*kata*": "according to/in accordance with/following" } }
• 2 Cor 1:5-7 : 5 { "verseID": "2 Corinthians.1.5", "source": "Ὅτι καθὼς περισσεύει τὰ παθήματα τοῦ Χριστοῦ εἰς ἡμᾶς, οὕτως διὰ Χριστοῦ περισσεύει καὶ ἡ παράκλησις ἡμῶν.", "text": "For as *perisseuei* the *pathēmata* of the *Christou* toward us, thus through *Christou perisseuei* also the *paraklēsis* of us.", "grammar": { "*perisseuei*": "present indicative, active, 3rd person singular - abounds/overflows", "*pathēmata*": "nominative, neuter, plural - sufferings", "*Christou*": "genitive, masculine, singular - of Christ", "*paraklēsis*": "nominative, feminine, singular - comfort/consolation" }, "variants": { "*perisseuei*": "abounds/overflows/exceeds/increases", "*pathēmata*": "sufferings/afflictions/hardships", "*paraklēsis*": "comfort/consolation/encouragement" } } 6 { "verseID": "2 Corinthians.1.6", "source": "Εἴτε δὲ θλιβόμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας, τῆς ἐνεργουμένης ἐν ὑπομονῇ τῶν αὐτῶν παθημάτων ὧν καὶ ἡμεῖς πάσχομεν: εἴτε παρακαλούμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας.", "text": "And if we are *thlibometha*, for your *paraklēseōs* and *sōtērias*, the *energoumenēs* in *hypomonē* of the same *pathēmatōn* which also we *paschomen*; if we are *parakaloumetha*, for your *paraklēseōs* and *sōtērias*.", "grammar": { "*thlibometha*": "present indicative, passive, 1st person plural - we are afflicted", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation", "*sōtērias*": "genitive, feminine, singular - of salvation/deliverance", "*energoumenēs*": "present participle, middle, genitive, feminine, singular - working/being effective", "*hypomonē*": "dative, feminine, singular - endurance/patience", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*paschomen*": "present indicative, active, 1st person plural - we suffer", "*parakaloumetha*": "present indicative, passive, 1st person plural - we are comforted" }, "variants": { "*thlibometha*": "we are afflicted/troubled/distressed", "*paraklēseōs*": "comfort/consolation/encouragement", "*sōtērias*": "salvation/deliverance/preservation", "*energoumenēs*": "working/being effective/operating", "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*pathēmatōn*": "sufferings/afflictions", "*paschomen*": "we suffer/experience/endure" } } 7 { "verseID": "2 Corinthians.1.7", "source": "Καὶ ἥ ἐλπίς ἡμῶν βεβαία, ὑπὲρ ὑμῶν εἰδότες, ὅτι ὥσπερ κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως.", "text": "And the *elpis* of us is *bebaia*, for you *eidotes*, that just as *koinōnoi* you are of the *pathēmatōn*, thus also of the *paraklēseōs*.", "grammar": { "*elpis*": "nominative, feminine, singular - hope", "*bebaia*": "adjective, nominative, feminine, singular - firm/steadfast", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing", "*koinōnoi*": "nominative, masculine, plural - partners/partakers/sharers", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation" }, "variants": { "*elpis*": "hope/expectation", "*bebaia*": "firm/steadfast/secure/certain", "*koinōnoi*": "partners/partakers/sharers/participants", "*pathēmatōn*": "sufferings/afflictions/hardships", "*paraklēseōs*": "comfort/consolation/encouragement" } }
• Phil 2:1 : 1 { "verseID": "Philippians.2.1", "source": "Εἴ τις οὖν παράκλησις ἐν Χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία Πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί,", "text": "If any *paraklēsis* therefore in *Christō*, if any *paramythion* of *agapēs*, if any *koinōnia* of *Pneumatos*, if any *splanchna* and *oiktirmoi*,", "grammar": { "*paraklēsis*": "nominative, feminine, singular - encouragement/exhortation/comfort", "*Christō*": "dative, masculine, singular - in/by Christ", "*paramythion*": "nominative, neuter, singular - consolation/comfort", "*agapēs*": "genitive, feminine, singular - of love", "*koinōnia*": "nominative, feminine, singular - fellowship/communion/participation", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*splanchna*": "nominative, neuter, plural - affection/bowels/inward parts", "*oiktirmoi*": "nominative, masculine, plural - compassion/mercy" }, "variants": { "*paraklēsis*": "encouragement/exhortation/comfort/consolation", "*paramythion*": "consolation/comfort/encouragement", "*koinōnia*": "fellowship/communion/participation/sharing", "*Pneumatos*": "Spirit/spirit/breath", "*splanchna*": "affection/tender mercies/inward parts/bowels of compassion", "*oiktirmoi*": "compassion/mercy/pity" } }
• Col 1:5 : 5 { "verseID": "Colossians.1.5", "source": "Διὰ τὴν ἐλπίδα τὴν ἀποκειμένην ὑμῖν ἐν τοῖς οὐρανοῖς, ἣν προηκούσατε ἐν τῷ λόγῳ τῆς ἀληθείας τοῦ εὐαγγελίου·", "text": "Because of the *elpida* the *apokeimenen* for you in the *ouranois*, which you *proēkousate* in the *logō* of the *alētheias* of the *euangeliou*;", "grammar": { "*elpida*": "accusative, feminine, singular - hope, direct object", "*apokeimenen*": "present, middle, participle, accusative, feminine, singular - stored up/reserved", "*ouranois*": "dative, masculine, plural - heavens, location", "*proēkousate*": "aorist, active, indicative, 2nd person plural - you heard before", "*logō*": "dative, masculine, singular - word/message, location/sphere", "*alētheias*": "genitive, feminine, singular - of truth, possessive", "*euangeliou*": "genitive, neuter, singular - of gospel, possessive" }, "variants": { "*elpida*": "hope/expectation/prospect", "*apokeimenen*": "stored up/reserved/laid away/awaiting", "*ouranois*": "heavens/sky/celestial realm", "*proēkousate*": "heard before/previously heard", "*logō*": "word/message/account/reasoning", "*alētheias*": "truth/reality/genuineness", "*euangeliou*": "gospel/good news/glad tidings" } }
• Col 1:27 : 27 { "verseID": "Colossians.1.27", "source": "Οἷς ἠθέλησεν ὁ Θεὸς γνωρίσαι τίς ὁ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς Ἔθνεσιν· ὅς ἐστιν Χριστὸς ἐν ὑμῖν, ἡ ἐλπὶς τῆς δόξης:", "text": "To whom *ēthelēsen* the *Theos* to *gnōrisai* what the *ploutos* of the *doxēs* of the *mystēriou* this in the *Ethnesin*; which *estin* *Christos* in you, the *elpis* of the *doxēs*:", "grammar": { "*ēthelēsen*": "aorist, active, indicative, 3rd person singular - he willed", "*Theos*": "nominative, masculine, singular - God", "*gnōrisai*": "aorist, active, infinitive - to make known", "*ploutos*": "nominative, masculine, singular - riches", "*doxēs*": "genitive, feminine, singular - of glory, possessive", "*mystēriou*": "genitive, neuter, singular - of mystery, possessive", "*Ethnesin*": "dative, neuter, plural - Gentiles, sphere", "*estin*": "present, active, indicative, 3rd person singular - is", "*Christos*": "nominative, masculine, singular - Christ", "*elpis*": "nominative, feminine, singular - hope", "*doxēs*": "genitive, feminine, singular - of glory, objective genitive" }, "variants": { "*ēthelēsen*": "willed/desired/wished", "*gnōrisai*": "to make known/reveal/disclose", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/honor/splendor", "*mystēriou*": "mystery/secret/hidden truth", "*Ethnesin*": "Gentiles/nations/peoples", "*elpis*": "hope/expectation" } }
• 1 Thess 1:10 : 10 { "verseID": "1 Thessalonians.1.10", "source": "Καὶ ἀναμένειν τὸν Υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ νεκρῶν, Ἰησοῦν, τὸν ῥυόμενον ἡμᾶς ἀπὸ τῆς ὀργῆς τῆς ἐρχομένης.", "text": "And to-*anamenein* the *Huion* of-him from the *ouranōn*, whom he-*ēgeiren* from *nekrōn*, *Iēsoun*, the one *rhyomenon* us from the *orgēs* the *erchomenēs*.", "grammar": { "*anamenein*": "present, active, infinitive - to wait for/expect", "*Huion*": "accusative, masculine, singular - Son", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*rhyomenon*": "present, middle, participle, accusative, masculine, singular - delivering/rescuing", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*erchomenēs*": "present, middle, participle, genitive, feminine, singular - coming/arriving" }, "variants": { "*anamenein*": "to wait for/expect/anticipate", "*ouranōn*": "heavens/skies", "*ēgeiren*": "raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*rhyomenon*": "delivering/rescuing/preserving/saving", "*orgēs*": "wrath/anger/indignation", "*erchomenēs*": "coming/arriving/approaching" } }
• 2 Thess 2:16-17 : 16 { "verseID": "2Thessalonians.2.16", "source": "Αὐτὸς δὲ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς, καὶ ὁ Θεὸς, καὶ Πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς, καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι,", "text": "Himself *de* the *Kyrios* of us *Iēsous Christos*, and the *Theos*, and *Patēr* of us, the *agapēsas* us, and *dous* *paraklēsin* *aiōnian* and *elpida* *agathēn* in *chariti*,", "grammar": { "*de*": "conjunction - but/and/now", "*Kyrios*": "nominative, masculine singular - Lord", "*Iēsous Christos*": "nominative, masculine singular - Jesus Christ", "*Theos*": "nominative, masculine singular - God", "*Patēr*": "nominative, masculine singular - Father", "*agapēsas*": "aorist active participle, nominative masculine singular - having loved", "*dous*": "aorist active participle, nominative masculine singular - having given", "*paraklēsin*": "accusative, feminine singular - comfort/encouragement", "*aiōnian*": "accusative, feminine singular - eternal/everlasting", "*elpida*": "accusative, feminine singular - hope", "*agathēn*": "accusative, feminine singular - good", "*chariti*": "dative, feminine singular - grace/favor" }, "variants": { "*agapēsas*": "having loved/showed love", "*dous*": "having given/granted/provided", "*paraklēsin*": "comfort/encouragement/consolation", "*aiōnian*": "eternal/everlasting/age-lasting", "*elpida*": "hope/expectation", "*agathēn*": "good/beneficial/valuable", "*chariti*": "grace/favor/kindness" } } 17 { "verseID": "2Thessalonians.2.17", "source": "Παρακαλέσαι ὑμῶν τὰς καρδίας, καὶ στηρίξαι ὑμᾶς ἐν παντὶ λόγῳ καὶ ἔργῳ ἀγαθῷ.", "text": "*Parakalesai* of you the *kardias*, and *stērixai* you in every *logō* and *ergō* *agathō*.", "grammar": { "*Parakalesai*": "aorist active optative, 3rd person singular - may comfort/encourage", "*kardias*": "accusative, feminine plural - hearts", "*stērixai*": "aorist active optative, 3rd person singular - may establish/strengthen", "*logō*": "dative, masculine singular - word/speech", "*ergō*": "dative, neuter singular - work/deed", "*agathō*": "dative, neuter singular - good" }, "variants": { "*Parakalesai*": "comfort/encourage/console/exhort", "*kardias*": "hearts/inner selves/minds", "*stērixai*": "establish/strengthen/make firm", "*logō*": "word/message/speech", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/valuable" } }
• Heb 7:21 : 21 { "verseID": "Hebrews.7.21", "source": "ὁ δὲ μετὰ ὁρκωμοσίας διὰ τοῦ λέγοντος πρὸς αὐτόν, Ὤμοσεν Κύριος καὶ οὐ μεταμεληθήσεται, Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ:)", "text": "but he with *horkōmosias* through the one *legontos pros* him, *Ōmosen Kyrios* and not *metamelēthēsetai*, You *hiereus* into the *aiōna* according to the *taxin Melchisedek*:)", "grammar": { "*horkōmosias*": "noun, genitive, feminine, singular - oath", "*legontos*": "present active participle, genitive, masculine, singular - saying/speaking", "*pros*": "preposition + accusative - to/toward", "*Ōmosen*": "aorist active indicative, 3rd person singular - swore/took an oath", "*Kyrios*": "noun, nominative, masculine, singular - Lord", "*metamelēthēsetai*": "future passive indicative, 3rd person singular - will change mind/will regret", "*hiereus*": "noun, nominative, masculine, singular - priest", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*taxin*": "noun, accusative, feminine, singular - order/arrangement", "*Melchisedek*": "proper noun, genitive, masculine, singular" }, "variants": { "*horkōmosias*": "oath/swearing of an oath", "*legontos*": "saying/speaking/declaring", "*Ōmosen*": "swore/took an oath/vowed", "*metamelēthēsetai*": "will change mind/will regret/will repent", "*hiereus*": "priest/one who performs sacred rites", "*aiōna*": "age/eternity/forever", "*taxin*": "order/arrangement/rank/position" } }
• Heb 11:7 : 7 { "verseID": "Hebrews.11.7", "source": "Πίστει χρηματισθεὶς Νῶε περὶ τῶν μηδέπω βλεπομένων, εὐλαβηθεὶς, κατεσκεύασεν κιβωτὸν εἰς σωτηρίαν τοῦ οἴκου αὐτοῦ· διʼ ἧς κατέκρινεν τὸν κόσμον, καὶ τῆς κατὰ πίστιν δικαιοσύνης ἐγένετο κληρονόμος.", "text": "By *pistei* having been *chrēmatistheis* *Nōe* concerning the things *mēdepō* *blepomenōn*, having been *eulabētheis*, *kateskeuasen* *kibōton* for *sōtērian* of the *oikou* of him; through *hēs* he *katekrinen* the *kosmon*, and of the according to *pistin* *dikaiosynēs* *egeneto* *klēronomos*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*chrēmatistheis*": "aorist passive participle, nominative, masculine, singular - having been divinely warned", "*mēdepō*": "adverb - not yet", "*blepomenōn*": "present passive participle, genitive, plural - being seen", "*eulabētheis*": "aorist passive participle, nominative, masculine, singular - having been moved with godly fear", "*kateskeuasen*": "aorist active indicative, 3rd singular - prepared/built", "*kibōton*": "accusative, feminine, singular - ark", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*oikou*": "genitive, masculine, singular - house/household", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*katekrinen*": "aorist active indicative, 3rd singular - condemned", "*kosmon*": "accusative, masculine, singular - world", "*pistin*": "accusative, feminine, singular - faith", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*klēronomos*": "nominative, masculine, singular - heir" }, "variants": { "*chrēmatistheis*": "having been divinely warned/instructed/revealed to", "*mēdepō*": "not yet/never yet", "*blepomenōn*": "being seen/visible/observed", "*eulabētheis*": "having been moved with godly fear/reverent/cautious", "*kateskeuasen*": "prepared/built/constructed", "*kibōton*": "ark/chest/box", "*sōtērian*": "salvation/deliverance/preservation", "*oikou*": "house/household/family", "*katekrinen*": "condemned/judged against", "*kosmon*": "world/universe/mankind", "*dikaiosynēs*": "righteousness/justice/integrity", "*klēronomos*": "heir/inheritor" } }
• Heb 12:1-2 : 1 { "verseID": "Hebrews.12.1", "source": "¶Τοιγαροῦν καὶ ἡμεῖς τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, διʼ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα,", "text": "*Toigaroun* and *hēmeis* *tosouton* *echontes* *perikeimenon* *hēmin* *nephos martyrōn*, *ogkon* *apothemenoi* all and the *euperistaton hamartian*, through *hypomonēs* let us *trechōmen* the *prokeimenon* *hēmin* *agōna*,", "grammar": { "*Toigaroun*": "conjunction - therefore/consequently/for that reason", "*hēmeis*": "personal pronoun, nominative, plural - we", "*tosouton*": "demonstrative pronoun, accusative, singular, neuter - so great/such a great", "*echontes*": "participle, present active, nominative, plural, masculine - having", "*perikeimenon*": "participle, perfect middle/passive, accusative, singular, neuter - surrounding/encompassing", "*hēmin*": "personal pronoun, dative, plural - us/to us", "*nephos*": "noun, accusative, singular, neuter - cloud", "*martyrōn*": "noun, genitive, plural, masculine - of witnesses", "*ogkon*": "noun, accusative, singular, masculine - weight/burden/encumbrance", "*apothemenoi*": "participle, aorist middle, nominative, plural, masculine - having laid aside/putting away", "*euperistaton*": "adjective, accusative, singular, feminine - easily entangling/besetting", "*hamartian*": "noun, accusative, singular, feminine - sin", "*hypomonēs*": "noun, genitive, singular, feminine - endurance/perseverance/patience", "*trechōmen*": "verb, present active subjunctive, 1st person plural - let us run", "*prokeimenon*": "participle, present middle/passive, accusative, singular, masculine - set before/lying before", "*agōna*": "noun, accusative, singular, masculine - race/contest/conflict" }, "variants": { "*Toigaroun*": "therefore/consequently/for that very reason", "*nephos*": "cloud/multitude/great number", "*ogkon*": "weight/burden/encumbrance/bulk/pride", "*euperistaton*": "easily entangling/besetting/distracting/hindering/surrounding", "*hypomonēs*": "endurance/perseverance/patience/steadfastness", "*agōna*": "race/contest/conflict/struggle" } } 2 { "verseID": "Hebrews.12.2", "source": "Ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν· ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ εκάθισεν.", "text": "*Aphorōntes* unto the of *pisteōs* *archēgon* and *teleiōtēn* *Iēsoun*; who *anti* the *prokeimenēs* to him *charas hypemeinen stauron*, *aischynēs kataphronēsas*, in right and of the *thronou* of *Theou ekathisen*.", "grammar": { "*Aphorōntes*": "participle, present active, nominative, plural, masculine - looking away/fixing eyes", "*pisteōs*": "noun, genitive, singular, feminine - of faith", "*archēgon*": "noun, accusative, singular, masculine - author/founder/leader", "*teleiōtēn*": "noun, accusative, singular, masculine - perfecter/completer/finisher", "*Iēsoun*": "noun, accusative, singular, masculine - Jesus", "*anti*": "preposition + genitive - instead of/for/in place of", "*prokeimenēs*": "participle, present middle/passive, genitive, singular, feminine - set before/lying before", "*charas*": "noun, genitive, singular, feminine - of joy", "*hypemeinen*": "verb, aorist active indicative, 3rd person singular - endured/withstood", "*stauron*": "noun, accusative, singular, masculine - cross", "*aischynēs*": "noun, genitive, singular, feminine - of shame", "*kataphronēsas*": "participle, aorist active, nominative, singular, masculine - having despised/disregarded", "*thronou*": "noun, genitive, singular, masculine - of throne", "*Theou*": "noun, genitive, singular, masculine - of God", "*ekathisen*": "verb, aorist active indicative, 3rd person singular - sat down" }, "variants": { "*Aphorōntes*": "looking away/fixing eyes upon/gazing at", "*archēgon*": "author/founder/leader/originator/prince", "*teleiōtēn*": "perfecter/completer/finisher", "*anti*": "instead of/for/in place of/because of", "*kataphronēsas*": "having despised/disregarded/thought little of/shown contempt for" } }
• 1 John 1:10 : 10 { "verseID": "1 John.1.10", "source": "Ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν, ψεύστην ποιοῦμεν αὐτὸν, καὶ ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that not we have *hēmartēkamen*, *pseustēn* we *poioumen* him, and the *logos* of him not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hēmartēkamen*": "perfect, 1st plural, active - have sinned [completed action with present relevance]", "*pseustēn*": "accusative, masculine, singular - liar [direct object]", "*poioumen*": "present, 1st plural, active - we make/cause to be [ongoing action]", "*logos*": "nominative, masculine, singular - word/message", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hēmartēkamen*": "have sinned/have done wrong/have failed/have missed the mark", "*pseustēn*": "liar/one who speaks falsely", "*poioumen*": "make/cause to be/render/declare", "*logos*": "word/message/saying/account/reason", "*estin*": "is/exists/remains" } }
• 1 John 5:10 : 10 { "verseID": "1 John.5.10", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν τοῦ Θεοῦ ἔχει τὴν μαρτυρίαν ἐν ἑαυτῷ: ὁ μὴ πιστεύων τῷ Θεῷ ψεύστην πεποίηκεν αὐτόν· ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ Θεὸς περὶ τοῦ Υἱοῦ αὐτοῦ.", "text": "The *pisteuōn* into the *Huion* of the *Theou* *echei* the *marturian* in *heautō*: the not *pisteuōn* the *Theō* a *pseustēn* has *pepoiēken* him; because not he has *pepisteuken* into the *marturian* which has *memarturēken* the *Theos* concerning the *Huiou* of him.", "grammar": { "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - into/unto", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*echei*": "present active indicative, 3rd singular - has", "*marturian*": "accusative, feminine, singular - witness/testimony", "*en*": "preposition with dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*mē*": "negative particle - not", "*Theō*": "dative, masculine, singular - to God", "*pseustēn*": "accusative, masculine, singular - liar", "*pepoiēken*": "perfect active indicative, 3rd singular - has made", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*hoti*": "conjunction - because/for/that", "*ou*": "negative particle - not", "*pepisteuken*": "perfect active indicative, 3rd singular - has believed", "*eis*": "preposition with accusative - into/unto", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*memarturēken*": "perfect active indicative, 3rd singular - has testified", "*Theos*": "nominative, masculine, singular - God", "*peri*": "preposition with genitive - concerning/about", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*echei*": "has/holds/possesses", "*marturian*": "witness/testimony/evidence", "*heautō*": "himself/his own self", "*pseustēn*": "liar/falsifier/deceiver", "*pepoiēken*": "has made/has rendered/has considered", "*pepisteuken*": "has believed/has trusted/has had faith", "*memarturēken*": "has testified/has witnessed/has given evidence" } }
• Prov 3:18 : 18 { "verseID": "Proverbs.3.18", "source": "עֵץ־חַיִּ֣ים הִ֭יא לַמַּחֲזִיקִ֣ים בָּ֑הּ וְֽתֹמְכֶ֥יהָ מְאֻשָּֽׁר׃", "text": "*ʿēṣ*-*ḥayyîm* *hîʾ* to-the ones-*maḥăzîqîm* in-her and-*tōməkehā* *məʾuššār*", "grammar": { "*ʿēṣ*": "noun, masculine singular construct - tree of", "*ḥayyîm*": "noun, masculine plural - life", "*hîʾ*": "pronoun, 3rd person feminine singular - she", "*maḥăzîqîm*": "verb, hiphil participle masculine plural - holding fast/seizing", "*tōməkehā*": "verb, qal participle masculine plural construct with 3rd person feminine singular suffix - those supporting her", "*məʾuššār*": "verb, pual participle masculine singular - blessed/made happy" }, "variants": { "*ʿēṣ*": "tree/wood", "*ḥayyîm*": "life/living", "*maḥăzîqîm*": "holding fast/seizing/grasping", "*tōməkehā*": "supporters/upholders/those who grasp", "*məʾuššār*": "blessed/happy/fortunate" } }
• Ps 62:8 : 8 { "verseID": "Psalms.62.8", "source": "עַל־אֱ֭לֹהִים יִשְׁעִ֣י וּכְבוֹדִ֑י צוּר־עֻזִּ֥י מַ֝חְסִ֗י בֵּֽאלֹהִֽים׃", "text": "Upon *ʾĕlōhîm* my *yishʿî* and my *kĕbôdî*; *ṣûr* of my *ʿuzzî*, my *maḥsî* in *ʾĕlōhîm*", "grammar": { "*ʾĕlōhîm*": "masculine plural noun with preposition 'upon/on' - God", "*yishʿî*": "masculine singular noun with 1st person singular suffix - my salvation", "*kĕbôdî*": "masculine singular noun with 1st person singular suffix, with conjunctive waw - my glory/honor", "*ṣûr*": "masculine singular construct noun - rock of", "*ʿuzzî*": "masculine singular noun with 1st person singular suffix - my strength", "*maḥsî*": "masculine singular noun with 1st person singular suffix - my refuge", "*ʾĕlōhîm*": "masculine plural noun with prefixed preposition 'in' - God" }, "variants": { "*ʾĕlōhîm*": "God/gods (plural form used for singular deity)", "*yishʿî*": "my salvation/deliverance/help", "*kĕbôdî*": "my glory/honor/splendor/dignity", "*ṣûr*": "rock/strength/boulder", "*ʿuzzî*": "my strength/might/power", "*maḥsî*": "my refuge/shelter/protection" } }
• Matt 24:35 : 35 { "verseID": "Matthew.24.35", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* and the *gē* *pareleusontai*, but the *logoi* of me not not *parelthōsin*.", "grammar": { "*ouranos*": "nominative masculine singular - heaven/sky", "*gē*": "nominative feminine singular - earth/land", "*pareleusontai*": "future middle, 3rd person plural - will pass away", "*logoi*": "nominative masculine plural - words", "*parelthōsin*": "aorist active subjunctive, 3rd person plural - might pass away" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*gē*": "earth/land/world", "*pareleusontai*": "will pass away/disappear/come to an end", "*logoi*": "words/sayings/statements", "*parelthōsin*": "might pass away/disappear/fail" } }
• Isa 66:10-13 : 10 { "verseID": "Isaiah.66.10", "source": "שִׂמְח֧וּ אֶת־יְרוּשָׁלַ֛͏ִם וְגִ֥ילוּ בָ֖הּ כָּל־אֹהֲבֶ֑יהָ שִׂ֤ישׂוּ אִתָּהּ֙ מָשׂ֔וֹשׂ כָּל־הַמִּֽתְאַבְּלִ֖ים עָלֶֽיהָ׃", "text": "*śimḥû* *ʾet*-*yĕrûšālam* and-*ḡîlû* in-her, all-*ʾōhăḇêhā*; *śîśû* with-her *māśôś*, all-those *hammitʾabĕlîm* upon-her.", "grammar": { "*śimḥû*": "qal imperative, masculine plural - rejoice", "*ʾet-yĕrûšālam*": "direct object marker + proper noun - Jerusalem", "*wĕ-ḡîlû*": "conjunction + qal imperative, masculine plural - and be glad", "*ḇāh*": "preposition with 3rd feminine singular suffix - in her", "*kol-ʾōhăḇêhā*": "noun, masculine plural construct with 3rd feminine singular suffix - all those loving her", "*śîśû*": "qal imperative, masculine plural - rejoice", "*ʾittāh*": "preposition with 3rd feminine singular suffix - with her", "*māśôś*": "noun, masculine singular - joy/rejoicing", "*kol-ha-mitʾabĕlîm*": "all + article + hithpael participle, masculine plural - all the ones mourning", "*ʿālêhā*": "preposition with 3rd feminine singular suffix - over her" }, "variants": { "*śimḥû*": "rejoice/be glad/celebrate", "*yĕrûšālam*": "Jerusalem (proper name)", "*ḡîlû*": "be glad/rejoice/exult", "*ʾōhăḇêhā*": "those who love her/her lovers/her friends", "*śîśû*": "rejoice/be glad/exult", "*māśôś*": "joy/rejoicing/delight", "*hammitʾabĕlîm*": "those who mourn/lament/grieve", "*ʿālêhā*": "over her/concerning her/about her" } } 11 { "verseID": "Isaiah.66.11", "source": "לְמַ֤עַן תִּֽינְקוּ֙ וּשְׂבַעְתֶּ֔ם מִשֹּׁ֖ד תַּנְחֻמֶ֑יהָ לְמַ֧עַן תָּמֹ֛צּוּ וְהִתְעַנַּגְתֶּ֖ם מִזִּ֥יז כְּבוֹדָֽהּ׃ ס", "text": "In order that *tînĕqû* and-*śĕḇaʿtem* from-*šōḏ* *tanḥumêhā*; in order that *tāmōṣṣû* and-*hitʿannagtem* from-*zîz* *kĕḇôḏāh*.", "grammar": { "*lĕmaʿan*": "conjunction - in order that", "*tînĕqû*": "qal imperfect, 2nd masculine plural - you will suck", "*û-śĕḇaʿtem*": "conjunction + qal perfect, 2nd masculine plural - and you will be satisfied", "*mi-šōḏ*": "preposition + noun, masculine singular construct - from breast of", "*tanḥumêhā*": "noun, masculine plural construct with 3rd feminine singular suffix - her consolations", "*lĕmaʿan*": "conjunction - in order that", "*tāmōṣṣû*": "qal imperfect, 2nd masculine plural - you will drain/suck", "*wĕ-hitʿannagtem*": "conjunction + hithpael perfect, 2nd masculine plural - and you will delight yourselves", "*mi-zîz*": "preposition + noun, masculine singular construct - from abundance of", "*kĕḇôḏāh*": "noun, masculine singular construct with 3rd feminine singular suffix - her glory" }, "variants": { "*tînĕqû*": "you will suck/nurse/be nourished", "*śĕḇaʿtem*": "you will be satisfied/filled/have enough", "*šōḏ*": "breast/teat/milk", "*tanḥumêhā*": "her consolations/comforts/solaces", "*tāmōṣṣû*": "you will drain/suck out/extract", "*hitʿannagtem*": "you will delight yourselves/enjoy/take pleasure", "*zîz*": "abundance/fullness/flowing", "*kĕḇôḏāh*": "her glory/honor/splendor" } } 12 { "verseID": "Isaiah.66.12", "source": "כִּֽי־כֹ֣ה ׀ אָמַ֣ר יְהוָ֗ה הִנְנִ֣י נֹטֶֽה־אֵ֠לֶיהָ כְּנָהָ֨ר שָׁל֜וֹם וּכְנַ֧חַל שׁוֹטֵ֛ף כְּב֥וֹד גּוֹיִ֖ם וִֽינַקְתֶּ֑ם עַל־צַד֙ תִּנָּשֵׂ֔אוּ וְעַל־בִּרְכַּ֖יִם תְּשָׁעֳשָֽׁעוּ׃", "text": "For thus *ʾāmar* *YHWH*: Behold, I *nōṭeh*-to-her like-*nāhār* *šālôm* and-like-*naḥal* *šôṭēp̄* *kĕḇôḏ* *gôyim*, and-*yînaqtem*; upon-*ṣaḏ* *tinnāśēʾû*, and-upon-*birkayim* *tĕšāʿŏšāʿû*.", "grammar": { "*kî-ḵōh*": "conjunction + adverb - for thus", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*YHWH*": "proper noun - divine name", "*hinĕnî*": "interjection with 1st person singular suffix - behold me", "*nōṭeh*": "qal participle, masculine singular - extending", "*ʾēlêhā*": "preposition with 3rd feminine singular suffix - to her", "*kĕ-nāhār*": "preposition + noun, masculine singular - like a river", "*šālôm*": "noun, masculine singular - peace", "*û-ḵĕ-naḥal*": "conjunction + preposition + noun, masculine singular - and like a stream", "*šôṭēp̄*": "qal participle, masculine singular - overflowing", "*kĕḇôḏ*": "noun, masculine singular construct - glory of", "*gôyim*": "noun, masculine plural - nations", "*wî-naqtem*": "conjunction + qal perfect, 2nd masculine plural - and you will nurse", "*ʿal-ṣaḏ*": "preposition + noun, masculine singular - upon side", "*tinnāśēʾû*": "niphal imperfect, 2nd masculine plural - you will be carried", "*wĕ-ʿal-birkayim*": "conjunction + preposition + noun, feminine dual - and upon knees", "*tĕšāʿŏšāʿû*": "pilpel imperfect, 2nd masculine plural - you will be dandled" }, "variants": { "*ʾāmar*": "said/spoke/declared", "*nōṭeh*": "extending/stretching out/directing", "*nāhār*": "river/stream/current", "*šālôm*": "peace/prosperity/well-being", "*naḥal*": "stream/brook/wadi", "*šôṭēp̄*": "overflowing/flooding/streaming", "*kĕḇôḏ*": "glory/wealth/abundance", "*gôyim*": "nations/peoples/gentiles", "*yînaqtem*": "you will nurse/suck/be nourished", "*ṣaḏ*": "side/hip/flank", "*tinnāśēʾû*": "you will be carried/borne/lifted up", "*birkayim*": "knees/lap", "*tĕšāʿŏšāʿû*": "you will be dandled/bounced/played with" } } 13 { "verseID": "Isaiah.66.13", "source": "כְּאִ֕ישׁ אֲשֶׁ֥ר אִמּ֖וֹ תְּנַחֲמֶ֑נּוּ כֵּ֤ן אָֽנֹכִי֙ אֲנַ֣חֶמְכֶ֔ם וּבִירֽוּשָׁלַ֖͏ִם תְּנֻחָֽמוּ׃", "text": "Like-*ʾîš* whom *ʾimmô* *tĕnaḥămennû*, so I *ʾănaḥemḵem*, and-in-*yĕrûšālam* *tĕnuḥāmû*.", "grammar": { "*kĕ-ʾîš*": "preposition + noun, masculine singular - like a man", "*ʾăšer*": "relative pronoun - whom", "*ʾimmô*": "noun, feminine singular construct with 3rd masculine singular suffix - his mother", "*tĕnaḥămennû*": "piel imperfect, 3rd feminine singular with 3rd masculine singular suffix - she comforts him", "*kēn*": "adverb - so/thus", "*ʾānōḵî*": "pronoun, 1st person singular - I", "*ʾănaḥemḵem*": "piel imperfect, 1st person singular with 2nd masculine plural suffix - I will comfort you", "*û-ḇî-rûšālam*": "conjunction + preposition + proper noun - and in Jerusalem", "*tĕnuḥāmû*": "pual imperfect, 2nd masculine plural - you will be comforted" }, "variants": { "*ʾîš*": "man/person/individual", "*ʾimmô*": "his mother/the one who bore him", "*tĕnaḥămennû*": "she comforts him/consoles him/calms him", "*ʾănaḥemḵem*": "I will comfort you/console you/calm you", "*tĕnuḥāmû*": "you will be comforted/consoled/calmed" } }
• Heb 3:6 : 6 { "verseID": "Hebrews.3.6", "source": "Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς, ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν.", "text": "*Christos* *de* as *hyios* *epi* the *oikon* of him; of whom *oikos* *esmen* we, *eanper* the *parrēsian* and the *kauchēma* of the *elpidos* *mechri* *telous* *bebaian* *kataschōmen*.", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*de*": "postpositive conjunction - but/and/now (contrasting with μέν)", "*hyios*": "nominative, masculine, singular - son", "*epi*": "preposition + accusative - over/upon", "*oikon*": "accusative, masculine, singular - house/household", "*oikos*": "nominative, masculine, singular - house/household", "*esmen*": "present indicative, 1st person plural - we are", "*eanper*": "conditional conjunction - if indeed/if only", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kauchēma*": "accusative, neuter, singular - boasting/pride/exultation", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion/goal", "*bebaian*": "accusative, feminine, singular - firm/steadfast/secure", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast/retain" }, "variants": { "*de*": "but/and/moreover", "*hyios*": "son/descendant", "*epi*": "over/upon/in charge of", "*oikon*": "house/household/family", "*oikos*": "house/household/family", "*eanper*": "if indeed/provided that/if only", "*parrēsian*": "boldness/confidence/freedom of speech", "*kauchēma*": "boast/pride/ground for glorying", "*elpidos*": "hope/expectation/confidence", "*mechri*": "until/as far as/up to", "*telous*": "end/conclusion/completion", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/retain/keep secure/maintain" } }
• Col 1:23 : 23 { "verseID": "Colossians.1.23", "source": "Εἴ γε ἐπιμένετε τῇ πίστει τεθεμελιωμένοι καὶ ἑδραῖοι, καὶ μὴ μετακινούμενοι ἀπὸ τῆς ἐλπίδος τοῦ εὐαγγελίου, οὗ ἠκούσατε, τοῦ κηρυχθέντος ἐν πάσῃ τῇ κτίσει τῇ ὑπὸ τὸν οὐρανόν· οὗ ἐγενόμην ἐγὼ Παῦλος διάκονος·", "text": "If indeed you *epimenete* in the *pistei* having been *tethemeliōmenoi* and *hedraioi*, and not being *metakinoumenoi* from the *elpidos* of the *euangeliou*, which you *ēkousate*, the having been *kērychthentos* in all the *ktisei* the under the *ouranon*; of which *egenomēn* I *Paulos* *diakonos*;", "grammar": { "*epimenete*": "present, active, indicative, 2nd person plural - you continue", "*pistei*": "dative, feminine, singular - faith, sphere", "*tethemeliōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been founded", "*hedraioi*": "nominative, masculine, plural - steadfast", "*metakinoumenoi*": "present, passive, participle, nominative, masculine, plural - being moved away", "*elpidos*": "genitive, feminine, singular - of hope, source", "*euangeliou*": "genitive, neuter, singular - of gospel, possessive", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*kērychthentos*": "aorist, passive, participle, genitive, neuter, singular - having been proclaimed", "*ktisei*": "dative, feminine, singular - creation, sphere", "*ouranon*": "accusative, masculine, singular - heaven, location", "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*Paulos*": "nominative, masculine, singular - proper name", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*epimenete*": "continue/remain/persist", "*pistei*": "faith/trust/belief", "*tethemeliōmenoi*": "having been founded/established/grounded", "*hedraioi*": "steadfast/firm/stable", "*metakinoumenoi*": "being moved away/shifted/removed", "*elpidos*": "hope/expectation", "*euangeliou*": "gospel/good news", "*kērychthentos*": "having been proclaimed/preached/announced", "*ktisei*": "creation/creature/what is created", "*ouranon*": "heaven/sky", "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon" } }
• 2 Cor 5:18-21 : 18 { "verseID": "2 Corinthians.5.18", "source": "Τὰ δὲ πάντα ἐκ τοῦ Θεοῦ, τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ Ἰησοῦ Χριστοῦ, καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς·", "text": "The *de* all things from the *Theou*, the having *katallaxantos* us to himself through *Iēsou* *Christou*, *kai* having *dontos* to us the *diakonian* of the *katallagēs*;", "grammar": { "*de*": "conjunction - but/and/now", "*Theou*": "noun, genitive masculine singular - God", "*katallaxantos*": "aorist active participle, genitive masculine singular - having reconciled", "*Iēsou*": "noun, genitive masculine singular - Jesus", "*Christou*": "noun, genitive masculine singular - Christ", "*kai*": "conjunction - and/also", "*dontos*": "aorist active participle, genitive masculine singular - having given", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*katallaxantos*": "having reconciled/restored to favor", "*diakonian*": "ministry/service/office", "*katallagēs*": "reconciliation/restoration of favor" } } 19 { "verseID": "2 Corinthians.5.19", "source": "Ὡς, ὅτι Θεὸς ἦν ἐν Χριστῷ, κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν· καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.", "text": "As, that *Theos* *ēn* in *Christō*, *kosmon* *katallassōn* to himself, not *logizomenos* to them the *paraptōmata* of them; *kai* having *themenos* in us the *logon* of the *katallagēs*.", "grammar": { "*Theos*": "noun, nominative masculine singular - God", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*Christō*": "noun, dative masculine singular - Christ", "*kosmon*": "noun, accusative masculine singular - world", "*katallassōn*": "present active participle, nominative masculine singular - reconciling", "*logizomenos*": "present middle participle, nominative masculine singular - counting/imputing", "*paraptōmata*": "noun, accusative neuter plural - trespasses/sins", "*kai*": "conjunction - and/also", "*themenos*": "aorist middle participle, nominative masculine singular - having placed/put", "*logon*": "noun, accusative masculine singular - word/message", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*kosmon*": "world/universe/mankind", "*katallassōn*": "reconciling/restoring to favor", "*logizomenos*": "counting/imputing/reckoning/considering", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*themenos*": "having placed/put/entrusted", "*logon*": "word/message/account", "*katallagēs*": "reconciliation/restoration of favor" } } 20 { "verseID": "2 Corinthians.5.20", "source": "Ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν, ὡς τοῦ Θεοῦ παρακαλοῦντος διʼ ἡμῶν: δεόμεθα ὑπὲρ Χριστοῦ, καταλλάγητε τῷ Θεῷ.", "text": "On behalf of *Christou* therefore we *presbeuomen*, as the *Theou* *parakalountos* through us: we *deometha* on behalf of *Christou*, be *katallagēte* to the *Theō*.", "grammar": { "*Christou*": "noun, genitive masculine singular - Christ", "*presbeuomen*": "present active indicative, 1st person plural - we serve as ambassadors", "*Theou*": "noun, genitive masculine singular - God", "*parakalountos*": "present active participle, genitive masculine singular - appealing/exhorting", "*deometha*": "present middle indicative, 1st person plural - we beg/beseech", "*katallagēte*": "aorist passive imperative, 2nd person plural - be reconciled" }, "variants": { "*presbeuomen*": "we serve as ambassadors/act as representatives", "*parakalountos*": "appealing/exhorting/imploring", "*deometha*": "we beg/beseech/plead", "*katallagēte*": "be reconciled/restored to favor" } } 21 { "verseID": "2 Corinthians.5.21", "source": "Τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν· ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ.", "text": "The *gar* not having *gnonta* *hamartian* on behalf of us *hamartian* he *epoiēsen*; so that we might *genōmetha* *dikaiosynē* of *Theou* in him.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*gnonta*": "aorist active participle, accusative masculine singular - having known/experienced", "*hamartian*": "noun, accusative feminine singular - sin", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*genōmetha*": "aorist middle subjunctive, 1st person plural - we might become", "*dikaiosynē*": "noun, nominative feminine singular - righteousness", "*Theou*": "noun, genitive masculine singular - of God" }, "variants": { "*gnonta*": "having known/experienced/understood", "*hamartian*": "sin/wrongdoing/sin-offering", "*epoiēsen*": "made/did/caused", "*genōmetha*": "we might become/be made", "*dikaiosynē*": "righteousness/justice/uprightness" } }